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Mark Twain once derided the Book of Mormon as "chloroform in print." Long and complicated, written in the language of the King James version of the Bible, it boggles the minds of many. Yet it is unquestionably one of the most influential books ever written. With over 140 million copies in print, it is a central text of one of the largest and fastest-growing faiths in the world. And, Grant Hardy shows, it's far from the coma-inducing doorstop caricatured by Twain. In Understanding the Book of Mormon, Hardy offers the first comprehensive analysis of the work's narrative structure in its 180 year history. Unlike virtually all other recent world scriptures, the Book of Mormon presents itself as an integrated narrative rather than a series of doctrinal expositions, moral injunctions, or devotional hymns. Hardy takes readers through its characters, events, and ideas, as he explores the story and its messages. He identifies the book's literary techniques, such as characterization, embedded documents, allusions, and parallel narratives. Whether Joseph Smith is regarded as author or translator, it's noteworthy that he never speaks in his own voice; rather, he mediates nearly everything through the narrators Nephi, Mormon, and Moroni. Hardy shows how each has a distinctive voice, and all are woven into an integral whole. As with any scripture, the contending views of the Book of Mormon can seem irreconcilable. For believers, it is an actual historical document, transmitted from ancient America. For nonbelievers, it is the work of a nineteenth-century farmer from upstate New York. Hardy transcends this intractable conflict by offering a literary approach, one appropriate to both history and fiction. Regardless of whether readers are interested in American history, literature, comparative religion, or even salvation, he writes, the book can best be read if we examine the text on its own terms.
David L. Rowe asserts that many Mormons view Christian witnessing as Bible bashing. What Christians need to understand, he suggests, is that Latter-day Saints are an entirely separate ethnic group with their own history, values, and customs. Evangelizing Mormons can be so much more effective if Christians first know, understand, and respect Mormon heritage. With helpful illustrations and discussions of Mormon values and theology, Rowe calls Christians away from confrontational evangelism and instead suggests active listening and respect as a way to bridge Christian beliefs and Mormon culture. A glossary in the back of the book and discussion questions at the end of each chapter will help readers apply these concepts in their own witnessing experiences. In the end, Christians will be more approachable representatives of Christ.
The Savior himself has said, Great are the words of Isaiah. Such high praise has not been recorded for any other book of scripture or group of prophetic writings, yet many find Isaiah to be somewhat intimidating or difficult to understand, despite its importance.From his years of study and research, Monte S. Nyman has compiled a helpful LDS-based commentary that leads the reader through Isaiah section by section and topic by topic using verse-by-verse commentary drawn from the LDS Standard Works, the Joseph Smith Translation of the Bible, and the words of many prophets and apostles.Six detailed appendices give easy cross-references to materials quoted or paraphrased in other scriptures and expressions by church leaders concerning Isaiah, including, the Authorship of Isaiah Ancient and Modern Commentary on Isaiah Isaiah in the Book of Mormon Isaiah in the Doctrine and Covenants Isaiah in the New Testament the Prophet Joseph Smith and IsaiahA comprehensive and valuable resource for the average student and the serious scholar, this book will help you understand and enjoy the book of Isaiah as a truly outstanding book of scripture.
Philosopher and educator Truman G. Madsen offers profound insights about six fundamental "puzzles" in philosophy and religion including the origins of man, evil and suffering, the spirit and the body, and freedom and fulfillment.
This exquisitely produced volume presents the official LDS edition of the Book of Mormon in an attractive, accessible, readable version that brings to Latter-day Saints the helpful features that have been part of standard Bible publishing for decades: paragraphs, quotation marks, poetic stanzas, section headings, and superscripted verse numbers. The latest LDS scholarship is reflected in its brief, thoughtfully considered footnotes, although the focus is always on the text itself¿its wording, structure, and interconnections¿allowing the book¿s sacred message to be heard anew. The Maxwell Institute Study Edition, produced by believing scholars, is ideally suited to both new readers of the Book of Mormon and also those who know the book well and have loved its teachings and testimony of Christ for many years.
Available for the first time fifty years after the author's death, Studies of the Book of Mormon presents this respected church leader's investigation into Mormonism's founding scripture. Reflecting his talent for combining history and theology, B. H. Roberts considered the evident parallels between the Book of Mormon and Ethan Smith's View of the Hebrews, a book that predated the Mormon scripture by seven years. If the Book of Mormon is not historical, but rather a reflection of the misconceptions current in Joseph Smith's day regarding Indian origins, then its theological claims are suspect as well, Roberts asserted. In this and other research, it was Roberts's proclivity to go wherever the evidence took him, in this case anticipating and defending against potential future problems. Yet the manuscript was so poorly received by fellow church leaders that it was left to Roberts alone to decide whether he had overlooked some important piece of the puzzle or whether the Mormon scripture's claims were, in fact, illegitimate. Clearly for most of his colleagues, institutional priorities overshadowed epistemological integrity. But Roberts's pathbreaking work has been judged by the editor to be methodologically sound-still relevant today. It shows the work of a keen mind, and illustrates why Roberts was one of the most influential Mormon thinkers of his day. The manuscript is accompanied by a preface and introduction, a history of the documents' provenances, a biographical essay, correspondence to and from Roberts relating to the manuscript, a bibliography, and an afterword-all of which put the information into perspective.