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Born in 1900 in Russia, Valentin Tomberg was for many years an enthusiastic student of Anthroposophy. In 1945, however, he converted to Roman Catholicism and completely turned his back on the former phase of his life. By the time of his death in 1973 he had written two major works--Meditations on the Tarot and Covenant of the Heart--in which he presented much esoteric knowledge, though under the spiritual authority of the Catholic Church. What is the mystery behind Tomberg's life? Prokofieff provides his views in this forcefully argued and uncompromising book.
Valentin Tomberg was for many years a strong proponent of Rudolf Steiner's spiritual science. He became a prominent lecturer and writer on anthroposophy--then, in 1945, he turned away from anthroposophy and converted to Roman Catholicism, subsequently authoring two influential texts on Catholicism. Nevertheless, a number of Tomberg's modern-day adherents maintain that he remained faithful to esoteric Christianity and to Rudolf Steiner's ideas. Prokofieff presents startling new research that, in his estimation, shows the hypothesis of Tomberg's followers to be misguided. His key evidence is a letter (reproduced in the book) that was handwritten by Tomberg in 1970. Using this text, Prokofieff attempts to show that Valentin Tomberg condemned and dismissed Rudolf Steiner and his spiritual path.
Now in a fully corrected edition, one of the true spiritual classics of the twentieth century. Published for the first time with an index and Cardinal Hans Urs von Balthasar’s afterword, this new English publication of Meditations on the Tarot is the landmark edition of one of the most important works of esoteric Christianity. Written anonymously and published posthumously, as was the author’s wish, the intention of this work is for the reader to find a relationship with the author in the spiritual dimensions of existence. The author wanted not to be thought of as a personality who lived from 1900 to 1973, but as a friend who is communicating with us from beyond the boundaries of ordinary life. Using the 22 major arcana of the tarot deck as a means to explore some of humanity’s most penetrating spiritual questions, Meditations on the Tarot has attracted an unprecedented range of praise from across the spiritual spectrum.
"Enthusiastic readers are sometimes heard to say of a book: 'I couldn't put it down.' This is obviously either a metaphor or else a gross hyperbole. But I can't recall any book as to which in my case it came nearer to the literal truth than The Bodhisattva Question." -- Owen Barfield According to Eastern tradition, the twelve sublime beings known as bodhisattvas are the great teachers of humanity. One after another, they descend into earthly incarnation until they fulfil their earthly missions. At that point, they rise to buddahood and are no longer obliged to return in a physical form. However, before bodhisattvas becomes a buddhas, they announce the name of their successors. According to Rudolf Steiner, the future Maitreya Buddha--or the "Bringer of Good," as his predecessor named him--incarnated in a human body in the twentieth century. Presuming this to be so, then who was this person? Theosophists believed they had discovered the bodhisattva in an Indian boy named Krishnamurti, who did indeed grow up to become a teacher of some magnitude. Adolf Arenson and Elisabeth Vreede, both students of Steiner, made independent examinations of this question in relation to Steiner's personal mission. They reached contrasting conclusions. More recently, a claim has been made that Valentin Tomberg--a student of Anthroposophy but later an influential Roman Catholic--was the bodhisattva. In this book, Meyer analyzes these conflicting theories and demonstrates how the question can be useful as an exercise in developing sound judgment in spiritual matters. Elisabeth Vreede's two lectures on the subject, included here in full, are a valuable contribution to our understanding of the true nature and being of Rudolf Steiner. Includes a new afterword by T. H. Meyer and Carla Vlad.
7 lectures, Torquay, UK, August 12-20, 1924 (CW 311) These seven intimate, aphoristic talks were presented to a small group on Steiner's final visit to England. Because they were given to "pioneers" dedicated to opening a new Waldorf school, these talks are often considered one of the best introductions to Waldorf education. Steiner shows the necessity for teachers to work on themselves first, in order to transform their own inherent gifts. He explains the need to use humor to keep their teaching lively and imaginative. Above all, he stresses the tremendous importance of doing everything in the knowledge that children are citizens of both the spiritual and the earthly worlds. And, throughout these lectures, he continually returns to the practical value of Waldorf education. These talks are filled with practical illustrations and revolve around certain themes--the need for observation in teachers; the dangers of stressing the intellect too early; children's need for teaching that is concrete and pictorial; the education of children's souls through wonder and reverence; the importance of first presenting the "whole," then the parts, to the children's imagination. Here is one of the best introductions to Waldorf education, straight from the man who started it all. This volume is a translation of Die Kunst des Erziehens aus dem Erfassen der Menschenwesenheit, volume 311 of the Complete Centenary Edition of the works of Rudolf Steiner, published by Rudolf Steiner Verlag, Dornach, Switzerland.
