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A new theory of the Talmud's formation based on comparison with late antique intellectual and material standards of book production.
This book explores sex and sexuality in the Babylonian Talmud within the context of competing cultural discourses, for students of comparative religion.
The Babylonian Talmud remains the richest source of information regarding the material culture and lifestyle of the Babylonian Jewish community, with additional data now supplied by Babylonian incantation bowls. Although archaeology has yet to excavate any Jewish sites from Babylonia, information from Parthian and Sassanian Babylonia provides relevant background information, which differs substantially from archaeological finds from the Land of Israel. One of the key questions addresses the amount of traffic and general communications between Jewish Babylonia and Israel, considering the great distances and hardships of travel involved.
In this book, Lynn Kaye examines how rabbis of late antiquity thought about time through their legal reasoning and storytelling, and what these insights mean for thinking about time today. Providing close readings of legal and narrative texts in the Babylonian Talmud, she compares temporal ideas with related concepts in ancient and modern philosophical texts and in religious traditions from late antique Mesopotamia. Kaye demonstrates that temporal flexibility in the Babylonian Talmud is a means of exploring and resolving legal uncertainties, as well as a tool to tell stories that convey ideas effectively and dramatically. Her book, the first on time in the Talmud, makes accessible complex legal texts and philosophical ideas. It also connects the literature of late antique Judaism with broader theological and philosophical debates about time.
Within this close textual analysis of the Babylonian Talmud, Yishai Kiel explores rabbinic discussions of sex in light of cultural assumptions and dispositions that pervaded the cultures of late antiquity and particularly the Iranian world. By negotiating the Iranian context of the rabbinic discussion alongside the Christian backdrop, this groundbreaking volume presents a balanced and nuanced portrayal of the rabbinic discourse on sexuality and situates rabbinic discussions of sex more broadly at the crossroads of late antique cultures. The study is divided into two thematic sections: the first centers on the broader aspects of rabbinic discourse on sexuality while the second hones in on rabbinic discussions of sexual prohibitions and the classification of permissible and prohibited partnerships, with particular attention to rabbinic discussions of incest. Essential reading for scholars and graduate students of Judaic studies, early Christianity, and Iranian studies, as well as those interested in religious studies and comparative religion.
The Babylonian Talmud is full of stories of demonic encounters, and it also includes many laws that attempt to regulate such encounters. In this book, Sara Ronis takes the reader on a journey across the rabbinic canon, exploring how late antique rabbis imagined, feared, and controlled demons. Ronis contextualizes the Talmud's thought within the rich cultural matrix of Sasanian Babylonia, placing rabbinic thinking in conversation with Sumerian, Akkadian, Ugaritic, Syriac Christian, Zoroastrian, and Second Temple Jewish texts about demons to delve into the interactive communal context in which the rabbis created boundaries between the human and the supernatural, and between themselves and other religious communities. Demons in the Details explores the wide range of ways that the rabbis participated in broader discussions about beliefs and practices with their neighbors, out of which they created a profoundly Jewish demonology.
Marshalling previously untapped Christian materials, Bar-Asher Siegal offers radically new insights into Talmudic stories about Scriptural debates with Christian heretics.
"In this book Richard Kalmin offers a thorough reexamination of rabbinic culture in late antique Babylonia. He shows how this culture was shaped in part by Persia on the one hand and by Roman Palestine on the other. Kalmin also offers new interpretations of several rabbinic texts of late antiquity."--BOOK JACKET.
In this pathbreaking study Jeffrey L. Rubenstein reconstructs the cultural milieu of the rabbinic academy that produced the Babylonian Talmud, or Bavli, which quickly became the authoritative text of rabbinic Judaism and remains so to this day. Unlike the rabbis who had earlier produced the shorter Palestinian Talmud (the Yerushalmi) and who had passed on their teachings to students individually or in small and informal groups, the anonymous redactors of the Bavli were part of a large institution with a distinctive, isolated, and largely undocumented culture. The Culture of the Babylonian Talmud explores the cultural world of these Babylonian rabbis and their students through the prism of the stories they included in the Bavli, showing how their presentation of earlier rabbinic teachings was influenced by their own values and practices. Among the topics explored in this broad-ranging work are the hierarchical structure of the rabbinic academy, the use of dialectics in teaching, the functions of violence and shame within the academy, the role of lineage in rabbinic leadership, the marital and family lives of the rabbis, and the relationship between the rabbis and the rest of the Jewish population. This book provides a unique and new perspective on the formative years of rabbinic Judaism and will be essential reading for all students of the Talmud.
This volume continues the studies on the most important source of late antique Judaism, the Talmud Yerushalmi, in relation to its cultural context. The text of the Talmud is juxtaposed to archaeological findings, Roman law, and contemporary classical authors. The attitude of the Rabbis towards main aspects of urban society in the Mediterranean region of late antiquity is discussed. Hereby Rabbinic Judaism is seen as integrated in the cultural currents prevalent in the eastern part of the Roman Empire. From reviews of the first volume: The essays in this volume do not seek to establish a global approach to the task, or any general methodological principles. Caution is everywhere apparent. ... This is an excellent beginning, and more is promised. It would be good if this initiative prompted more Talmudic scholars to take the Greek background of Palestinian rabbinism seriously, and finally put paid to the tendency to consider it as in some way separated from or in conflict with late antique Hellenism.N.R.M. De Lange in Bulletin of Judaeo-Greek Studies Winter 1998/99, no. 23, p. 24