Download Free The Best Of Alexander Campbells Millennial Harbinger 1830 1839 Book in PDF and EPUB Free Download. You can read online The Best Of Alexander Campbells Millennial Harbinger 1830 1839 and write the review.

Even though Christians in the restoration movement came to America aboard the Mayflower in the early 1600s, this is an excellent primary source to understanding and tracing that portion of the restoration movement that writer Alexander Campbell, influenced. Articles appeal to the dissolving of denominations and coming together in Christian unity. Some articles quote founders of various denominations on baptism and other issues. Includes much on the worldwide cholera epidemic, especially in North America. At the end is a detailed table of contents listing all articles in each issue. Also at the end is listings of reports by various congregations around the world, but mostly in the US. Listings are by city/county and state.
Although the Restoration Movement proponents were aboard the Mayflower to America in 1620, the movement continued to spring up independently over the next two centuries in America. Alexander Campbell was influential in one of them through his periodical the "Millennial Harbinger" published in (W) Virginia.
Religion is viewed here as the great cultural force which introduced and preserved civilization in the era of westward expansion from 1776 to the eve of the Civil War. In this first major study of religion in the South, Mr. Posey surveys the work of the seven chief denominations—Methodist, Baptist, Presbyterian, Disciples of Christ, Cumberland Presbyterian, Roman Catholic, and Protestant Episcopal—as they developed in the frontier region that now comprises the states of Kentucky, Tennessee, Alabama, Mississippi, Louisiana, Texas, Arkansas, and Missouri. The great challenges faced by the churches, Mr. Posey believes, were, first, the barbarism continually threatening a people isolated in a savage wilderness and, second, the materialism likely to engross minds preoccupied with the hard necessities of frontier survival. Many frontiersmen who had wandered across the mountains to escape the trammels and restrictions of an established society were distrustful of traditional religion, and some forgot their inherited beliefs entirely. To overcome these attitudes demanded new approaches. As organizations the churches faced great obstacles in attempting to minister to the folk on the moving frontier. One early answer was the camp meeting, and many of its features—an emphasis upon fervid emotion and individualism and the active participation and use of untrained people in religious services—continued as dominant elements in frontier religion. Indeed, those churches flexible enough to make use of these appeals were the most successful in spreading their beliefs. But inherent in the emotion and individualism was the danger of fragmentation, a danger most tragically evident when the slavery controversy split most southern denominations from their northern brethren. In education the churches fared better; even those that were at first skeptical of its benefits were by the time of the Civil War actively engaged in its support. But overall, the southern churches were hampered by too little money for the support of priests and preachers, too little communication between isolated congregations, and too little regard for service to the community. At the center of the churches' work—the care of congregations, the missions to the Indians and the Negroes, and the founding of educational institutions—were the frontier ministers. Mr. Posey pictures these men—stern and hard but full of zeal—as performing a stupendous task in their efforts to build and maintain spiritual life on the southern frontier.
'Restoring the First-century Church in the Twenty-first Century: Essays on the Stone-Campbell Restoration Movement in Honor of Don Haymes' is a snap-shot of a major American religious movement just after the turn of the millennium. When the ÒDisciplesÓ of Alexander Campbell and the ÒChristiansÓ of Barton Warren Stone joined forces early in the 19th century, the first indigenous ecumenical movement in the United States came into being. Two hundred years later, this American experiment in biblical primitivism has resulted in three, possibly four, large segments. Best known is the Christian Church (Disciples of Christ), active wherever ecumenical Christians gather. The denomination is typically theologically open, having been reshaped by theological Liberalism and the Social Gospel in the twentieth century, and has been re-organized on the model of other Protestant bodies. The largest group, the Churches of Christ, easily distinguished by their insistence on 'a cappella' music (singing only), is theologically conservative, now tending towards the evangelical, and congregationally autonomous, though with a denominational sense of brotherhood. The Christian Churches/Churches of Christ (Independent) are a 'via media' between the two other bodies: theologically conservative and evangelical, congregationally autonomous, pastorally oriented, and comfortable with instrumental music. The fourth numerically significant group, the churches of Christ (Anti-Institutional), is a conservative reaction to the 'a cappella' churches, much in the way that the Southern ''a capella' churches reacted against the emerging intellectual culture and social location, instrumental music and institutional centrism of the Northern Disciples following the Civil War. Besides these four, numerous smaller fragments, typically one-article splinter groups, decorate the history of the Restoration Movement: One-Cup brethren, Premillennialists, No-Sunday-School congregations, No-Located-Preacher churches, and others. This movement to unite Christians on the basis of faith and immersion in Jesus Christ, and to restore New-Testament Christianity, is too little recognized on the American religious landscape, and it has been too little studied by the academic community. This volume is focused primarily on the 'a cappella' churches and their interests, but implications for the entire Stone-Campbell Restoration Movement abound. The voices that speak freely within were unimpeded in authoring these essays by standards of orthodoxy imposed from without. All of the contributors are acquainted with Don Haymes, the honoree of the volume, and have been inspired by this friend and colleague, a man with a rigorous and earthy intellect and a heavenly spirit. David Bundy, series editor Studies in the History and Culture of World Christianities
This comprehensive history traces the birth and growth of the Christian Church and the people who brought it into being.
Even though Christians in the restoration movement came to America aboard the Mayflower in the early 1600s, this is an excellent primary source to understanding and tracing that portion of the restoration movement that writer Alexander Campbell, influenced.Articles appeal to the dissolving of denominations and coming together in Christian unity. Some articles quote founders of various denominations on baptism and other issues. Includes much on the world-wide cholera epidemic, especially in North America.At the end is a detailed table of contents listing all articles in each issue. Also at the end is listings of reports by various congregations around the world, but mostly in the US. Listings are by city/county and state.