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How has Saudi Arabia managed to maintain its Arab and Islamic values while at the same time adopting Western technology and a market economy? How have its hereditary leaders, who govern with a mixture of political pragmatism and religious zeal, managed to maintain their power? This comprehensive history of Saudi Arabia from 1745 to the present provides insight into its culture and politics, its powerful oil industry, its relations with its neighbours, and the ongoing influence of the Wahhabi movement. Based on a wealth of Arab, American, British, Western and Eastern European sources, this book will stand as the definitive account of the largest state on the Arabian peninsula.
First Published in 1976. Today the name Sa'udi Arabia evokes images of desert wastes, limitless reservoirs of oil and economic might. When one thinks of the predominant foreign power concerned with the desert kingdom, one thinks of the United States. Forty yean; ago, oil had yet to be discovered, ibn Sa 'ud had just unified the greater part of the Arabian Peninsula and Great Britain exercised paramount influence at the Sa'udi Court. This book deals with the drama of the immediate pre-oil era and sets the stage for the Sa'udi Arabia of today. The following pages examine in detail the unification of Arabia and British policy towards ibn Sa'ud during the early twentieth century when he laid the foundations of present-day Sa'udi Arabia.
This new edition covers the political, economic and social developments in Saudi Arabia since 9/11 to the present day.
Saudi Arabia is a wealthy and powerful country which wields influence in the West and across the Islamic world. Yet it remains a closed society. Its history in the twentieth century is dominated by the story of state formation. After the collapse of the Ottoman Empire, Ibn Sa'ud fought a long campaign to bring together a disparate people from across the Arabian peninsula. In 1932 the Kingdom of Saudi Arabia was born. Madawi al-Rasheed traces its extraordinary history from the age of emirates in the nineteenth century, through the 1990 Gulf War, to the present day. She fuses chronology with analysis, personal experience with oral histories, and draws on local and foreign documents to illuminate the social and cultural life of the Saudis. This is a rich and rewarding book which will be invaluable to students, and to all those trying to understand the enigma of Saudi Arabia.
Ibn Saud grew to manhood living the harsh traditional life of the desert nomad, a life that had changed little since the days of Abraham. Equipped with immense physical courage, he fought and won, often with weapons and tactics not unlike those employed by the ancient Assyrians, a series of astonishing military victories over a succession of enemies much more powerful than himself. Over the same period, he transformed himself from a minor sheikh into a revered king and elder statesman, courted by world leaders such as Churchill and Roosevelt. A passionate lover of women, Ibn Saud took many wives, had numerous concubines, and fathered almost one hundred children. Yet he remained an unswerving and devout Muslim, described by one who knew him well at the time of his death in 1953 as “probably the greatest Arab since the Prophet Muhammad.” Saudi Arabia, the country Ibn Saud created, is a staunch ally of the West, but it is also the birthplace of Osama bin Laden and fifteen of the nineteen 9/11 hijackers. Saud’s kingdom, as it now stands, has survived the vicissitudes of time and become an invaluable player on the world’s political stage.
Current troubles in the middle east have focused much international attention on Saudi Arabia. However, little has been published in English on the background to its culture and its roots in the First Saudi State that arose in 18th-century Najd (central Arabia).The Islamic reform movement that imbued it with its sense of mission, and the life and thought of its proponent Shaikh Muhammad b. 'Abd al- Wahhab (1703/4-1792), have been similarly neglected. Often referred to outside Arabia as Wahhabism, the Shaikh's teachings have been a fundamental influence on the lives of Saudi Arabians and their government ever since his death in 1792. His ideas continue to inspire his many followers, both inside the Kingdom and abroad. A knowledge of his life and thought is vital to a proper understanding of both Saudi Arabia and the Arab world of today. Students of Saudi Arabian history have long recognized George S. Rentz's thesis on the Shaikh's life and the origins of the First Saudi State as a work of pioneering scholarship. Despite this, since its acceptance in 1947 by the University of California, it has never before now been published. Rentz (1912-87) went on to become head of Aramco's research department. Closely basing his account on the local Najdi chronicles which were contemporary with many of the events they describe, Rentz pieces together the life and thought of the thinker who set out to purify Islam as he saw it practised around him, and to direct Muslims back to the fountainhead of their faith. In the process Rentz tells the colourful story of the creation of the First Saudi State (1745-1818) with its capital at al-Dir'iyah, near present-day Riyadh.
