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“A widely and deeply researched, elegantly written, and vital portrayal of [Queen Victoria’s] place in colonial Indian affairs.”(Journal of Modern History) In this engaging and controversial book, Miles Taylor shows how both Victoria and Albert were spellbound by India, and argues that the Queen was humanely, intelligently, and passionately involved with the country throughout her reign and not just in the last decades. Taylor also reveals the way in which Victoria’s influence as empress contributed significantly to India’s modernization, both political and economic. This is, in a number of respects, a fresh account of imperial rule in India, suggesting that it was one of Victoria’s successes. “Readers encounter a detail-attentive and independently minded monarch . . . .Information, offered with verve and occasional humor, fills chapters of Empress with little-known details of Victoria’s active rule as Empress.” —Adrienne Munich, Victorian Studies “This is a nuanced portrait of an empire rich in contradiction.” —Catherine Hall, author of Civilising Subjects “Beautifully written and subtly crafted, this book provides a critical history of the cultural, political, and diplomatic significance of Queen Victoria's role as Empress of India.” —Tristram Hunt, Director of Victoria and Albert Museum “This is a highly intelligent, wonderfully lucid and well researched book that rests on an impressive array of Indian as well as European sources. It makes a powerful case for re-assessing Queen Victoria's own role and political and religious ideas in regard to the subcontinent.” —Linda Colley, author of Britons
"Formerly known as the International Citation Manual"--p. xv.
This book explores the legal culture of the Parsis, or Zoroastrians, an ethnoreligious community unusually invested in the colonial legal system of British India and Burma. Rather than trying to maintain collective autonomy and integrity by avoiding interaction with the state, the Parsis sank deep into the colonial legal system itself. From the late eighteenth century until India's independence in 1947, they became heavy users of colonial law, acting as lawyers, judges, litigants, lobbyists, and legislators. They de-Anglicized the law that governed them and enshrined in law their own distinctive models of the family and community by two routes: frequent intra-group litigation often managed by Parsi legal professionals in the areas of marriage, inheritance, religious trusts, and libel, and the creation of legislation that would become Parsi personal law. Other South Asian communities also turned to law, but none seems to have done so earlier or in more pronounced ways than the Parsis.