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Excerpt from The Basic Law of Vocal Utterance It is not without a feeling of trepidation that I venture to write for publication on a subject with which so many eminent scientists have battled. But I have a message to deliver, entrusted to me by the highest authority, that of nature itself, and I shall not shrink back from delivering it on account of a deficiency of information on some of the subjects intimately connected therewith. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.
By the time this book will appear, nearly six years will have elapsed since I discovered the voice of the oesophagus, and almost five since I published a preliminary account of this discovery in a book entitled The Basic Law of Vocal Utterance. This discovery, though the most comprehensive and far-reaching of any that has ever been made, not only in regard to the voice, but in regard to the better comprehension of our nature and our entire human existence, has remained as unknown to the world as if it had never been made. Yet some day, when its importance is recognized, it will take rank in the annals of the history of the human race as second to no other discovery that has influenced and shaped human thought in the proper recognition of the origin and the nature of man, spiritual as well as physical, his abilities and his limits, and his relative position, influence, and destiny in the economy of the universe.
What can a democratic society reasonably do about the perplexing problems of racial intolerance, sexual harassment, incitements to violence, and invasions of privacy? Is it possible to preserve the constitutional ideal of free expression while protecting the community from those who would trample on the rights of others? Franklyn S. Haiman critically examines the reasoning behind recent efforts to prohibit certain forms of speech and explores the possible consequences to democracy of such moves. Speech act theory, well known to scholars of rhetoric, communication, and language, underlies this emerging trend in judicial and legislative thinking. The idea that "words are deeds," first articulated in language philosophy by Wittgenstein and elaborated by J. L. Austin and John Searle, is being invoked by some members of the legal community to target objectionable speech. For example, speech codes on some college campuses prohibit racist, sexist, and homophobic expression, and attempts have been made through local laws to classify pornography as a form of sex discrimination. By defining certain kinds of arguably immoral symbolic behavior such as hate speech, obscenity, or portrayals of violence as acts rather than as pure speech, speech act advocates make it easier to argue that such conduct should be subject to social control through the law. Unlike totalitarian or theocratic societies that see no difference between their concept of morality and the law, however, a democracy must make a distinction between what it regards as immoral and what it makes illegal. Haiman maintains that in the realm of symbolic behavior the line between them should be drawn as closely as possible to expression that results in the most serious, direct, immediate, and physical harm to others. Thus, he joins with former Supreme Court Justice Louis Brandeis in concluding that, absent an emergency, more speech, not enforced silence, should be the aim of a free society.