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The 6/7th Rajputs were raised at Trichinopoly in 1941 as a direct need for wartime expansion of the Indian Army. This memoir of the 6/7th's North-West Frontier days in 1942 to its fight south through Burma against the Japanese is a unique insight into the Rajputs' fighting qualities and attitude to life. As the first wartime raised battalion in the Regiment it had the good fortune to attract well trained Senior VCOs, NCOs and Officers from the regular Rajput battalions, who all contributed to its development. It joined in activities on the North-West Frontier serving at Quetta, Peshawar, Darndil, Rasmak and on the Kojak Pass. Jungle training followed before joining 17 Indian Division at Ranchi then departing for Imphal and the final campaign in Burma, including the pivotal battle of Meiktila and then to Rangoon and beyond. The vital task was to ensure the successful containment of the 33rd Japanese Army in Southern Burma. Indicative of the Battalion's achievement and demonstrating the high esteem in which it was held, was a remarkable letter received from the Chief of Staff of the Japanese Army upon leaving Burma. There can be few equivalent plaudits in the annals of warfare. On his return to the UK in 1945 the author had the honour of presenting a Japanese sword to FM Montgomery on behalf of all Officers, VCOs and men of the 6th Battalion.
The Story Of The Rajput Regiment Post-1947 Up To The Years Before The Indo-Pak War Of 1971. Slightly Bumped At The Spines.
Diary of Amar Singh with annotations, commentary, and introduction by DeWitt C. Ellinwood, Jr.
This book firmly roots the history of the British Indian sepoy in India'a medieval past.
During the first four decades of the twentieth century, the British Indian Army possessed an illusion of racial and religious inclusivity. The army recruited diverse soldiers, known as the "Martial Races," including British Christians, Hindustani Muslims, Punjabi Sikhs, Hindu Rajputs, Pathans from northwestern India, and "Gurkhas" from Nepal. As anti-colonial activism intensified, military officials incorporated some soldiers' religious traditions into the army to keep them disciplined and loyal. They facilitated acts such as the fast of Ramadan for Muslim soldiers and allowed religious swords among Sikhs to recruit men from communities where anti-colonial sentiment grew stronger. Consequently, Indian nationalists and anti-colonial activists charged the army with fomenting racial and religious divisions. In Faithful Fighters, Kate Imy explores how military culture created unintended dialogues between soldiers and civilians, including Hindu nationalists, Sikh revivalists, and pan-Islamic activists. By the 1920s and '30s, the army constructed military schools and academies to isolate soldiers from anti-colonial activism. While this carefully managed military segregation crumbled under the pressure of the Second World War, Imy argues that the army militarized racial and religious difference, creating lasting legacies for the violent partition and independence of India, and the endemic warfare and violence of the post-colonial world.