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For the orthodox Christian who grounds his philosophy of history on the doctrine of creation, the mainspring of history is God. Time rests on the foundation of eternity, on eternal decree of God. Time and history therefore have meaning because they were created in terms of God's perfect and totally comprehensive plan. The humanist faces a meaningless world in which he must strive to create and establish meaning. The Christian accepts a world which is totally meaningful and in which every event moves in terms of God's purpose; he submits to God's meaning and finds his life therein. This is an excellent introduction to Rushdoony. Once the reader sees Rushdoony's emphasis on God's sovereignty over all of time and creation, he will understand his application of this presupposition in various spheres of life and thought.
The theological implications of the philosophy of history, traced through the works of Buckhardt, Marx, Hegel, Proudhon, Comte, Condorcet, Turgot, Voltaire, Vico, Bossuet, Joachim, Augustine, Orosius and the Bible.
A History of Western Philosophy and Theology is the fruit of John Frame's forty-five years of teaching philosophical subjects. No other survey of the history of Western thought offers the same invigorating blend of expositional clarity, critical insight, and biblical wisdom. The supplemental study questions, bibliographies, links to audio lectures, quotes from influential thinkers, twenty appendices, and indexed glossary make this an excellent main textbook choice for seminary- and college-level courses and for personal study. Book jacket.
This third book in a series of successful introductory textbooks by Craig Bartholomew and Michael Goheen builds on their previous projects, The Drama of Scripture and Living at the Crossroads, to offer a comprehensive narrative of philosophical thought from a distinctly Christian perspective. After exploring the interaction among Scripture, worldview, theology, and philosophy, the authors tell the story of philosophy from ancient Greece through postmodern times, positioning the philosophers in their historical contexts and providing Christian critique along the way. The authors emphasize the Reformed philosophical tradition without neglecting other historical trajectories and show how philosophical thought relates to contemporary life.
Albert Einstein taught that imagination is more important than knowledge, probably having come to this conclusion through a realization that almost all science represents belieffaithas opposed to knowledge. It should come as no surprise, then, that scienceespecially modern physics with its theories of relativity and quantum mechanicshas revolutionized thinking about the likelihood of the existence of God. In The Physics and Philosophy of the Bible, author and physician James Frederick Ivey explains how science, particularly quantum mechanics and relativity, aided by Platos philosophy and the history of Jewish people, can be utilized in order to virtually prove that God exists, that he is unique, and that he is the biblical deity. Ultimately an exploration of Christian philosophy and apologeticsincluding discussions of Christian history, secular retorts, the intersection of science and faith, and the relationship between physics and ultimate truthThe Physics and Philosophy of the Bible demonstrates that apologists are very close to the non-necessity of having to deal with whether God exists or not. From Platos earliest philosophical insights to the most groundbreaking discoveries in contemporary physics, we can find the fingerprints of God that prove He is with us. And. God seeks us just as we seek him, for he desires cognitive individuals with whom he can enjoy mutual love and intimacy.
An innovative perspective on the relationship between philosophy and the Bible. The early modern philosophers’ interpretations of the Scriptures allow deciphering the breeding ground of the freedom of philosophizing, the theological-political debate, and the new conception of nature.
‘This is Wright at his best – exegete, theologian, churchman, and public intellectual rolled into one.’ Miroslav Volf ‘Wright’s crowning achievement.’ John Cottingham Building on his critically acclaimed Gifford Lectures, N. T. Wright presents a richly nuanced case for a theology based on a renewed understanding of historical knowledge. The question of 'natural theology' interlocks with the related questions of how we can conceive of God acting in the world, and of why, if God is God, the world is full of evil. Can specific events in history, like those reported in the Gospels, afford the necessary point from which to answer such questions? Widely shared cultural and philosophical assumptions have conditioned our understanding of history in ways that make the idea of divine action in history problematic. But could better historical study itself win from ancient Jewish and Christian cosmology and eschatology a renewed way of understanding the relationship between God and the world? N. T. Wright argues that this can indeed be done, and in this ground-breaking book he develops a distinctive approach to natural theology grounded in what he calls an 'epistemology of love'. This approach arises from his reflection on the significance of the ancient concept of the 'new creation' for our understanding the reality of the world, the reality of God and their relation to one another.
An examination of current methodologies for writing Israel's history.