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In 1250 B.C. the teenaged son of the Egyptian high priest sets off a series of harrowing events when he accidentally kills the sacred cat of Bubastes and, accompanied by his sister and two foreign slaves, embarks on a dangerous journey to find safe haven beyond the borders of Egypt.
Thanks to the care with which the Egyptians depicted upon the walls of their sepulchers the minutest doings of their daily life, to the dryness of the climate which has preserved these records uninjured for so many thousand years, and to the indefatigable labor of modern investigators, we know far more of the manners and customs of the Egyptians, of their methods of work, their sports and amusements, their public festivals, and domestic life, than we do of those of peoples comparatively modern. My object in the present story has been to give you as lively a picture as possible of that life, drawn from the bulky pages of Sir J. Gardner Wilkinson and other writers on the same subject. I have laid the scene in the time of Thotmes III., one of the greatest of the Egyptian monarchs, being surpassed only in glory and the extent of his conquests by Rameses the Great. It is certain that Thotmes carried the arms of Egypt to the shores of the Caspian, and a people named the Rebu, with fair hair and blue eyes, were among those depicted in the Egyptian sculptures as being conquered and made tributary. It is open to discussion whether the Exodus of the Jews from Egypt took place in the reign of Thotmes or many years subsequently, some authors assigning it to the time of Rameses. Without attempting to enter into this much-discussed question, I have assumed that the Israelites were still in Egypt at the time of Thotmes, and by introducing Moses just at the time he began to take up the cause of the people to whom he belonged, I leave it to be inferred that the Exodus took place some forty years later. I wish you to understand, however, that you are not to accept this date as being absolutely correct. Opinions differ widely upon it; and as no allusion whatever has been discovered either to the Exodus or to any of the events which preceded it among the records of Egypt, there is nothing to fix the date as occurring during the reign of any one among the long line of Egyptian kings. The term Pharaoh used in the Bible throws no light upon the subject, as Pharaoh simply means king, and the name of no monarch bearing that appellation is to be found on the Egyptian monuments. I have in no way exaggerated the consequences arising from the slaying of the sacred cat, as the accidental killing of any cat whatever was an offense punished by death throughout the history of Egypt down to the time of the Roman connection with that country.
After his father, the king of the Rebu, is killed in battle with the Egyptian army and the Rebu nation is conquered by the Egyptians, the young prince Amuba is carried away as a captive to Egypt, along with his faithful charioteer, Jethro. In Thebes, Amuba becomes the servant and companion to Chebron, the son of Ameres, high priest of Osiris. The lads become involved in a mystery as they begin to uncover evidence of a murderous conspiracy within the ranks of the priesthood. However, before they are able to prevent it, they are forced to flee for their lives when they accidentally cause the death of the successor to the Cat of Bubastes, one of the most sacred animals in Egypt. With Jethro as their guide and protector, the boys make plans to escape from Egyptian territory and return to Amuba's homeland.
Originally published: London: Bodley Head, 1967.
Clearly written text offers an answer to the question of why ancient Egyptians mummified thousands and thousands of cats. An easy-to-understand introduction to ancient Egyptian history.
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The Pharaoh's Cat, narrated in the present tense by the cat himself, is the story of a free-spirited, quick-witted stray in ancient Egypt who suddenly finds himself with human powers joined to his feline nature. The cat immediately captures the attention of the seventeen-year-old Pharaoh, making him laugh for the first time since his parents' death, and is brought to live with him at the royal palace. The cat also becomes friends with the High Priest of the god Amun-Ra and seeks his help in solving the mystery of his human powers and the supernatural manifestations that later plague him. He has an enemy in the Vizier-the Pharaoh's uncle and the second most powerful man in Egypt. The Vizier hates him for himself and even more for his relationship with the Pharaoh. The cat participates in festivities at the royal palace, developing an insatiable appetite for good food, wine, and gossip. He later accompanies the Pharaoh on a trip through his kingdom, all the while renewing the Pharaoh's ability to enjoy life and inspiring him to become a stronger leader. Between the cat and the Pharaoh a bond of love gradually forms which will determine Egypt's destiny. The Pharaoh's Cat imaginatively blends Egyptology with comedy, drama, and even time travel--the cat and the High Priest will meet Elena, a resident of the twenty-first century and the daughter of a renowned Egyptologist. Maria Luisa Lang was born in Rome and lives in New York City. She has a degree in art history and is an amateur Egyptologist. The Pharaoh's Cat is her first novel. She has almost completed a sequel.
A fictionalized account of the Biblical tale in which a Hebrew infant, rescued by the daughter of the Pharaoh, passes through a turbulent adolescence to eventually become a prophet of his people while his sister finds her true self as a priestess to the Egyptian gods.