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The Carmelites, the only contemplative religious order to have been founded in the Crusader States, first emerged as a group of hermits living on Mount Carmel, a site associated with the prophet Elijah. Soon after migrating to the West, in the mid-thirteenth century, they began to develop the geographical associations into a complex historical tradition based on the claim to have been founded by the prophet. Carmelite historical myths were first developed as a response to the threat of suppression, but increasingly came to form the basis of a distinctive ecclesiology and mission. This book, which is the first full-length study of the Carmelite historical legendary, examines the circumstances under which the traditions were constructed, describes the evolution of the traditions themselves from the thirteenth to sixteenth centuries, and places them within the wider context of historical writing by religious orders, and attitudes to the past more generally in the later Middle Ages.
Provides a concise and inspiring overview of Carmel's spiritual heritage from a Teresian perspective. Identifies the principal texts, themes, figures and teachings of Carmel: Elijah and Mary, the Rule of St. Albert and the Bookf of the Institution of the First Monks, the Carmelite understanding of contemplation and the degrees of prayer, the message of Saints Teresa, John of the Cross and Thérèse of Lisieux.
The Fifth Lateran Council (1512-17), whose 500th anniversary is being commemorated, has left a legacy little studied by scholars. The council’s status as an ecumenical council was questioned by its opponents and its decrees ignored, resisted, or only slowly implemented. This new collection of articles by Nelson H. Minnich examines: what is an ecumenical council, the reasons Lateran V qualifies as such, the roles the popes played in it, the council as a theater for demonstrating papal power, what was proposed as its agenda, what decrees were issued, and to what extent they were implemented. The decrees that receive special attention are those: affirming the legitimacy of the credit organizations known as montes pietatis that charged management fees, imposing prepublication censorship on printed works, abrogating the Pragmatic Sanction of Bourges (1438), reining in the privileges of mendicant friars, and closing the council while imposing a crusade tithe. These decrees were gradually implemented and Carlo Borromeo incorporated some of the Lateran reform decrees into his conciliar legislation that was taken up by other bishops. Lateran V did leave a lasting legacy and Leo X considered the council one of his great achievements. The volume includes four studies not previously published in English. (CS1060).
Drawing on statistical techniques and samples this book offers an estimate of medieval production rates of manuscripts in the Latin West. Such information is a helpful production indicator for a period of which we have so little other quantitative data.
This volume presents a biographical register of the 583 members of religious orders licensed in theology at the University of Paris between 1373 and 1500. The register is preceded by a discussion of the sources used in its preparation and a list of all the clerics—secular as well as religious—licensed at Paris between 1373 and 1500. Appended to the register is list of those licensed arranged chronologically by religious order and an index of all the religious arranged by baptismal name. The register is offered in service to historians of the medieval university and of religious life in the late middle ages, as well as those interested in the professoriate of the premier theological faculty of its day.
This volume offers a comprehensive intellectual and experiential introduction to Christian spirituality. It embraces spiritual traditions from the Patristic period to the present day. Part I, "The Roots of Contemporary Western Spirituality," covers spiritual types that have been fundamental in shaping spiritual practice. Part II, "Distinctive Spiritual Traditions," offers major introductory essays on spiritual traditions formed by such notable figures as Luther, Wesley, Ignatius, and John of the Cross, as well as ecclesiastical traditions such as Anglicanism. Part III, "The Feminine Dimension in Christian Spirituality," is devoted to Marian Spirituality, holy women, and feminism. Each of the fourteen chapters is followed by a practicum which enables readers to assimilate the practice prescribed into their own devotional life .
This new edition presents three odes to saints in alliterative and stanzaic form, composed in the north and east Midlands around 1400. The hymns address St. Katherine of Alexandria (from Bodley Rolls 22), St. John the Evangelist (Lincoln Cathedral Library MS91), and St. John the Baptist (British Library, MS Additional 39574). The edition contains a full account of extensive recent scholarship on the Middle English alliterative verse tradition, as well as the hymns' hagiographical and historical context.
Mount Carmel, viewed as a holy place by Jews, Christians and Muslims, is where the prophet Elijah is venerated. For many centuries hermits have followed his example and monks regard him as their Father. During the crusades, around 1200 A.D., a small group of hermits settled around the spring of Elijah to lead a contemplative life there in silence and solitude. To the first Carmelites this geographic location was a mystical space in which to live in the presence of God alone. Albert, patriarch of Jerusalem, gave them a life rule (1206-1214) which, at the time of their expulsion by the Saracens in 1247, was adapted to new circumstances by pope Innocent IV. In consequence, the mystical space of Carmel with its contemplative life is experienced wherever they are given a place and God calls them. The commentary presents the Carmel as a spiritual model which is ideally suited as accompaniment on the spiritual journey of all who know themselves called to a life in God's presence in the desert of their life.
Arranged alphabetically, with a brief introduction that clearly defines the scope and purpose of the book. Illustrations include maps, B/W photographs, genealogical tables, and lists of architectural terms.
"This study examines the career and writings of Humbert of Romans, the fifth master general of the Friars Preachers (Dominicans) and superior of Albertus Magnus and Thomas Aquinas."--Back cover