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This authoritative military history chronicles the significant but overlooked colonial wars between the British and the Asante of West Africa. Throughout the nineteenth century, Britain fought three major wars, and two minor ones, with the Asante people of West Africa. Like the Zulus, the Asante were a warrior nation who offered a tough adversary for the British regulars. And yet these wars are rarely studied and little understood. In this insightful and vividly detailed volume, Stephen Manning sheds much-needed light on the history of this neglected colonial conflict. In the war of 1823–6, the British endured a defeat so absolute that the British governor’s head was severed and taken to the Asante king. Fifty years later, Sir Garnet Wolseley overcame many of the challenges British expeditionary forces faced in the jungle region known as ‘The White Man’s Grave’. Finally, the 1900 campaign culminated in the epic defeat of the Asante at the British fort in Kumasi. Stephen Manning’s account, which is based on Asante as well as British sources, offers a fascinating view from both sides of one of the most remarkable and protracted struggles of the colonial era.
In this illuminating study, Gelien Matthews demonstrates how slave rebellions in the British West Indies influenced the tactics of abolitionists in England and how the rhetoric and actions of the abolitionists emboldened slaves. Moving between the world of the British Parliament and the realm of Caribbean plantations, Matthews reveals a transatlantic dialectic of antislavery agitation and slave insurrection that eventually influenced the dismantling of slavery in British-held territories. Focusing on slave revolts that took place in Barbados in 1816, in Demerara in 1823, and in Jamaica in 1831--32, Matthews identifies four key aspects in British abolitionist propaganda regarding Caribbean slavery: the denial that antislavery activism prompted slave revolts, the attempt to understand and recount slave uprisings from the slaves' perspectives, the portrayal of slave rebels as victims of armed suppressors and as agents of the antislavery movement, and the presentation of revolts as a rationale against the continuance of slavery. She makes shrewd use of previously overlooked publications of British abolitionists to prove that their language changed over time in response to slave uprisings. Historians previously have examined the economic, religious, and political bases for slavery's abolishment in the Caribbean, but Matthews here emphasizes the agency of slaves in the march toward freedom. Her compelling work is a valuable analytical tool in the interpretation of abolition in North America, uncovering the important connections between rebellious slaves on one side of the Atlantic and abolitionists on the other side.