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John Warwick Montgomery is considered to be one of the foremost living apologists for classical, biblical Christianity. A renaissance scholar with a flair for controversy, he lives in France, England and the United States. His international activities have brought him into personal contact with some of the most exciting events of our time: not only was he in China In June 1989, but he was In Fiji during its 1987 bloodless revolution, was involved in assisting East Germans to escape during the time of the Berlin Wall, and was in Paris during the revolutionary “days of May” 1968. He has had personal contact with world leaders such as President Anwar Sadat of Egypt and English Prime Minister Tony Blair. He has been centrally involved in evangelical and Lutheran church affairs such as the Wenham conference on the authority of Scripture and the inerrancy controversies in the Lutheran Church-Missouri Synod. His public debates with atheist Madalyn Murray O’Hair, Bishop James Pike, death-of-God advocate Thomas Altizer, and situation-ethicist Joseph Fletcher are historic. His wife is the internationally-celebrated orchestral harpist Lanalee de Kant. Dr. Montgomery is the author or editor of more than fifty books in five languages. He holds ten earned degrees, Including a Master of Philosophy in Law from the University of Essex, England, a Ph.D. from the University of Chicago, a Doctorate of the University in Protestant Theology from the University of Strasbourg, France, and the higher doctorate in law (LL.D.) from the University of Cardiff, Wales. He is an ordained Lutheran clergyman, an English barrister, an avocat au Barreau de Paris, France, and is admitted to practise as a lawyer before the Supreme Court of the United States. He obtained acquittals for the “Athens 3” missionaries on charges of proselytism at the Greek Court of Appeals in 1986 and won the leading religious liberty cases of Larissis v. Greece and Bessarabian Orthodox Church v. Moldova before the European Court of Human Rights. Professor Montgomery’s autobiography offers an opportunity for the reader to meet one of the most fascinating figures in the contemporary church—to understand how he attained his influence in so many diverse areas of modern life—and to comprehend the Christ-centered philosophy of life that has motivated all of his activities. This autobiography manifests the author’s willingness to speak frankly about those with whom he has agreed and disagreed and is lightened with his well-known sense of humour Readers have a remarkable—and unique—treat in store for them.
From bestselling historian H. W. Brands, an incisive chronicle of the events and trends that guided-and sometimes misguided-our nation from the A-bomb to the iPhone. For a brief, bright moment in 1945, America stood at its apex, looking back on victory not only against the Axis powers but against the Great Depression, and looking ahead to seemingly limitless power and promise. What we've done with that power and promise over the past six decades is a vitally important and fascinating topic that has rarely been tackled in one volume, and never by a historian of H. W. Brands's stature. As American Dreams opens, Brands shows us a country dramatically different from our own-more unequal in social terms but more equal economically, more religious and rural but also more liberal and more wholeheartedly engaged with the rest of the world. As he traces the changes we have gone through as a nation, he reveals the great themes and dreams that have driven America-the rising focus on individual rights and pleasures, the growing distance between our global goals and those of the rest of the world, and the inexorable dissolution of a shared sense of what it means to be American. In Brands's adroit hands, these trends unfold through a character-driven narrative that sheds brilliant light on the obvious highs and lows-from Watergate to the Berlin Wall, from Apollo 11 to 9/11, from My Lai to shock and awe. But he also chronicles the surprising impact of less celebrated events and trends. Through his eyes, we realize the sweeping significance of the immigration reforms of the 1960s, which gradually transformed American society. We come to grasp the vast impact of abandoning the gold standard in 1971, which enabled both globalization and the current financial crisis. We ponder the unnerving results of CNN's debut in 1979, which sped up the news cycle and permanently changed our foreign policy by putting its effects live on our TV screens. Blending political and cultural history with his keen sense of the spirit of the times, Brands captures the national experience through the last six decades and reveals the still-unfolding legacy of dreams born out of a global cataclysm.
White Captives offers a new perspective of Indian-white coexistence on the American frontier through analysis of historical, anthropological, political, and literary materials. --> Namias shows that visual, literary, and historical accounts of the capture of Euro-Americans by Indians are commentaries on the uncertain boundaries of gender, race, and culture during the colonial Indian Wars, the American Revolution, and the Civil War. She compares the experiences and representations of male and female captives over time and on successive frontiers and examines the narratives of captives Jane McCrea, Mary Jemison, and Sarah Wakefield.
