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The Sermon on the Mount contains many comparisons. In this book, the functions of these comparisons are studied by the methodology called comparative characterization. Characterization is the way a character is characterized in a narrative. Comparative characterization is the characterization of a character using comparisons. In comparative characterization, another character is used as a foil to bring out a characteristic trait of a concerned character. Jesus characterized the ideal disciple in the Sermon on the Mount with many descriptions and imperatives. To characterize the ideal disciple Jesus used many comparisons and highlighted the characteristic features that embody the ideal disciple. The many comparisons used in the Sermon on the Mount are identified in this study through comparative characterization. In addition, the teleological purpose of the comparisons, which is to play as foil to the characterization of the ideal disciple, is identified and highlighted. Thus, this study identifies Jesus' characterization of the ideal disciple and his complex portrayal of the ideal disciple with the many uses of comparisons in the descriptions and imperatives of Jesus in the Sermon on the Mount.
No portion of Scripture has been more influential in renewing church and society than Jesus' Sermon on the Mount. This book invites groups and individuals into a transformative engagement with these remarkable teachings of Jesus. Accessible consideration of each major text is complemented by suggestions for multisensory methods by which to enrich the study--quotes, questions, application exercises, songs, and prayers. Faith communities are challenged not only to study the Sermon on the Mount but to begin practicing these radical teachings of Jesus. In addition to use in congregations, this volume is recommended for college and seminary classes that seek holistic methods for engaging biblical texts.
Drawing on stories from the lives of the saints, scripture, and everyday life, Jim Forest opens up the mysteries of the Beatitudes. These ancient blessings, with which Christ began his Sermon on the Mount, are all aspects of communion with God. As Forest shows, they are like rungs on a ladder, each one leading to the next. They appear at the doorway of the New Testament to provide an easily memorized summary of everything that follows, right down to the crucifixion ("Blessed are you who are persecuted") and the resurrection ("Rejoice and be glad").
In the book "When I needed a neighbour were you there? Christians and the Challenge of Poverty" I highlight the overwhelming evidence that involvement with poor people and the issues of poverty is a fundamental part of what it means to be Christian. The life and teaching of Jesus Christ suggest that all Christians should be seriously concerned about the plight of poor people. Why? Let me explain. Jesus is the foundation of the Christian faith and role model for Christian behaviour in the world. In his life on earth he showed deep compassion for all people marginalized by society – for the poor, for widows, children, and the sick. Many of his stories and actions illustrate the extent to which he prioritized the relief of human suffering in his own ministry. The emphasis in the ministry of Jesus on compassion for marginalized people was nothing new in ancient Israel. A constant theme in the Old Testament was an imperative to show concern for marginalized people, especially widows, orphans, strangers, and poor people. As in the New Testament, caring for society’s vulnerable members was tied to the central religious obligations required of the ancient Israelites. . I seek to uncover ethical values in the biblical texts that can enrich our understanding of how best to deal with poverty. This book is primarily directed at non-poor Christians to persuade them to take the plight of poor people more seriously. It also aims to present biblical perspectives on poverty that can be empowering to those who personally face the challenges of poverty.
Expository preaching is an elusive ideal. Many preachers aspire to it, few are acknowledged masters. For most a gap exists between the sermon that addresses the needs of the hearers and one that methodically plumbs the depths of Scripture. New Testament Exposition is written to bridge this gap and bring together the disciplines of preaching and exegesis. In this book Liefeld addresses the three main concerns of expository preaching: What is the text saying? How can its message be communicated in ways that are appropriate to the passage, the seeing, and the goals of the sermon? How can the message meet the real needs of the congregation in a way that is consistent with the purpose and function of the text? This book demonstrates how these concerns can be brought together in a sermon, and it is this thoughtful, practical approach that makes the book so valuable to preachers and seminarians. The book is divided into three parts. Part I explores the characteristics of expository preaching. Part II deals with preparing the text and addresses such areas as practical exegesis, exegetical outlines, narratives and compositional patterns, semantic patterns, and underlying assumptions of the text. Part III discusses application of the text by asking, What is the function of the text? What are the needs of the congregation? How can one preach to inner heart needs as well as to the external circumstances facing the congregation? New Testament Exposition is not vague theory, nor is it esoteric study beyond the grasp and time of the busy pastor. Throughout the book Dr. Liefeld reflects his experience in the classroom and pulpit, and his concerns as scholar and pastor are clearly seen in the final chapters of this volume. Chapter 9 examines preaching from difficult texts: How might one handle parables, miracle stories, obscure passages, culturally related texts? The final chapter provides a demonstration of all that is discussed throughout the book by walking the road through the actual preparation for a sermon.