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Although historically marginalized, Buddhist nuns are taking their place in modern Buddhism. Like the monks, Buddhist nuns live by an ancient system of monastic law, the Vinaya. This work investigates various areas of uncertainty and controversy in how the Vinaya is to be understood and applied today.
This is the second of seven volumes that will present a complete and fully annotated translation of the Valmiki Ramayana of the seven sections of this great Sanskrit epic, the Ayodhyakanda is the most human, and it remains one of the best introductions to the social and political values of traditional India. This readable translation is accompanied by a commentary that elucidates the various problems of the text, whether philological, aesthetic, or cultural. Extensive use is made in the annotations of the numerous commentaries on the Ramayana composed in medieval India. The substantial introduction supplies a historical context for the poem and a critical reading that explores its literary and ideological components. The volumes of this work will present the entire Ramayana, translated here for the first time on the basis of the critical edition (Oriental Institute, baroda), which takes into account manuscripts representing all regional traditions.
This 1991 book provides a brief yet detailed account of the ideal way of life prescribed for Buddhist monks and nuns in the Pali texts of the Theravada school of Buddhism. The author describes the way in which the Buddha's disciples institutionalized his teachings about such things as food, dress, money, chastity, solitude and discipleship. This tradition represents an ideal of religious life that has been followed in South and Southeast Asia for over two thousand years. In previous writing on the early period of Buddhist monasticism, scholars have usually tried to give an historical account of the evolution of the monastic order, and so have seen the extant Vinaya texts as coming from distinct historical periods. This book takes a different approach by presenting a synchronic account, which allows the author to show that sources are in fact predominantly consistent and coherent.
This is the extended and annotated edition including * an extensive annotation of more than 10.000 words about the history and basics of Buddhism, written by Thomas William Rhys Davids * an interactive table-of-contents * perfect formatting for electronic reading devices The Mahavagga includes accounts of the Buddha's and his great disciples' awakenings, as well as rules for uposatha days and monastic ordination.
This book is an depth study and word by word translation of the Bhikkhu Pātimokkha, the Code of Discipline of Buddhist monks which is recited bimonthly in Buddhist monasteries. It is mainly intended for Buddhist monks, but it will also be of interest of those who are studying Pali or Buddhist monastic law. The main part of this book is a word by word translation of the Pali text of the Bhikkhu Pātimokkha; also included are a critical edition of the Pali text, a translation, discussions of technical terms and procedures, an analysis of the structure of the Pātimokkha, and comparisons with rules in the Prātimoksasutras of other early Buddhist schools.
This collection of prose poems is based upon the teaching of the Buddha. The selections have been chosen for inspiration, rather than representing the full span of the teaching. We have previously presented them as slides, or read them aloud to friends, on various occasions, such as after workshops, following assistant teacher meetings, around fireplaces in national parks, or after evening metta. They have consistently been received with appreciation, and have evoked multiple requests for their publication. All of these compositions combine the Buddha’s thoughts with contemporary phrasing. They cannot be considered direct quotes from the Pali Canon, because we have worked only with English language translations, and because we have combined similar passages, or modified the language for readability. But at the same time, we can’t claim that these words are original to us, because they are in the spirit of the Buddha. They are brief, poetic, re-speaking of some of the Buddha’s most important ideas. They are sparks from the campfire that continue to glow in the dark. Our intention is that these slides, or pages, will inspire meditators and nonmeditators alike. They are written from the authentic experience of the troubling human condition, and they speak from the standpoint of suffering and the Path out of suffering. They are insights that have crossed the bridge of time from ancient India to today. We hope you will find wisdom flowing through time on the river of words that originates in the ancient spring of the Pali Canon. —Paul R. and Susan K. Fleischman
he Mahanidana Sutta is the Buddha’s longest discourse on dependent arising, often taken to be the key to his entire teaching. The commentary treats this doctrine according to the Abhidhamma method, explained in an appendix. A penetrative introduction lays bare the sutta’s structure and the philosophical significance of dependent arising.