From the opening of a U.S. consulate in Dhahran in 1944 through the conclusion of his ambassadorship to Saudi Arabia in 1965, Parker T. Hart played a critical part in building the U.S.-Saudi security relationship, a key aspect of U.S. diplomacy in the Middle East to this day. Drawing on his personal involvement in events as well as the documentary record, Hart provides fresh insights into early Saudi-U.S. diplomatic relations - from, Franklin D. Roosevelt through Lyndon B. Johnson - and details the construction of the Dhahran airfield, King Faisal's consolidation of the Saudi nation, and U.S./U.N. intervention to halt Saudi-Egyptian hostilities sparked by the revolutionary war, in Yemen. Saudi Arabia and the United States also offers perspectives on politically sensitive current issues, such as U.S. military bases in the Middle East and the security of the vast Saudi oil reserves.
Amidst the roil of war and instability across the Middle East, the West is still searching for ways to understand the Islamic world. Stéphane Lacroix has now given us a penetrating look at the political dynamics of Saudi Arabia, one of the most opaque of Muslim countries and the place that gave birth to Osama bin Laden. The result is a history that has never been told before. Lacroix shows how thousands of Islamist militants from Egypt, Syria, and other Middle Eastern countries, starting in the 1950s, escaped persecution and found refuge in Saudi Arabia, where they were integrated into the core of key state institutions and society. The transformative result was the Sahwa, or “Islamic Awakening,” an indigenous social movement that blended political activism with local religious ideas. Awakening Islam offers a pioneering analysis of how the movement became an essential element of Saudi society, and why, in the late 1980s, it turned against the very state that had nurtured it. Though the “Sahwa Insurrection” failed, it has bequeathed the world two very different, and very determined, heirs: the Islamo-liberals, who seek an Islamic constitutional monarchy through peaceful activism, and the neo-jihadis, supporters of bin Laden's violent campaign. Awakening Islam is built upon seldom-seen documents in Arabic, numerous travels through the country, and interviews with an unprecedented number of Saudi Islamists across the ranks of today’s movement. The result affords unique insight into a closed culture and its potent brand of Islam, which has been exported across the world and which remains dangerously misunderstood.
A New York Times Notable Book of 2020 “[A] sweeping and authoritative history" (The New York Times Book Review), Black Wave is an unprecedented and ambitious examination of how the modern Middle East unraveled and why it started with the pivotal year of 1979. Kim Ghattas seamlessly weaves together history, geopolitics, and culture to deliver a gripping read of the largely unexplored story of the rivalry between between Saudi Arabia and Iran, born from the sparks of the 1979 Iranian revolution and fueled by American policy. With vivid story-telling, extensive historical research and on-the-ground reporting, Ghattas dispels accepted truths about a region she calls home. She explores how Sunni Saudi Arabia and Shia Iran, once allies and twin pillars of US strategy in the region, became mortal enemies after 1979. She shows how they used and distorted religion in a competition that went well beyond geopolitics. Feeding intolerance, suppressing cultural expression, and encouraging sectarian violence from Egypt to Pakistan, the war for cultural supremacy led to Iran’s fatwa against author Salman Rushdie, the assassination of countless intellectuals, the birth of groups like Hezbollah in Lebanon, the September 11th terrorist attacks, and the rise of ISIS. Ghattas introduces us to a riveting cast of characters whose lives were upended by the geopolitical drama over four decades: from the Pakistani television anchor who defied her country’s dictator, to the Egyptian novelist thrown in jail for indecent writings all the way to the murder of journalist Jamal Khashoggi in the Saudi consulate in Istanbul in 2018. Black Wave is both an intimate and sweeping history of the region and will significantly alter perceptions of the Middle East.
Followers of Muhammad b. ’Abd al-Wahhab, often considered to be Islam’s Martin Luther, shaped the political and religious identity of the Saudi state while also enabling the significant worldwide expansion of Salafist Islam. Studies of the movement he inspired, however, have often been limited by scholars’ insufficient access to key sources within Saudi Arabia. Nabil Mouline was granted rare interviews and admittance to important Saudi archives in preparation for this groundbreaking book, the first in-depth study of the Wahhabi religious movement from its founding to the modern day. Gleaning information from both written and oral sources and employing a multidisciplinary approach that combines history, sociology, and Islamic studies, Mouline presents a new reading of this movement that transcends the usual resort to polemics.