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One of the most remarkable and important documents to emerge from the Holocaust and World War II, The Buchenwald Report is a deposition against the monstrous crimes of the Nazis.. In the closing weeks of World War II, advancing Allied armies uncovered the horror of the Nazi concentration camps. The first camp to be liberated in western Germany was Buchenwald, on April 11, 1945. Within days, a special team of German-speaking intelligence officers from the U.S. Army was dispatched to Buchenwald to interview the prisoners there. In the short time available to them before the inmates' final release from the camp, this team was to prepare a report to be used against the Nazis in future war crime trials. Nowhere else was such a systematic effort made to talk with prisoners and record their firsthand knowledge of the daily life, structure, and functioning of a concentration camp. The result was an important and unique document, The Buchenwald Report . Divided into two parts - the Main Report and the Individual Reports - The Buchenwald Report details the camp's history, how it was organized and how it functioned, and describes how the prisoners lived and died. This priceless eyewitness acc
Includes interviews with prisoners of the Nazi concentration camp describing their mistreatment and torture and details of the camp's history, function, and how it was run.
Much has been written about the Nazi concentration camps, but one camp--Buchenwald--stands out as the most horrific of them all. THE BEASTS OF BUCHENWALD is the story of Buchenwald's brutal first commandant, Karl Koch, and his equally brutal wife, Ilse. Their reign of terror, which included beatings, torture, and the killing of helpless inmates so their tattooed skin could adorn lampshades and other personal items, ended with Karl's execution for embezzlement and Ilse's war-crimes trial of the century.
By the spring of 1945, the Second World War was drawing to a close in Europe. Allied troops were sweeping through Nazi Germany and discovering the atrocities of SS concentration camps. The first to be reached intact was Buchenwald, in central Germany. American soldiers struggled to make sense of the shocking scenes they witnessed inside. They asked a small group of former inmates to draft a report on the camp. It was led by Eugen Kogon, a German political prisoner who had been an inmate since 1939. The Theory and Practice of Hell is his classic account of life inside. Unlike many other books by survivors who published immediately after the war, The Theory and Practice of Hell is more than a personal account. It is a horrific examination of life and death inside a Nazi concentration camp, a brutal world of a state within state, and a society without law. But Kogon maintains a dispassionate and critical perspective. He tries to understand how the camp works, to uncover its structure and social organization. He knew that the book would shock some readers and provide others with gruesome fascination. But he firmly believed that he had to show the camp in honest, unflinching detail. The result is a unique historical document—a complete picture of the society, morality, and politics that fueled the systematic torture of six million human beings. For many years, The Theory and Practice of Hell remained the seminal work on the concentration camps, particularly in Germany. Reissued with an introduction by Nikolaus Waschmann, a leading Holocaust scholar and author of Hilter's Prisons, this important work now demands to be re-read.
On August 13, 1944, during his 44th combat mission, Joe Moser's P-38 Lightning was shot down. Captured by Nazi forces, he and his fellow group of Allied fliers were scheduled for execution as terrorfliegers and shipped in overcrowded cattle cars to Buchenwaldthe infamous work camp where tens of thousands died of cruelty, medical experiments, and starvation. Once a simple farm boy focused on sports and his dream to fly the fastest, meanest fighter plane, Moser now faced some of the worst of Hitler s ghastly system. From the harrowing and sometimes hilarious experiences of flight training to the dehumanization at the hands of Hitler s SS, this is a story of quiet, steady courage sustained by faith, family, and the commitment to freedom and liberty in even the most desperate of circumstances."
In Saving Children, Jack Werber describes in detail what life in Buchenwald was like, painting a haunting picture of his daily struggle for survival. But Werber did more than survive; he made saving children his special mission. In what is one of the most amazing stories of the Holocaust, Jack Werber helped to save the lives of some seven hundred Jewish children who had arrived at Buchenwald in late 1944, including Nobel Prize-winner Elie Wiesel and Rabbi Israel Meir Lau, former Chief Rabbi of the State of Israel. At great personal risk, he arranged for the children to be hidden in various barracks with false working papers. He and his group actually started a school where the children studied Jewish history, music, and Hebrew. These activities gave the youngsters hope that they might survive and ultimately most of them did. Werber’s entire family—his wife, daughter, parents, and seven siblings—were all murdered by the Nazis. "There was no reason to go on," he had thought, but seeing the children transformed his outlook. He resolved to prevent them from meeting his daughter’s fate. Out of 3,200 Polish prisoners who entered the camp together with Werber, only eleven were alive by war’s end. Of those, he was the only Jew.
It was 1945 and Romek Wajsman had just been liberated from Buchenwald, a brutal concentration camp where more than 60,000 people were killed. He was starving, tortured, and had no idea where his family was-let alone if they were alive. Along with 472 other boys, including Elie Wiesel, these teens were dubbed “The Buchenwald Boys.” They were angry at the world for their abuse, and turned to violence: stealing, fighting, and struggling for power. Everything changed for Romek and the other boys when Albert Einstein and Rabbi Herschel Schacter brought them to a home for rehabilitation Romek Wajsman, now Robbie Waisman, humanitarian and Canadian governor general award recipient, shares his remarkable story of transforming pain into resiliency and overcoming incredible loss to find incredible joy. Finalist for the Norma Fleck Award for Canadian Children's Non-Fiction Winner of the 2022 the Sheila A. Egoff Children's Literature Prize
During 1938 and 1939, Paul Neurath was a Jewish political prisoner in the concentration camps at Dachau and Buchenwald. He owed his survival to a temporary Nazi policy allowing release of prisoners who were willing to go into exile and the help of friends on the outside who helped him obtain a visa. He fled to Sweden before coming to the United States in 1941. In 1943, he completed The Society of Terror, based on his experiences in Dachau and Buchenwald. He embarked on a long career teaching sociology and statistics at universities in the United States and later in Vienna until his death in September 2001. After liberation, the horrific images of the extermination camps abounded from Dachau, Buchenwald, and other places. Neurath's chillingly factual discussion of his experience as an inmate and his astute observations of the conditions and the social structures in Dachau and Buchenwald captivate the reader, not only because of their authenticity, but also because of the work's proximity to the events and the absence of influence of later interpretations. His account is unique also because of the exceptional links Neurath establishes between personal experience and theoretical reflection, the persistent oscillation between the distanced and sober view of the scientist and that of the prisoner.
Few growing up in the aftermath of World War II will ever forget the horrifying reports that Nazi concentration camp doctors had removed the skin of prison ers to make common, everyday lampshades. In The Lampshade, bestselling journalist Mark Jacobson tells the story of how he came into possession of one of these awful objects, and of his search to establish the origin, and larger meaning, of what can only be described as an icon of terror. From Hurricane Katrina–ravaged New Orleans to Yad Vashem in Jerusalem to the Buchenwald concentration camp to the U.S. Holocaust Memorial Museum, almost everything Jacobson uncovers about the lampshade is contradictory, mysterious, shot through with legend and specious information. Through interviews with forensic experts, famous Holocaust scholars (and deniers), Buchenwald survivors and liberators, and New Orleans thieves and cops, Jacobson gradually comes to see the lampshade as a ghostly illuminator of his own existential status as a Jew, and to understand exactly what that means in the context of human responsibility. One question looms as his search progresses: what to do with the lampshade—this unsettling thing that used to be someone?