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Josh and Sean McDowell, masters of practical Christian apologetics, team up in this trustworthy resource that helps readers understand and gain assurance about difficult Bible verses and passages. The McDowells’ way of boiling down topics and explaining them clearly helps dispel questions that can confuse people about Christianity or frustrate them in their spiritual growth. Readers will appreciate features such as a simple, easy-to-access format straightforward explanations in nontheological language a summary of key principles of interpretation to help them learn and grow This is a resource readers will turn to for help in everyday life—one that will help them gain confidence in all of Scripture. Excellent for individuals, churches, and church leaders, as well as personal and pastoral libraries.
A “masterful and eminently readable” journey through the fascinating insights and revelations of Biblical archeology (Publishers Weekly, starred review). Many of our religious beliefs are based on faith alone, but archaeology gives us the opportunity to find evidence about what really happened in the distant past—evidence that can have a dramatic impact on what and how we believe. In Digging Through the Bible, archaeologist and rabbi Richard Freund takes readers through digs he has led in the Holy Land, searching for evidence about key biblical characters and events. Digging Through the Bible presents overviews of the evidence surrounding figures such as Moses, Kings David and Solomon, and Mary the mother of Jesus, as well as new information that can help us more fully understand the life and times in which these people would have lived. Freund also presents new evidence about finding the grave of the Teacher of Righteousness mentioned in the Dead Sea Scrolls, and gives a compelling argument about how the Exodus of the Israelites may have taken place in three separate waves over time, rather than in a single event as presented in the Bible.
"Adam Rapp’s brilliant and haunting story will break your heart. But then his words will mend it. . . . Absolutely unforgettable." – Michael Cart On the run in a stolen car with a kidnapped baby in tow, Custis, Curl, and Boobie are three young people with deeply troubled pasts and bleak futures. As they struggle to find a new life for themselves, it becomes painfully clear that none of them will ever be able to leave the past behind. Yet for one, redemption is waiting in the unlikeliest of places. With the raw language of the street and lyrical, stream-of-consciousness prose, Adam Rapp hurtles the reader into a world of lost children, a world that is not for the faint of heart. Gripping, disturbing, and starkly illuminating, his hypnotic narration captures the voices of two damaged souls - a third speaks only through drawings - to tell a story of alienation, deprivation, and ultimately, the saving power of compassion.
The final book of the Bible, Revelation prophesies the ultimate judgement of mankind in a series of allegorical visions, grisly images and numerological predictions. According to these, empires will fall, the "Beast" will be destroyed and Christ will rule a new Jerusalem. With an introduction by Will Self.
In the sixth volume of the Manga Bible, we begin to cover the New Testament with the story of Jesus. Readers follow the life of Jesus from the announcement of his coming by the angel Gabriel, to his baptism, the calling of his apostles, and through a large part of his earthly ministry.
The aim of this book is to explore antagonism towards, and acts of violence against, English Bibles in England and Scotland (and, to a lesser degree, Ireland) from the English Civil War to the end of the eighteenth century. In this period, English Bibles were burnt, torn apart, thrown away and desecrated in theatrical and highly offensive ways. Soldiers and rebels, clergymen and laymen, believers and doubters expressed their views and emotions regarding the English Bible (or a particular English Bible) through violent gestures. Often, Bibles of other people and other denominations were burnt and desecrated; sometimes people burnt and destroyed their own Bibles. By focusing on violent gestures which expressed resentment, rejection and hatred, this book furthers our understanding of what the Bible meant for early modern Christians. More specifically, it suggests that religious identities in this period were not formed simply by the pious reading, study and contemplation of Scripture, but also through antagonistic encounters with both Scripture itself and the Bible as a material object.
Bart D. Ehrman, the New York Times bestselling author of Jesus, Interrupted and God’s Problem reveals which books in the Bible’s New Testament were not passed down by Jesus’s disciples, but were instead forged by other hands—and why this centuries-hidden scandal is far more significant than many scholars are willing to admit. A controversial work of historical reporting in the tradition of Elaine Pagels, Marcus Borg, and John Dominic Crossan, Ehrman’s Forged delivers a stunning explication of one of the most substantial—yet least discussed—problems confronting the world of biblical scholarship.
The story of the translation of the Bible in America begins with the King James Version. In fact, many Americans thought of the KJV as the foundational text of the Republic, rather than a cultural inheritance from Anglican Britain. In the nineteenth century, however, as new editions of the Greek New Testament appeared, scholars increasingly recognized significant errors and inconsistencies in the KJV. This soon 1ed to the Bible revision movement, whose goal was the uniting of all English-speaking Protestants behind one new, improved version of the Bible. Ironically, as Peter Thuesen shows in this fascinating history, the revision movement in fact resulted in a vast proliferation of English scripture editions and an enduring polarization of American Christians over versions of Holy Writ. The recurrent controversies over Bible translations, he argues, tell us less about the linguistic issues dividing conservatives and liberals than about the theological assumptions they have long held in common.