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One of the earliest and most ambitious projects carried out by the Society of Jesus was the mission to the Christian kingdom of Ethiopia, which ran from 1557 to 1632. In about 1621, crucial figures in the Ethiopian Solomonid monarchy, including King Susenyos, were converted to Catholicism and up to 1632 imposing missionary churches, residences, and royal structures were built. This book studies for the first time in a comprehensive manner the missionary architecture built by the joint work of Jesuit padres, Ethiopian and Indian masons, and royal Ethiopian patrons. The work gives ample archaeological, architectonic, and historical descriptions of the ten extant sites known to date and includes hypotheses on hitherto unexplored or lesser known structures.
In Envoys of A Human God Andreu Martínez offers a comprehensive study of the religious mission led by the Society of Jesus in Christian Ethiopia. The mission to Ethiopia was one of the most challenging undertakings carried out by the Catholic Church in early modern times. The book examines the period of early Portuguese contacts with the Ethiopian monarchy, the mission’s main developments and its aftermath, with the expulsion of the Jesuit missionaries. The study profits from both an intense reading of the historical record and the fruits of recent archaeological research. Long-held historiographical assumptions are challenged and the importance of cultural and socio-political factors in the attraction and ultimate estrangement between European Catholics and Ethiopian Christians is highlighted.
Based on doctoral thesis, Hebrew University of Jerusalem, 2007.
The Routledge Handbook of Global Historical Archaeology is a multi-authored compendium of articles on specific topics of interest to today’s historical archaeologists, offering perspectives on the current state of research and collectively outlining future directions for the field. The broad range of topics covered in this volume allows for specificity within individual chapters, while building to a cumulative overview of the field of historical archaeology as it stands, and where it could go next. Archaeological research is discussed in the context of current sociological concerns, different approaches and techniques are assessed, and potential advances are posited. This is a comprehensive treatment of the sub-discipline, engaging key contemporary debates, and providing a series of specially-commissioned geographical overviews to complement the more theoretical explorations. This book is designed to offer a starting point for students who may wish to pursue particular topics in more depth, as well as for non-archaeologists who have an interest in historical archaeology. Archaeologists, historians, preservationists, and all scholars interested in the role historical archaeology plays in illuminating daily life during the past five centuries will find this volume engaging and enlightening.
​​Archaeologies of Early Modern Spanish Colonialism illustrates how archaeology contributes to the knowledge of early modern Spanish colonialism and the "first globalization" of the 16th and 17th centuries. Through a range of specific case studies, this book offers a global comparative perspective on colonial processes and colonial situations, and the ways in which they were experienced by the different peoples. But we also focus on marginal “unsuccessful” colonial episodes. Thus, some of the papers deal with very brief colonial events, even “marginal” in some cases, considered “failures” by the Spanish crown or even undertook without their consent. These short events are usually overlooked by traditional historiography, which is why archaeological research is particularly important in these cases, since archaeological remains may be the only type of evidence that stands as proof of these colonial events. At the same time, it critically examines the construction of categories and discourses of colonialism, and questions the ideological underpinnings of the source material required to address such a vast issue. Accordingly, the book strikes a balance between theoretical, methodological and empirical issues, integrated to a lesser or greater extent in most of the chapters.​
Ethiopian Orthodox Christianity constitutes an exceptional religious tradition flourishing in sub-Saharan Africa already since late antiquity. The volume places Ethiopian Orthodoxy into a global context and explores the various ways in which it has been interconnected with the wider Christian world from the Aksumite period until today. By highlighting the formative role of both wide-ranging translocal religious interactions as well as disruptions thereof, the contributors challenge the perception of this African Christian tradition as being largely isolated in the course of its history. Ethiopian Orthodox Christianity in a Global Context: Entanglements and Disconnections offers a new perspective on the Horn of Africa’s Christian past and reclaims its place on the map of global Christianity.
Through its missionary, pedagogical, and scientific accomplishments, the Society of Jesus-known as the Jesuits-became one of the first institutions with a truly "global" reach, in practice and intention. The Oxford Handbook of the Jesuits offers a critical assessment of the Order, helping to chart new directions for research at a time when there is renewed interest in Jesuit studies. In particular, the Handbook examines their resilient dynamism and innovative spirit, grounded in Catholic theology and Christian spirituality, but also profoundly rooted in society and cultural institutions. It also explores Jesuit contributions to education, the arts, politics, and theology, among others. The volume is organized in seven major sections, totaling forty articles, on the Order's foundation and administration, the theological underpinnings of its activities, the Jesuit involvement with secular culture, missiology, the Order's contributions to the arts and sciences, the suppression the Order endured in the 18th century, and finally, the restoration. The volume also looks at the way the Jesuit Order is changing, including becoming more non-European and ethnically diverse, with its members increasingly interested in engaging society in addition to traditional pastoral duties.
Religion and the Medieval and Early Modern Global Marketplace brings together scholars from a variety of disciplines to examine the intersection, conflict, and confluence of religion and the market before 1700. Each chapter analyzes the unique interplay of faith and economy in a different locale: Syria, Ethiopia, France, Iceland, India, Peru, and beyond. In ten case studies, specialists of archaeology, art history, social and economic history, religious studies, and critical theory address issues of secularization, tolerance, colonialism, and race with a fresh focus. They chart the tensions between religious and economic thought in specific locales or texts, the complex ways that religion and economy interacted with one another, and the way in which matters of faith, economy, and race converge in religious images of the pre- and early modern periods. Considering the intersection of faith and economy, the volume questions the legacy of early modern economic and spiritual exceptionalism, and the ways in which prosperity still entangles itself with righteousness. The interdisciplinary nature means that this volume is the perfect resource for advanced undergraduates, postgraduates, and scholars working across multiple areas including history, literature, politics, art history, global studies, philosophy, and gender studies in the medieval and early modern periods.
In Jesuit Art, Mia Mochizuki considers the artistic production of the pre-suppression Society of Jesus (1540–1773) from a global perspective. Geographic and medial expansion of the standard corpus changes not only the objects under analysis, it also affects the kinds of queries that arise. Mochizuki draws upon masterpieces and material culture from around the world to assess the signature structural innovations pioneered by Jesuits in the history of the image. When the question of a ‘Jesuit style’ is rehabilitated as an inquiry into sources for a spectrum of works, the Society’s investment in the functional potential of illustrated books reveals the traits that would come to define the modern image as internally networked, technologically defined, and innately subjective.