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You know, I know, everybody in leadership knows that truth is not enough to win in governance, particularly when you are destined to change the attitude, character and disposition of a legitimate Christianity and Islamic religious mafia, or the established culture of the people and the monarchial establishment that has existed over 5000 years before you are born, an establishment that are more powerful than any elected person to run Nigeria government, because these establishment are rooted in the perpetual legacy of Nigeria imperialist masters whose legacy for Nigeria social and economic advancement are perpetuated by the western media employees who are paid by their boss to use media propaganda as the super power weapon of warfare to put Nigeria and Nigerians down as corrupt. internet scams artists.dishonest and terrorists. And what shall we say then, if the west and Nigeria media is not for us, who shall not be against revolution? but the people of Nigerian, despite the antagonistic posture of some News Editors of major Nigerian Radio, Television and Newspapers who are trained in the school of western media propaganda, negative reporting about this movement of the people, we shall overcome. Despite the fact that all Nigeria political leadership operates under the control of the western media and Nigeria press boys and girls to perpetuate an age long agenda, we shall overcome, despite the fact that the media believe that there is no single Nigerian alive that is not corrupt, we shall overcome, despite the fact that some Nigeria press boys and girls has become a complete idiot in 2010 and are clueless about the imperialist masters codes to rule Nigeria with a remote control using media propaganda as their weapon of welfare to stop Nigeria socio-political and economy advancement, I say again. that we shall overcome.
You know, I know, everybody in leadership knows that truth is not enough to win in governance, particularly when you are destined to change the attitude, character and disposition of a legitimate Christianity and Islamic religious mafia, or the established culture of the people and the monarchial establishment that has existed over 5000 years before you are born, an establishment that are more powerful than any elected person to run Nigeria government, because these establishment are rooted in the perpetual legacy of Nigeria imperialist masters whose legacy for Nigeria social and economic advancement are perpetuated by the western media employees who are paid by their boss to use media propaganda as the super power weapon of warfare to put Nigeria and Nigerians down as corrupt. internet scams artists.dishonest and terrorists. And what shall we say then, if the west and Nigeria media is not for us, who shall not be against revolution? but the people of Nigerian, despite the antagonistic posture of some News Editors of major Nigerian Radio, Television and Newspapers who are trained in the school of western media propaganda, negative reporting about this movement of the people, we shall overcome. Despite the fact that all Nigeria political leadership operates under the control of the western media and Nigeria press boys and girls to perpetuate an age long agenda, we shall overcome, despite the fact that the media believe that there is no single Nigerian alive that is not corrupt, we shall overcome, despite the fact that some Nigeria press boys and girls has become a complete idiot in 2010 and are clueless about the imperialist masters codes to rule Nigeria with a remote control using media propaganda as their weapon of welfare to stop Nigeria socio-political and economy advancement, I say again. that we shall overcome.
Decolonisation has lost its way. Originally a struggle to escape the West’s direct political and economic control, it has become a catch-all idea, often for performing ‘morality’ or ‘authenticity’; it suffocates African thought and denies African agency. Olúfẹ́mi Táíwò fiercely rejects the indiscriminate application of ‘decolonisation’ to everything from literature, language and philosophy to sociology, psychology and medicine. He argues that the decolonisation industry, obsessed with cataloguing wrongs, is seriously harming scholarship on and in Africa. He finds ‘decolonisation’ of culture intellectually unsound and wholly unrealistic, conflating modernity with coloniality, and groundlessly advocating an open-ended undoing of global society’s foundations. Worst of all, today’s movement attacks its own cause: ‘decolonisers’ themselves are disregarding, infantilising and imposing values on contemporary African thinkers. This powerful, much-needed intervention questions whether today’s ‘decolonisation’ truly serves African empowerment. Táíwò’s is a bold challenge to respect African intellectuals as innovative adaptors, appropriators and synthesisers of ideas they have always seen as universally relevant.
