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In The Secular Religion of Franklin Merrell-Wolff: An Intellectual History of Anti-intellectualism in Modern America, Dave Vliegenthart offers an account of the life and teachings of the modern American mystic Franklin Merrell-Wolff (1887–1985), who combined secular and religious sources from eastern and western traditions in order to elaborate and legitimate his metaphysical claim to the realization of a transcendental reality beyond reason. Using Merrell-Wolff as a typical example of a modern western guru, Vliegenthart investigates the larger sociological and historical context of the ongoing grand narrative that asserts a widespread anti-intellectualism in modern American culture, exploring developments in religious, philosophical, and psychological discourses in North America from 1800 until the present.
Traditionally, 'Who am I?' has been the central quest of Vedic texts. Knowing 'I' without any external attributes such as body, mind, age, etc. is termed as self-knowledge. Or, we can say that knowing 'what we are' and 'what we are not' constitutes the complete answer. For example, a transparent crystal placed near a hibiscus flower appears to be red. Until we see it without the flower, we'll not know that it is transparent and not red. Similarly, if our notion about ourselves is mixed with some external attributes, which are different from us, we'll perceive our reality differently. This wrong perception will give rise to various conflicts like death, pain, and anxiety. So, it looks imperative to know our fundamental reality to destroy the pain and taste the immortal bliss within. Once we accept that there is something we need to know, we talk about the ways in which the correct understanding can be reached. We find ways to test our understanding. And, we also want to know how this reality looks like. In this short, original, and profound work, Shankaracharya has answered these questions and shared his insight about non-dual reality.
Atma-bodha is a short Sanskrit text attributed to Adi Shankara of Advaita Vedanta school of Hindu philosophy. The text describes the path to Self-knowledge or the awareness of Atman. Atmabodha means "Self-knowledge", self-awareness, or one with the "possession of a knowledge of soul or the supreme spirit". Tattva Bodha literally means 'Knowledge of the Truth', and it is a small but all encompassing introductory text of Vedanta.
Includes entries for maps and atlases.
ABOUT THE BOOK:The present work is based on a critical study of all the available sources in the original and attempts a historical reconstruction of Sankara`s life and work.The ideas of Sankara have been generally interpreted in the light of later
In this short book, Shankaracharya has explained the fundamental building blocks of all the entities as outlined in Vedic philosophy. This diverse world which consists of innumerable living and non-living entities, is nothing but an aggregate of these building blocks. Same observation holds for our bodies and its parts. He discusses the creation, composition and characteristics of our mind, intellect, memory and ego. He talks about the three different type of bodies we possess during waking, dreams and sound sleep. Along the way, he shows that which is not created is what we actually are. Our reality is beyond is beyond all bodies and definitions. Why we are not able to identify with this unborn and timeless reality now and how can we know it is the next set of important questions which he answers. And, then he answers the questions like what happens when we know the reality ourselves and how is it intrinsically different from the perception of reality of an ordinary person. It can serve as a concise, excellent and essential reference on Vedic philosophy which can help in understanding other Vedic texts. Clarity of basic concepts leads to swift and sound progress towards our non-dual reality. In this eternal oneness, there is no distress and delusion but the bliss and knowledge abound. We are this reality now but unaware of it due to our lack of focus. Once we understand it, it shines forth as if the sun has just come out of dark clouds of ignorance.