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During the 1976 Bicentennial celebration, millions of Americans engaged with the past in brand-new ways. They became absorbed by historical miniseries like Roots, visited museums with new exhibits that immersed them in the past, propelled works of historical fiction onto the bestseller list, and participated in living history events across the nation. While many of these activities were sparked by the Bicentennial, M. J. Rymsza-Pawlowska shows that, in fact, they were symptomatic of a fundamental shift in Americans' relationship to history during the 1960s and 1970s. For the majority of the twentieth century, Americans thought of the past as foundational to, but separate from, the present, and they learned and thought about history in informational terms. But Rymsza-Pawlowska argues that the popular culture of the 1970s reflected an emerging desire to engage and enact the past on a more emotional level: to consider the feelings and motivations of historic individuals and, most importantly, to use this in reevaluating both the past and the present. This thought-provoking book charts the era's shifting feeling for history, and explores how it serves as a foundation for the experience and practice of history making today.
A selection of letters that sums up the life of a literary Southerner, who veered away from the commonly held views of his segregated town
Using Martha Laurens Ramsay's spiritual diary and correspondence, the author presents a look at the world of the daughter of Henry Laurens, president of the Continental Congress, and brother of John Laurens who "achieved legendary status for his military gallantry."--Jacket.
This work examines patterns of everyday life in the colonial South from European contact to 1770, documenting how they evolved over time and differences across lines of geography, nationality, ethnicity, religion, race, gender, and class. This work provides the first synthesis of daily life in the colonial South from the time of European arrival to 1770—a period that is often overlooked or treated briefly in most surveys on the history of the South. Daily Life in the Colonial South describes how a diverse mix of people created new patterns of living, behaving, and believing across diverse and changing physical, demographic, economic, and social environments by adapting inherited cultures in new settings. The book emphasizes the everyday experiences of ordinary people from the Chesapeake Bay to the Lower Mississippi River, examining aspects of daily life such as work, families, possessions, food, leisure, bodies, and beliefs. It presents balanced coverage of English, French, Spanish, and Native American settlements, describing the lives of both men and women, and making use of quotes from historical documents. An introductory chapter profiles the colonial South at six periods set 50 years apart between 1500 and 1750, while the conclusion discusses colonial southern identities on the eve of the American Revolution.
In a fascinating blend of biography and history, Joseph Tartakovsky tells the epic and unexpected story of our Constitution through the eyes of ten extraordinary individuals—some renowned, like Alexander Hamilton and Woodrow Wilson, and some forgotten, like James Wilson and Ida B. Wells-Barnett. Tartakovsky brings to life their struggles over our supreme law from its origins in revolutionary America to the era of Obama and Trump. Sweeping from settings as diverse as Gold Rush California to the halls of Congress, and crowded with a vivid Dickensian cast, Tartakovsky shows how America’s unique constitutional culture grapples with questions like democracy, racial and sexual equality, free speech, economic liberty, and the role of government. Joining the ranks of other great American storytellers, Tartakovsky chronicles how Daniel Webster sought to avert the Civil War; how Alexis de Tocqueville misunderstood America; how Robert Jackson balanced liberty and order in the battle against Nazism and Communism; and how Antonin Scalia died warning Americans about the ever-growing reach of the Supreme Court. From the 1787 Philadelphia Convention to the clash over gay marriage, this is a grand tour through two centuries of constitutional history as never told before, and an education in the principles that sustain America in the most astonishing experiment in government ever undertaken.
In 1820, the Catholic Diocese of Charleston was established, and Bishop John England arrived from Ireland. His new diocese encompassed North and South Carolina, Georgia and, for a time, Haiti. From 1859 to 1885, when Patrick Lynch and Henry Northrop were bishops of Charleston, the diocese included the Bahama Islands. However, the history of Catholics in the diocese--which now covers all of South Carolina--began much earlier. The arrival of Spanish settlers and missionary priests dated back more than 150 years before there was a diocese on American soil. Sister Pam Smith charts the history of the diocese from the first words of prayer uttered on Santa Elena in the sixteenth century through the interfaith singing of a reformed slaveholder's hymn at a painful funeral in the twenty-first century.
This volume is the next best thing to a census of South Carolina near the outset of the American Revolution. It names about 9,000 adult males according to the administrative district in which each one lived.