Contains over two thousand primary sources on twentieth-century American history and culture, featuring seventy-five different types of sources, arranged chronologically in twelve categories, including the arts, education, government and politics, media, medicine and health, religion, and sports.
The study of human body measurements on a comparative basis is known as anthropometrics. Its applicability to the design process is seen in the physical fit, or interface, between the human body and the various components of interior space. Human Dimension and Interior Space is the first major anthropometrically based reference book of design standards for use by all those involved with the physical planning and detailing of interiors, including interior designers, architects, furniture designers, builders, industrial designers, and students of design. The use of anthropometric data, although no substitute for good design or sound professional judgment should be viewed as one of the many tools required in the design process. This comprehensive overview of anthropometrics consists of three parts. The first part deals with the theory and application of anthropometrics and includes a special section dealing with physically disabled and elderly people. It provides the designer with the fundamentals of anthropometrics and a basic understanding of how interior design standards are established. The second part contains easy-to-read, illustrated anthropometric tables, which provide the most current data available on human body size, organized by age and percentile groupings. Also included is data relative to the range of joint motion and body sizes of children. The third part contains hundreds of dimensioned drawings, illustrating in plan and section the proper anthropometrically based relationship between user and space. The types of spaces range from residential and commercial to recreational and institutional, and all dimensions include metric conversions. In the Epilogue, the authors challenge the interior design profession, the building industry, and the furniture manufacturer to seriously explore the problem of adjustability in design. They expose the fallacy of designing to accommodate the so-called average man, who, in fact, does not exist. Using government data, including studies prepared by Dr. Howard Stoudt, Dr. Albert Damon, and Dr. Ross McFarland, formerly of the Harvard School of Public Health, and Jean Roberts of the U.S. Public Health Service, Panero and Zelnik have devised a system of interior design reference standards, easily understood through a series of charts and situation drawings. With Human Dimension and Interior Space, these standards are now accessible to all designers of interior environments.
When Abraham Lincoln expressed gratitude for the northern churches in the spring of 1864, it had nothing to do with his appreciation of doctrine, liturgy, or Christian fellowship. Collectively, the churches earned the president's admiration with rabid patriotism and support for the war. Ministers publicly proclaimed the righteousness of the Union, condemned slavery, and asserted that God favored the federal army. Yet all of this would have amounted to nothing more than empty bravado without the support of the men and women sitting in the pews. This outstanding book examines the Civil War from the perspective of the northern laity, those religious civilians whose personal faith influenced their views on politics and slavery, helped them cope with physical separation and death engendered by the war, and ultimately enabled them to discern the hand of God in the struggle to preserve the national Union.From Lincoln's election to his assassination, the book weaves together political, military, social, and intellectual history into a religious narrative of the Civil War on the northern home front. Packed with compelling human interest stories, this account draws on letters, diaries, newspapers and church records along with published sources to conclusively demonstrate that many devout civilians regarded the Civil War as a contest imbued with religious meaning. In the process of giving their loyal support to the government as individual citizens, religious Northerners politicized the church as a collective institution and used it to uphold the Union so the purified nation could promote Christianity around the world. Christian patriotism helped win the war, but the politicization of religion did not lead to the redemption of the state.
Most scholars believe that Mark wrote his Gospel to the Romans. True: but in addition to presenting the Gospel to the Romans, Mark actually contextualized his Gospel by challenging the leading propaganda of his day, Virgil’s Aeneid. The Roman poet, Virgil, wrote his masterpiece epic poem, the Aeneid, to promote the myth that Caesar Augustus was the son of god. The Aeneid went viral almost immediately upon publication in 19 BC, becoming Rome’s premier piece of propaganda that promoted Augustus as the emperor who would bring peace to the world. Within the first century, the Aeneid reached from Masada to northern Britain and became a foundational piece of Roman education. Mark’s mother, Mary, and his uncle, Joseph/Barnabas, raised him in wealth, and educated him in the four languages of Hebrew, Aramaic, Greek, and Latin. They drew him to Jesus, and Barnabas took Mark on the first missionary journey. Mark spent time with Peter in Rome, where Mark wrote his Gospel in Greek. Mark most certainly had direct access to the most influential piece of Latin literature, the Aeneid, and he wrote his masterpiece Gospel comparing Augustus with Jesus, the true Son of God.
Offers the first extensive examination of one of Ohio's most significant artists renowned for his paintings of Appalachian hill folk.