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How do people in the African diaspora practice Islam? While the term "Black Muslim" may conjure images of Malcolm X and Muhammad Ali, millions of African-descended Muslims around the globe have no connection to the American-based Nation of Islam. The Call of Bilal is a penetrating account of the rich diversity of Islamic religious practice among Africana Muslims worldwide. Covering North Africa and the Middle East, India and Pakistan, Europe, and the Americas, Edward E. Curtis IV reveals a fascinating range of religious activities--from the observance of the five pillars of Islam and the creation of transnational Sufi networks to the veneration of African saints and political struggles for racial justice. Weaving together ethnographic fieldwork and historical perspectives, Curtis shows how Africana Muslims interpret not only their religious identities but also their attachments to the African diaspora. For some, the dispersal of African people across time and space has been understood as a mere physical scattering or perhaps an economic opportunity. For others, it has been a metaphysical and spiritual exile of the soul from its sacred land and eternal home.
A story about a boy and his teacher as he teaches him the call to prayer
Walking Qur'an: Islamic Education, Embodied Knowledge, and History in West Africa
Edward E. Curtis IV offers the first comprehensive examination of the rituals, ethics, theologies, and religious narratives of the Nation of Islam, showing how the movement combined elements of Afro-Eurasian Islamic traditions with African American traditions to create a new form of Islamic faith. --from publisher description.
Famed for his beautiful voice, Bilal is known as the first muezzin in Islam. When told to beat a fellow slave for repeating Mohammad's assertion that slaves are the equal of their masters, he refuses and is almost beaten to death himself. But Bilal is saved by the prayers of the Prophet.
The early days of Islam were very difficult for Muslims who gathered around Prophet Muhammad, peace be upon him. Slaves who embraced Islam were the ones who suffered most. Bilal was one spectacular hero from among them who rose to become a free believer and became the first muezzin to call Muslims to prayer.
SHORTLISTED FOR THE DIVERSE BOOK AWARDS 'Tender, challenging and as warm as it was razor-sharp' Beth O'Leary 'If you've read Joanna Cannon I think you'll love this' Simon Savidge 'A sublimely witty and touching story' Jonathan Coe The standout new novel by acclaimed author Ayisha Malik - perfect for fans of David Nicholls and Candice Carty-Williams. In the sleepy village of Babel's End, trouble is brewing. Bilal Hasham is having a mid-life crisis. His mother has just died, and he finds peace lying in a grave he's dug in the garden. His elderly Auntie Rukhsana has come to live with him, and forged an unlikely friendship with village busybody, Shelley Hawking. His wife Mariam is distant and distracted, and his stepson Haaris is spending more time with his real father. Bilal's mother's dying wish was to build a mosque in Babel's End, but when Shelley gets wind of this scheme, she unleashes the forces of hell. Will Bilal's mosque project bring his family and his beloved village together again, or drive them apart? Warm, wise and laugh-out-loud funny, This Green and Pleasant Land is a life-affirming look at love, faith and the meaning of home.
Bilal al-Habashi recited the first ever call to Prayer. He endured the most unbearable of suffering for the sake of his belief for years. He was one of the Messenger's greatest devotees. Medina had become much too constricted for him after Allah's Messenger passed away. He possessed an unceasingly belief, love for Allah and His Messenger, and zeal. Realizing that he was about to breathe his last on his deathbed, his wife cried out, "Woe is me!" Bilal al-Habashi injected saying, "Now is not the time for sorrow. It is the time for joy and jubilation, for tomorrow I shall meet the beloved Messenger and his Companions!"