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The Biology of Sin discusses sinful behaviors, including adultery, rage, addiction, and homosexuality, asking: What does science say, and what does the Bible say?
In this provocative new addition to the Theology and the Sciences series, Patricia Williams assays the original sin doctrine with a scientific lens and, based on sociobiology, offers an alternative Christian account of human nature's foibles and future. Focusing on the Genesis 2 and 3 account, Williams shows how its "historical" interpretation in early Christianity not only misread the text but derived an idea of being human profoundly at odds with experience and contemporary science. After gauging Christianity's several competing notions of human nature -- Protestant, Catholic, and Orthodox -- against contemporary biology, Williams turns to sociobiological accounts of the evolution of human dispositions toward reciprocity and limited cooperation as a source of human good and evil. From this vantage point she offers new interpretations of evil, sin, and the Christian doctrine of atonement. Williams's work, frank in its assessment of traditional misunderstandings, challenges theologians and all Christians to reassess the roots and branches of this linchpin doctrine.
The question of the "historical Adam" is a flashpoint for many evangelical readers and churches. Science-and-theology scholar Loren Haarsma--who has studied, written, and spoken on science and faith for decades--shows it is possible both to affirm what science tells us about human evolution and to maintain belief in the doctrine of original sin. Haarsma argues that there are several possible ways of harmonizing evolution and original sin, taking seriously both Scripture and science. He presents a range of approaches without privileging one over the others, examining the strengths and challenges of each.
Increasingly absorbed in recent years by advances in our understanding of the origin of life, evolutionary history, and the advent of human kind, eminent biologist Christian de Duve has pondered the future of life on this planet. Focusing on the process of natural selection, de Duve explores the inordinate and now dangerous rise of humankind.--[book jacket]
A look at the science behind temptation - and how to overcome it. 'Entertaining and enlightening ... offers ways to temper our anti-social tendencies.' Dr Michael Mosley, science journalist and TV presenter It can often seem that we are utterly surrounded by temptation, from the ease of online shopping and the stream of targeted advertising encouraging us to greedily acquire yet more stuff, to the coffee, cake and fast-food shops that line our streets, beckoning us in to over-indulge in all the wrong things. It can feel like a constant battle to stay away from the temptations we know we shouldn't give in to. Where exactly do these urges come from? If we know we shouldn't do something, for the sake of our health, our pockets or our reputation, why is it often so very hard to do the right thing? Anyone who has ever wondered why they never seem to be able to stick to their diet, anyone to whom the world seems more vain and self-obsessed than ever, anyone who can't understand why love-cheats pursue their extra-marital affairs, anyone who struggles to resist the lure of the comfy sofa, or anyone who makes themselves bitter through endless comparison with other people, anyone who is addicted to their smartphone – this book is for you. The Science of Sin brings together the latest findings from neuroscience research to shed light on the universally fascinating subject of temptation – where it comes from, how to resist it and why we all succumb from time to time. With each chapter inspired by one of the seven deadly sins, neurobiologist Jack Lewis illuminates the neural battles between temptation and restraint that take place within our brains, suggesting strategies to help us better manage our most troublesome impulses with the explicit goal of improving our health, our happiness and our productivity – helping us to say 'no!' more often, especially when it really counts.
This is the ultimate book on Singapore's national flower. Created as a hybrid in Singapore, by the woman horticulturalist whose name it bears, it was first formally described in 1893 by "Mad" Ridley, of Singapore's Botanic Gardens. Fifty years later it was one of the most famous orchids in the world, grown from Hawai'i to Barbados. Its popularity faltered in the 1950s, but in the 1980s it was selected as a symbol of Singapore. Its role in Singapore's national and horticultural life seems unlikely to diminish. This book is a repository of the relevant scientific, horticultural, and historical knowledge on Singapore's national flower.
Seven Deadly Sins will explore the underlying nature of the seven deadly sins, their neuroscientific and psychological basis, and their origin in our genes. Gluttony. Greed. Sloth. Pride. Envy. Lust. Anger. These are The Seven Deadly Sins, the vices of humankind that define immorality. But do these sins really represent moral failings, or are they simply important and useful biological functions that humans need to survive? Instead of being acts of immorality, are they really just a result of how our bodies, our psyches, and our brains in particular, are wired? In Seven Deadly Sins: The Biology of Being Human, Guy Leschziner, a professor of neurology, dares to turn much of what society thinks of as morality on its head and to ask these controversial questions. Leschziner takes readers on an exploration of the Seven Deadly Sins as he looks at their neuroscientific and psychological bases, their origin in our genes, and, crucially, how certain medical disorders may give rise to them. He introduces us to patients whose physical and psychological conditions have given rise to behaviours that have for centuries been labelled as “sin” and how these behaviours might actually be evolutionary imperatives that preserve the tribe and ensure the wellbeing of our societies. In Seven Deadly Sins, a book certain to cause debate and raise controversy, Guy Leschziner, a writer who has explored the mysteries of our sleeping brains and the odd crossed wires of our five senses, asks whether these traits truly represent sin, or simply reflect our intrinsic drive to survive and thrive.
Original Sin and the Evolution of Sexual Difference develops an interdisciplinary conversation between evolutionary biology, feminist philosophy, and theology in order to illuminate the entanglement of Christian thinking about original sin with theologies of sexual difference. It then assesses the opportunities for rethinking original sin and its implications for theologies of sexual difference in light of developments in evolutionary biology and feminist theology and philosophy. Despite some resistances in the present age to conceptions of both original sin and meaningful sexual differences, this study argues that both can provide essential insights that help to make sense of some of the features of human life in the twenty-first century, especially the stubborn persistence of inequality, poverty, environmental degradation, and the pernicious patterns of sexual violence and abuse that have been uncovered by the #MeToo movement. To this end, Megan Loumagne Ulishney marshals resources from a variety of places-Augustine of Hippo, feminist theology, the Extended Evolutionary Synthesis, John Paul II, and a new group of feminist philosophers known as the New Feminist Materialists-to develop an analysis of original sin and sexual difference that is grounded in both scientific and theological insights about creaturely life. The project cultivates a sense of wonder at the diversity and unpredictability of human biology, a value for the role of creativity in the human participation that partially shapes our ongoing evolution, and humility about the extent to which we can predict and control the future of the evolution of our species. It illuminates the interdependencies that define creaturely life, the persistent entanglement of nature and culture, the centrality of desire to human identity and behaviour, and the role played by biology in the transmission of sin. It develops a vision of material life as evolving, generative, and imbued with activity, but also as simultaneously infected with sin and saturated with the divine.
The conflict between the natural sciences and Christian theology has been going on for centuries. Recent advances in the fields of evolutionary biology, behavioral genetics, and neuroscience have intensified this conflict, particularly in relation to origins, the fall, and sin. These debates are crucial to our understanding of human sinfulness and necessarily involve the doctrine of salvation. Theistic evolutionists have labored hard to resolve these tensions between science and faith, but Hans Madueme argues that the majority of their proposals do injustice both to biblical teaching and to long-standing doctrines held by the mainstream Christian tradition. In this major contribution to the field of science and religion, Madueme demonstrates that the classical notion of sin reflected in Scripture, the creeds, and tradition offers the most compelling and theologically coherent account of the human condition. He answers pressing challenges from the physical sciences on both methodological and substantive levels. Scholars, pastors, students, and interested lay readers will profit from interacting with the arguments presented here.