In these astounding meditations on the true Christian nature of the scriptures, Tomberg shows how the central story of entire Bible is really a history of the Christ being. He describes the cosmic and earthly preparations for the Mystery of Golgotha, its significance and results for humanity and the world as a whole, and the central role of the Sophia being and her relationship to the Christ, the Holy Spirit, the Disciples and Pentecost, and all of humanity. He also imagines the Grail nature of the Christ's involvement in earthly history. All of Valentin Tomberg's profound studies are finally available in a single volume Drawn from four difficult-to-find and out-of-print editions, this completely revised and updated text includes Tomberg's anthroposophic meditations on the Old Testament, the New Testament, and the Apocalypse, while the appendix contains his final, unfinished work, "The Four Sacrifices of Christ." Christ and Sophia contains all of Valentin Tomberg's essential anthroposophic works on the scriptures, providing an invaluable resource for anyone who wishes to gain a deeper understanding of Rudolf Steiner's spiritual scientific approach to esoteric Christianity, as revealed by a close, meditative reading of the Bible--from Genesis to John's Revelation. This volume contains English translations of these works by Valentin Tomberg: Anthroposophisch Betrachtungen ber des Alte Testament; Anthroposophische Betrachtungen ber das Neue Testament; Geisteswissenschaftliche Betrachtungen ber die Apokalypse des Johannes.
The focus of this book is the spiritual work in the "school"--the community--of Michael. What does this mean? At the end of the eighteenth century, the Archangel Michael revealed the new mystery that has manifested on Earth as spiritual science, or anthroposophy. Its essence involves the renewal of our knowledge of the mysteries of karma and human destiny. Those who are drawn to this school have a special relationship to the human faculty of thinking--their inner feeling for truth has the strength of iron. This feeling for truth helps them to become companions of Michael at the threshold of the spiritual world. These talks deal with the spiritual path of anthroposophy in its Christian Rosicrudian aspect. Tomberg speaks openly and honestly about meditation, the various stages of consciousness (imagination, inspiration, and intuition), the "guardian of the threshold," and the esoteric trials one encounters along the way. He concludes by describing the life of Rudolf Steiner as the life of a Christian initiate.
Father, Son, and Holy Spirit. In this formula that Christians recite as though on autopilot lie the secrets for healing our world, rekindling our visionary imagination, and manifesting the Kingdom of Heaven on earth. It’s an astonishing claim, but one that is supported by Cynthia Bourgeault’s exploration of Trinitarian theology—and by her bold work in further articulating the deep truth it contains. She looks to the ancient concept in light of the ideas of G. I. Gurdjieff and Jacob Boehme to reveal the Trinity as the "hidden driveshaft" within Christianity: the compassionate expression of the Uncreated Reality in creation.
10 lectures, Helsinki, April. 3-14, 1912 (CW 136) Rudolf Steiner's achievement in these lectures--it has been said by Valentin Tomberg--"cannot be compared with the accomplishment of any contemporary seer or thinker, or with any of the Middle Ages or antiquity. It towers over them." In the architecture of Rudolf Steiner's great cosmological temple, this extraordinary course of lectures on spiritual beings forms the central pillar with other important texts such as the fourth chapter of An Outline of Esoteric Science (CW 13); The Spiritual Hierarchies and the Physical World (CW 136); and Inner Experiences of Evolution (CW 132). These works--outlining a revolutionary angelological cosmology--are at the heart of Steiner's mission to transform our understanding of the world by laying down a new, non-dual, phenomenological path to a contemporary divine-spiritual-physical cosmology that is angelological and theophanic. For Steiner, what constitutes the world are "beings"--including the ground of the world itself, the "Father being." Steiner's cosmology or angelology is personal, and it is known in relationship; therefore, he presents it in terms of states and deeds of conscious, and of the divine-spiritual beings whose states and deeds they are. The spiritual world is thus always a world of beings. The twin realizations--I am an "I" being and reality is constituted of other "I" beings--go together. Cosmology is angelology. Spiritual beings define experience of the nature of reality. In these lectures, the reader is led through a series of meditations to recognize these spiritual beings and come to know their deeds. Steiner's approach is "contemporary" in that, while continuous with the most ancient understanding of the cosmos, he discovers it for himself, out of his own experience and consciousness, and expresses it in his own words with a logic and language appropriate to our time. Thus, he teaches us, his readers, to do the same. In these lectures, the reader is led through a series of meditations to recognize and come to know the activities and beings of the hierarchies: FIRST HIERARCHY Seraphim -- Spirits of Universal Love Cherubim -- Spirits of Harmony Thrones -- Spirits of Will SECOND HIERARCHY Kyriotetes -- Spirits of Wisdom / Dominions Dynamis -- Spirits of Motion / Mights or Virtues Exusai -- Spirits of Form / Powers THIRD HIERARCHY Archai -- Principalities / Spirits of Personality / Time spirits / Spirits of the Age Archangeloi -- Archangels / Folk Spirits / Spirits of Fire Angeloi -- Angels / Messengers / Spirits of Life or of Twilight THE HUMAN BEING KINGDOMS OF NATURE Animal Plant Mineral Steiner's achievement in these lectures, as Valentin Tomberg said, "cannot be compared with the accomplishment of any contemporary seer or thinker, or with any of the Middle Ages or antiquity. It towers over them." This book is a translation from German of the book Die geistigen Wesenheited in den Himmelskörpern und Naturreichen (GA 136). Translator unknown; original translation revised by Marsha Post.