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This book collects twelve papers which make original contributions to the historical interpretation of inscribed Athenian laws and decrees, with a core focus on significant historical shapes and patterns implicit in the corpus of the age of Demosthenes. Following a synthetic Introduction, two chapters analyse locations and selectivity of inscribing, four explore the implications of the inscriptions for Athenian policy and for developing attitudes to the past, three for aspects of Athenian democracy. The volume concludes with two studies of specific inscriptions. Some of the papers have appeared elsewhere in conference proceedings and Festschriften, some are published here for the first time. The volume complements the author’s previous collection, Inscribed Athenian Laws and Decrees 352/1-322/1 BC: Epigraphical Essays.
This collection of eighteen papers makes wide-ranging original contributions to the study of the inscribed laws and decrees of the city of Athens, 352/1-322/1 BC, laying the groundwork for the author’s new edition of these inscriptions, IG II3 1, 2.
Landed wealth was crucial for the economies of all Greek city-states and, despite its peculiarities, Athens was no exception in that respect. This monograph is the first exhaustive treatment of sacred and public - in other words the non-private - real property in Athens. Following a survey of modern scholarship on the topic, Papazarkadas scrutinizes literary, epigraphic, and archaeological evidence in order to examine lands and other types of realty administered by the polis of Athens and its constitutional and semi-official subdivisions (such as tribes, demes, and religious associations). Contrary to earlier anachronistic models which saw sacred realty as a thinly disguised form of state property, the author perceives the sanctity of temene (sacred landholdings) as meaningful, both conceptually and economically. In particular, he detects a seamless link between sacred rentals and cultic activity. This link is markedly visible in two distinctive cases: the border area known as Sacred Orgas, a constant source of contention between Athens and Megara; and the moriai, Athena's sacred olive-trees, whose crop was the coveted prize of the Panathenaic games. Both topics are treated in separate appendices as are several other problems, not least the socio-economic profile of those involved in the leasing of sacred property, emerging from a detailed prosopographical analysis. However, certain non-private landholdings were secular and alienable, and their exploitation was often based on financial schemes different from those applied in the case of temene. This gives the author the opportunity to analyze and elucidate ancient notions of public and sacred ownership.
This book breaks new ground by distilling and presenting new and newly-reinterpreted evidence for the Hellenistic era and offering a compelling new set of interpretative ideas to the debate on the ancient economy.
Plato and the Creation of the Hebrew Bible for the first time compares the ancient law collections of the Ancient Near East, the Greeks and the Pentateuch to determine the legal antecedents for the biblical laws. Following on from his 2006 work, Berossus and Genesis, Manetho and Exodus, Gmirkin takes up his theory that the Pentateuch was written around 270 BCE using Greek sources found at the Great Library of Alexandria, and applies this to an examination of the biblical law codes. A striking number of legal parallels are found between the Pentateuch and Athenian laws, and specifically with those found in Plato's Laws of ca. 350 BCE. Constitutional features in biblical law, Athenian law, and Plato's Laws also contain close correspondences. Several genres of biblical law, including the Decalogue, are shown to have striking parallels with Greek legal collections, and the synthesis of narrative and legal content is shown to be compatible with Greek literature. All this evidence points to direct influence from Greek writings, especially Plato's Laws, on the biblical legal tradition. Finally, it is argued that the creation of the Hebrew Bible took place according to the program found in Plato's Laws for creating a legally authorized national ethical literature, reinforcing the importance of this specific Greek text to the authors of the Torah and Hebrew Bible in the early Hellenistic Era. This study offers a fascinating analysis of the background to the Pentateuch, and will be of interest not only to biblical scholars, but also to students of Plato, ancient law, and Hellenistic literary traditions.
An enormous amount of literature exists on Greek law, economics, and political philosophy. Yet no one has written a history of trust, one of the most fundamental aspects of social and economic interaction in the ancient world. In this fresh look at antiquity, Steven Johnstone explores the way democracy and markets flourished in ancient Greece not so much through personal relationships as through trust in abstract systems—including money, standardized measurement, rhetoric, and haggling.Focusing on markets and democratic politics, Johnstone draws on speeches given in Athenian courts, histories of Athenian democracy, comic writings, and laws inscribed on stone to examine how these systems worked. He analyzes their potentials and limitations and how the Greeks understood and critiqued them. In providing the first comprehensive account of these pervasive and crucial systems, A History of Trust in Ancient Greece links Greek political, economic, social, and intellectual history in new ways and challenges contemporary analyses of trust and civil society.
Money, Labour and Land explores a wide range of case studies in the economic history of the ancient Greek world to reveal an explosion of ideas which open new pathways into the study of the economies of ancient Greece.
This is the fifteenth volume in the Oratory of Classical Greece. This series presents all of the surviving speeches from the late fifth and fourth centuries BC in new translations prepared by classical scholars who are at the forefront of the discipline. These translations are especially designed for the needs and interests of today’s undergraduates, Greekless scholars in other disciplines, and the general public. Classical oratory is an invaluable resource for the study of ancient Greek life and culture. The speeches offer evidence on Greek moral views, social and economic conditions, political and social ideology, law and legal procedure, and other aspects of Athenian culture that have recently been attracting particular interest: women and family life, slavery, and religion, to name just a few. This volume provides introductions, translations, and notes for four speeches found in the Demosthenic corpus that have not been translated in recent times. Against Aristocrates deals with matters of foreign policy involving a mercenary general, Charidemus, and is a valuable source for Athenian homicide law. Against Timocrates involves domestic politics and provides important information about Athenian procedures for enacting legislation. In both speeches, the litigants stress the importance of the rule of law in Athenian democracy and emphasize key ideas, such as the monopoly of legitimate force by the state, the need for consistency in statutes, and the principle of no punishment without a written law. The remaining two speeches, Against Aristogeiton, are forgeries composed in the Hellenistic period, as Edward Harris demonstrates conclusively through a study of laws and legal procedures and an analysis of style and vocabulary.
Using archaeological and documentary evidence, this book reveals the innerworkings of the Sicilian kingdom of the Hellenistic monarch Hieron II.
This volume is the first edition with commentary since 1907 of Aristophanes' last surviving play, in which, as so often before, an audacious and imaginative hero finds a miraculous remedy for the all-too-real ills of the contemporary world in this case the concentration of wealth in the hands of those who don't deserve it at the expense of ...