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Much has been written regarding the western liturgy; the same cannot be said of the Byzantine liturgy. Father Taft contributes to a remedy of that shortfall through this work. In it he traces the origins of the Byzantine Rite during its period of formation: from its earliest recorded beginnings until the end of Byzantium (1453 c.e.). While the rite has undergone some change in the period since then, its outlines remain essentially the same.
Table of Contents: The churches -- History -- The workings of the church.
How has the Orthodox liturgy come to have the shape it has? How different is it from the eucharistic rites of the Western churches? Hugh Wybrew's authoritative but splendidly readable book traces the development of the Orthodox liturgy from the Last Supper to the present day.
Abstract:
In this book, a distinguished team of authors explores the way space, place, architecture, and ritual interact to construct sacred experience in the historical cultures of the eastern Mediterranean. Essays address fundamental issues and features that enable buildings to perform as spiritually transformative spaces in ancient Greek, Roman, Jewish, early Christian, and Byzantine civilizations. Collectively they demonstrate the multiple ways in which works of architecture and their settings were active agents in the ritual process. Architecture did not merely host events; rather, it magnified and elevated them, interacting with rituals facilitating the construction of ceremony. This book examines comparatively the ways in which ideas and situations generated by the interaction of place, built environment, ritual action, and memory contributed to the cultural formulation of the sacred experience in different religious faiths.
"Nicholas Cabasilas' Commentary on the Divine Liturgy is a remarkable product of Byzantium's last great flowering of theology. The work has long been essential reading for specialists in the fields of comparative liturgy and history of liturgy, since Cabasilas comments in detail on the Byzantine rite of his day and is able to draw comparisons with the Roman liturgy as well. The work is also invaluable for all those who wish to understand more about the theory and practice of worship in the Orthodox Church. In this edition the text of the Commentary, translated by J. M. Hussey and P. A. McNulty, has been supplemented by a brief foreword which places Cabasilas' work in its historical context. A helpful introduction by R. M. French describes the celebration of the liturgy in the Orthodox Church."--BOOK JACKET.Title Summary field provided by Blackwell North America, Inc. All Rights Reserved
A scriptural and liturgical commentary on the calendar of the Orthodox Church.
The Presanctified Liturgy, a communion service attached to vespers, is an office peculiar to the period of Great Lent in the Byzantine liturgical tradition. It is the ambition of this study to trace the origins, the evolution and history of the Presanctified Liturgy in the Byzantine liturgical tradition. The method of comparative liturgy and structural analysis of liturgical units is followed. The book presents a thorough investigation of sources from the early Church that could point to the origins of Presanctified Liturgy, and examines the occurrence of the Presanctified Liturgy in the other Christian traditions. Heavily drawing upon the manuscript tradition it examines in depth the text of the Presanctified Liturgy itself, tracing the evolution of its structural components throughout history. The author argues that three dynamics have been behind the evolution and growth of the Presanctified Liturgy: imitation, conservatism, and differentiation.