Igbo land isn’t Biafra; Biafra wasn’t Igbo land. Some Igbos seemed intellectually very coarse; excessively dull. “Why, Sir, Sherry is dull, naturally dull; but it must have taken him a great deal of pains to become what we now see him. Such an excess of stupidity, Sir, is not in Nature.” Dr Samuel Johnson “There is Godu oo, chie, chie. Kano Nnamdi, KFC chef, you waka come from London. Nnamdi, are you an anarchist or a ‘Faka?’” Dame Patience Faka Goodluck Jonathan paraphrased. Before secession some Igbos must make sure that there is plenty of grub, and not lament blockade later; necessity may suspend the law, again. “You can always tell an old soldier by the inside of his holsters and cartridge boxes. The young ones carry pistols and cartridges; the old ones, grub.” George Bernard Shaw “Every true Biafran must love Biafra, must have faith in Biafra and its people, and must strive for its greater unity. He must find his salvation here in Biafra. He must be prepared to work for Biafra, to die for Biafra. He must be prepared to defend the sovereignty of Biafra wherever and by whomsoever it is challenged.” Comical Col. Emeka Ojukwu Comical Col. Emeka Ojukwu neither died for Biafra nor in Biafra; did he lie to cretins (not all)? “Beware that you do not despise a single one of these little ones. For I tell you that in heaven their angels are always in the presence of my heavenly father.” The Good Shepherd The best interest of children should be at the forefront of all actions of all governments, and their foreseeable future needs should be the cornerstone of all their plans. Reasoning and vision are unbounded; if the Good Shepherd’s is infinite, He must be who He says He is.
Offers a radical political interpretation of history that generates fresh insights into the emancipatory potential of ordinary Nigerians and their precolonial cultural institutions
Newly liberated from nearly four brutal years under Japanese control the people of Indonesia faced great uncertainty in October 1945. As the British Army attempted to take control of the city of Surabaya maintain order and deal with surrendered Japanese personnel their actions were interpreted by the young residents of Surabaya as a plan to restore Dutch colonial rule. In response the youth of the city seized Japanese arms and repelled the force sent to occupy the city. They then held off British reinforcements for two weeks battling tanks and heavy artillery with little more than light weapons and sheer audacity. Though eventually defeated Surabaya's defenders had set the stage for Indonesia's national revolution.
In the pantheon of air power spokesmen, Giulio Douhet holds center stage. His writings, more often cited than perhaps actually read, appear as excerpts and aphorisms in the writings of numerous other air power spokesmen, advocates-and critics. Though a highly controversial figure, the very controversy that surrounds him offers to us a testimonial of the value and depth of his work, and the need for airmen today to become familiar with his thought. The progressive development of air power to the point where, today, it is more correct to refer to aerospace power has not outdated the notions of Douhet in the slightest In fact, in many ways, the kinds of technological capabilities that we enjoy as a global air power provider attest to the breadth of his vision. Douhet, together with Hugh “Boom” Trenchard of Great Britain and William “Billy” Mitchell of the United States, is justly recognized as one of the three great spokesmen of the early air power era. This reprint is offered in the spirit of continuing the dialogue that Douhet himself so perceptively began with the first edition of this book, published in 1921. Readers may well find much that they disagree with in this book, but also much that is of enduring value. The vital necessity of Douhet’s central vision-that command of the air is all important in modern warfare-has been proven throughout the history of wars in this century, from the fighting over the Somme to the air war over Kuwait and Iraq.
A collection of 15 articles from the March 2021 edition of La Civiltà Cattolica, the highly respected and oldest Catholic journal published from Rome. The March issue of English Civilta Cattolica is published as the world watches numerous COVID-19 vaccination campaigns being rolled out and there is naturally some concern about the different vaccines. Vaccines: Making responsible decisions by Carlo Casalone starts with a brief history of vaccination and then explains the strategic importance of vaccination in containing the coronavirus. Drew Christiansen continues his series on American politics with an examination of events from the storming of the Capitol on January 6th to the inauguration and the candidates for Biden’s cabinet. In the lead up to the pope’s visit to Iraq we published online three articles by our Middle East correspondent, Fr Giovanni Sale, on Christianity in the Middle East and Iraqi politics. Andreas Battlog followed up his recent profile of Karl Rahner with another on Johann Baptist Metz Auschwitz, the Contingent Trauma. And we also look at the role of religions in delivering the UN’s Agenda 2030 for Sustainable Development.