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Explains the Tree of Life in 20th-century terms so that its blossoms may flower for another season. The best introductory text, written by a living practicing teacher from the classical tradition.
This is the first translation with commentary of selections from The Zohar, the major text of the Kabbalah, the Jewish mystical tradition. This work was written in 13th-century Spain by Moses de Leon, a Spanish scholar.
“For much of the twentieth century, these remarkable early novels were hidden in the great shadow of The Bridge of San Luis Rey. Now we can examine them in the spotlight for the gifts that they are—memorable monuments to style and keys to understanding Wilder’s genius.” — Penelope Niven, Thornton Wilder Biographer Two early novels by the American master with a foreword by Penelope Niven and afterword with documentary material by the author's nephew, Tappan Wilder. The Cabala, Thornton Wilder's first novel, tells the story of a young American student who spends a year in the exotic world of post-World War I Rome. While there, he experiences firsthand the waning days of a secret community (a "cabala") of decaying royalty, a great cardinal of the Roman Church, and an assortment of memorable American ex-pats. This semiautobiographical novel of unforgettable characters and human passions launched Wilder's career as a celebrated storyteller and dramatist. The Woman of Andros, set on the obscure Greek island of Brynos before the birth of Christ, explores universal questions of what is precious about life and how we live, love, and die. Eight years later, Wilder would pose those same questions on the stage in a play titled Our Town, also set in an obscure location, this time a village in New Hampshire. The Woman of Andros is celebrated for some of the most beautiful writing in American literature.
A young American in Rome encounters a mysterious cohort of aristocrats in the Pulitzer Prize–winning author’s debut novel. In love with all things classical, the narrator of Thornton Wilder’s The Cabala is entranced by the timeless city of Rome. With the Great War finally over, he’s spending a year among Rome’s salons and cafes. But he only comes to understand the grand and crumbling metropolis when a friend introduces him to a secret society of intellectuals known as the Cabala. Charmed by the young American, the elegant and idiosyncratic members of the Cabala give him the nickname Samuele. He soon becomes their confidant and go-between, privy to their intimate dramas, scandals, and insecurities. As living embodiments of ancient gods, these peculiar characters impress upon Samuele that nothing in life is truly eternal. The Cabala is a semiautobiographical novel based on Thornton Wilder’s time at the American Academy in Rome during the 1920s. First published in 1926, it launched his reputation as one of his generation’s finest storytellers.
With the publication of The Origins of the Kabbalah in 1950, one of the most important scholars of our century brought the obscure world of Jewish mysticism to a wider audience for the first time. A crucial work in the oeuvre of Gershom Scholem, this book details the beginnings of the Kabbalah in twelfth- and thirteenth-century southern France and Spain, showing its rich tradition of repeated attempts to achieve and portray direct experiences of God. The Origins of the Kabbalah is a contribution not only to the history of Jewish medieval mysticism, but also to the study of medieval mysticism in general. Now with a new foreword by David Biale, this book remains essential reading for students of the history of religion.
The only existing biography in English of this fascinating 19th century figure. Choice says, "An often enjoyable, wwll-documented, readable biographical book on Lévi and his influenxe...A significant book"
"In this original study, Moshe Idel, an eminent scholar of Jewish mysticism and thought, and the cognitive neuroscientist and neurologist Shahar Arzy combine their considerable expertise to explore the mysteries of the Kabbalah from an entirely new perspective: that of the human brain. In lieu of the theological, sociological, and psychoanalytic approaches that have generally dominated the study of ecstatic mystical experiences, the authors endeavor to decode the brain mechanisms underlying these phenomena. Arzy and Idel analyze first-person descriptions to explore the Kabbalistic techniques employed by most prominent Jewish mystics to effect bodily reduplications, dissociations, and other phenomena, and compare them with recent neurological observationsand modern-day laboratory experiments. The resultant study offers readers a scientific, more brain-based understanding of how ecstatic Kabbalists achieved their most precious mystical experiences. The study further demonstrates how these Kabbalists have long functioned as pioneering investigators of the human self"--