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Kyle J. Dieleman focuses on the doctrinal and practical importance of Sunday observance in the early modern Reformed communities in the Low Countries. My project investigates the theological import of the Sabbath and its practical applications. The first step is to focus on how Dutch Reformed theologians conceived of the Sabbath. The theology of the Sabbath, I argue, moves over time from an emphasis on spiritual rest to participating in the ministries of the church to a strict rest from all work and recreation. The next step is to explore congregants’ actual Sunday practices. By attending to church governance records at the national, regional, and local levels the importance of proper Sabbath observance quickly becomes clear. The provincial synod records, classes’ records, and consistory records indicate that church authorities were adamant that church members faithfully attend sermon and catechism services, refrain from sinful practices, and abstain from recreational activities. Equally as telling as the observance demanded of church members is how church authorities responded. The church records portray these authorities as fretting over the disordered and unregulated nature of improper Sabbath observance. Having established the importance of the Sabbath in Dutch Reformed theology and lived piety, I argue the emphasis on Sunday observance is best understood as resulting from two main factors. First, the emphasis on proper Sunday observance is a result of the Reformed church authorities attempting to maintain the pious reputation of the Reformed faith and establish the identity of the Reformed Church amid multiple other confessional identities. Second, proper observance of the Sabbath was important because it ensured order within the church and society more broadly.
Kyle J. Dieleman focuses on the doctrinal and practical importance of Sunday observance in the early modern Reformed communities in the Low Countries. My project investigates the theological import of the Sabbath and its practical applications. The first step is to focus on how Dutch Reformed theologians conceived of the Sabbath. The theology of the Sabbath, I argue, moves over time from an emphasis on spiritual rest to participating in the ministries of the church to a strict rest from all work and recreation. The next step is to explore congregants' actual Sunday practices. By attending to church governance records at the national, regional, and local levels the importance of proper Sabbath observance quickly becomes clear. The provincial synod records, classes' records, and consistory records indicate that church authorities were adamant that church members faithfully attend sermon and catechism services, refrain from sinful practices, and abstain from recreational activities. Equally as telling as the observance demanded of church members is how church authorities responded. The church records portray these authorities as fretting over the disordered and unregulated nature of improper Sabbath observance. Having established the importance of the Sabbath in Dutch Reformed theology and lived piety, I argue the emphasis on Sunday observance is best understood as resulting from two main factors. First, the emphasis on proper Sunday observance is a result of the Reformed church authorities attempting to maintain the pious reputation of the Reformed faith and establish the identity of the Reformed Church amid multiple other confessional identities. Second, proper observance of the Sabbath was important because it ensured order within the church and society more broadly.
Being released in the 400th anniversary of his birth, Enamoured with Piety by Dr. Yarran Johnston, offers an insight into the life and ministry of the Puritan, Thomas Watson. Johnston traces the pervading theme of godliness in Watson’s thoughts and writings, making the case that Watson represents English Puritanism in its mature phase, specifically in its understanding of godliness as a proper regard for God.
This book explores the concept of religious Enlightenment in the Nordic countries during the long eighteenth century. It argues that Lutheran confessional culture became intertwined with Enlightenment ideas and practices in this European region. In the book’s three parts, specialist historians explore themes central to students of the early modern era – historical writing, material culture, ecclesiastical and legal reform, censorship, cameralism and innovative medical practices. It offers a timely reconsideration of a complex period in European history from a northern perspective.
Herman Bavinck's four-volume Reformed Dogmatics is one of the most important theological works of the twentieth century. The English translation was edited by leading Bavinck expert John Bolt, who now brings forth a recently discovered manuscript from Bavinck that is being published for the first time. Serving as a companion to Reformed Dogmatics, Reformed Ethics offers readers Bavinck's mature reflections on ethical issues. This book, the second of three planned volumes, covers the duties of the Christian life and includes Bavinck's exposition of the Ten Commandments.
Focusing on Gisbertus Voetius’s views on God, freedom, and contingency, Andreas J. Beck offers the first monograph in English that is entirely devoted to the theology of this leading figure of early modern Reformed scholasticism.
Evaluating the writings of one of the most significant religious figures in early modern England, this volume summarizes Owen's life, explores his various intellectual, literary and political contexts, and considers his roles as a preacher, administrator, polemicist and theologian. It explores the importance of Owen, reviews the state of scholarship and suggests new avenues for research. The first part of the volume offers brand-new assessments of Owen's intellectual formation, pastoral ministry, educational reform at Oxford, political connections in the Cromwellian revolution, support of nonconformity during the Restoration, interaction with the scientific revolution and understanding of philosophy. The second part of the volume considers Owen's prolific literary output. A cross-section of well-known and frequently neglected works are reviewed and situated in their historical and theological contexts. The volume concludes by evaluating ways that Owen scholarship can benefit historians, theologians, biblical scholars, ministers and Christian readers.
Carmichael argues that Johannes Cocceius's theology of the Sabbath serves as a window through which one can view more clearly his federal theology or covenant theology. Covenant theology was the most distinctive feature of his theology. Moreover, Cocceius spent a notable portion of his life engaging in the Leiden Sabbath Controversies from 1655 to 1659, which played a key role in the split of the Reformed Dutch Republic into two socio-political blocs—Cocceians and Voetians. So far scholars have tended to overlook this critical phase in Cocceius's theological development. Carmichael sheds light on it by looking at the theological texts that Cocceius wrote that absorbed his attention during this significant period. Casey Carmichael examines first the evolution of the problem of the Sabbath in Cocceius's theological tradition—Reformed Orthodoxy—in Chapters 2–4 and second the development of Cocceius's doctrine of the Sabbath, structured around the Leiden Sabbath Controversies, in Chapters 5–8.
Herman Selderhuis as editor of this volume has brought together a team of experts, resulting in a unique approach since each chapter is co-written by a catholic and a protestant author, who have all integrated the latest research results. Each section begins with a brief historiographical overview. The same time, ecclesiastical events are always set within a greater framework of political, social, and cultural developments for which reason each author has taken the liberty to describe its own method. The user will find in this book tables, diagrams, and illustrations. Also many source texts are integrated in the narration. Theses texts are intended to bring the described events and people closer to the reader and, as it were, to let them speak the words. The name of the book as "Handbook of the church history of the Netherlands" immediately brings to mind three problematic complexes which are relevant to its user. First, there is the nature of a handbook, that is intended to be a good tool but also has its limitations: it stimulates and necessitates the use of further books. Second, the area. The Netherlands is a plurality and that is also noticeable in its church history, for each region, town, and village has its own church history. Third, the history of the church for sure is the most important aspect, but this history can only be understood if it is described in the context of political and social developments.
In 1679 Hadriaan Beverland (1650-1716) was banished from the province of Holland. Why was this humanist scholar exiled from one of the most tolerant parts of Europe in the seventeenth century? To answer this question, this book places Beverland’s writings on sex, sin, and scholarship in their historical context for the first time. Beverland argued that sexual lust was the original sin and highlighted the importance of sex in human nature, ancient history, and his own society. His audacious works hit a raw nerve: Dutch theologians accused him of atheism, he was abandoned by his humanist colleagues, and he was banished by the University of Leiden. By positioning Beverland’s extraordinary scholarship in the context of the seventeenth-century Dutch Republic, this book examines how his radical studies challenged the intellectual, ecclesiastical, and political elite, providing a fresh perspective upon the Dutch Republic in the last decades of its Golden Age.