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Enjoy this Contemporary Small Town Family Secrets Murder Mystery Featuring a Unique Sleuthing Couple. When the body of Gwen Tolson's mother is found near Anna's house, a fifty year old secret may hold the key to finding her killer. The Honeymoon Homicide is the fourth novel in the Mercy and Justice Mystery series, a contemporary small town mystery series. The series is a sequel to the Father Tom Mysteries that began with The Penitent Priest and includes the same cast of characters. It features Father Tom Greer, a Catholic Priest who is also an amateur sleuth in the tradition of Father Brown, and his wife Helen Greer, female Chief of Police and detective in the tradition of Kinsey Millhone. If you enjoy the works of Rhys Dylan, Andrew Mayne, and Mary Stone, you will enjoy this novel.
Prepared and co-published by the National Catholic Bioethics Center in Philadelphia, this book is a combination of two lengthy essays written by Cardinal Ratzinger and delivered in talks when he was head of the Congregation for the Doctrine of the Faith. Both talks deal with the importance of conscience and its exercise in particular circumstances. Ratzinger's reflections show that contemporary debates over the nature of conscience have deep historical and philosophical roots. He says that a person is bound to act in accord with his conscience, but he makes it clear that there must be reliable, proven sources for the judgment of conscience in moral issues, other than the subjective reflections of each individual. The always unique and profound insights that the new Pope Benedict XVI brings to perennial problems reminds the reader of his strong warning before the recent Papal conclave of the great dangers today of the "dictatorship of relativism."
This volume probes the meaning and ethical implications of the powerful symbol of vocation from the vantage of contemporary Catholic women, with particular attention to the experiences of women religious. Intended as a follow-up to Liberating Conscience: Feminist Explorations in Catholic Moral Theology, the new book will benefit many readers, including Catholic leaders, laity, and religious, as well as persons interested in Christian ethics and American religious history more generally. The work treats twentieth-century history and more recent developments, including tensions between the Vatican and progressive Catholics, the development of lay ministries, and the movement to ordain women deacons, priests, and bishops.
"Through the life of a courageous bishop, an absorbing look at the inner workings of the American Catholic Church, how we got here, and how it could be different. Pope Francis has spoken of his desire for pastoral bishops-shepherds who have the smell of the sheep. The story of Raymond G. Hunthausen, archbishop of Seattle from 1975-1991, is about a bishop who epitomized this style-and the price he paid. The quintessential Vatican II bishop, Hunthausen embraced the spirit of renewal, reaching out to the laity, women, and those on the margins. A courageous witness for peace, he earned national attention when he became the first American bishop to urge tax resistance as a protest against preparations for nuclear war. In doing so, he ran against the Cold War policies of the Reagan Administration. But he also came into conflict with Pope John Paul II's desire to reshape the American episcopacy. This fascinating biography not only recounts a critical turning point for the American Catholic church; it rekindles the vision of a more inclusive, prophetic, and compassionate church as 'people of God'"--Publisher's description
Conscience: Phenomena and Theories was first published in German in 1925 as a dissertation by Hendrik G. Stoker under the title Das Gewissen: Erscheinungsformen und Theorien. It was received with acclaim by philosophers at the time, including Stoker’s dissertation mentor Max Scheler, Martin Heidegger, and Herbert Spielberg, as quite possibly the single most comprehensive philosophical treatment of conscience and as a major contribution in the phenomenological tradition. Stoker’s study offers a detailed historical survey of the concept of conscience from ancient times through the Middle Ages up to more modern thinkers, including Schopenhauer, Nietzsche, Freud, and Cardinal Newman. Stoker analyzes not only the concept of conscience in academic theory but also various types of theories of conscience. His work offers insightful discussions of problems and theories related to the genesis, reliability, and validity of conscience. In particular, Stoker analyzes the moral, spiritual, and psychological phenomena connected with bad conscience, which in turn illuminate the concept of conscience. The book is deeply informed by the traditions of western Christianity. Available for the first time in an accessible English translation, with an introduction by its translator and editor, Philip E. Blosser, it promises to be of interest to philosophers, especially in Christian philosophy and phenomenology, and also to all those interested in moral and religious psychology, ethics, religion, and theology.
"Certainly, if I am obliged to bring religion into after-dinner toasts (which indeed does not seem quite the thing), I shall drink -- to the Pope, if you please -- still, to Conscience first, and to the Pope afterwards." --John Henry Cardinal Newman In the works collected here, including An Essay on the Development of Christian doctrine, A Letter Addressed to His Grace the Duke of Norfolk, and On Consulting the Faithful in Matters of Doctrine, John Henry Cardinal Newman, the great nineteenth-century English theologian, debunks a few Catholic myths: Myth #1: The teaching of the Catholic Church on faith and morals has never changed and never will change. Not so, this brilliant scholar says. For just as each era has new ways of understanding, so, too, must the Catholic Church always change in its understanding of faith and morals. Myth #2: Catholics have to do whatever the Pope says. To the contrary, according to Newman's famous quip on after-dinner toasts, the ultimate obligation of Catholics is to conscience, not the Pope. Myth #3: It's the bishops who teach, the laity who follows. Newman turns this notion upside down: The laity, he says, are the source and final seal of the church's teaching; thus the bishops must listen to them. Never before collected in one volume, these classic works reveal Newman at his eloquent best as he speaks to the religious crises of our time.
Originally published in 1947, The Uneasy Conscience of Modern Fundamentalism has since served as the manifesto of evangelical Christians serious about bringing the fundamentals of the Christian faith to bear in contemporary culture. In this classic book Carl F. H. Henry, the father of modern fundamentalism, pioneered a path for active Christian engagement with the world -- a path as relevant today as when it was first staked out. Now available again and featuring a new foreword by Richard J. Mouw, The Uneasy Conscience of Modern Fundamentalism offers a bracing world-and-life view that calls for boldness on the part of the evangelical community. Henry argues that a reformation is imperative within the ranks of conservative Christianity, one that will result in an ecumenical passion for souls and in the power to meaningfully address the social and intellectual needs of the world.
Thomas Aquinas and William Langland inherited the dynamic metaphor of journeying as a fundamental concept of the Christian life and harnessed it to animate their magisterial texts: the Summa Theologiae and Piers Plowman. Christians' journey back to God consists in the way of charity, yet it is far from straightforward or sequential. Rather, it is impinged upon by epistemic ambiguity, our willful continued habits of resistance, and inherent limitations on our perfection. In sum, the virtues are divine gifts humanly received, treasure in earthen vessels. Together these authors show the complexity we ourselves will find along this life's journey, enable our understanding to appreciate that complexity, and in limited ways cultivate in us the virtues they describe.