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The apostolic fathers were authors of nonbiblical church writings of the first and early second centuries. These works are important because their authors, Clement I, Hermas, Ignatius of Antioch, Polycarp, and the author of the Epistle of Barnabas, were contemporaries of the biblical writers. Expressing pastoral concern, their writings are similar in style to the New Testament. Some of their writings, in fact, were venerated as Scripture before the official canon was decided. The Apostolic Fathers and the New Testament provides a comparison of the apostolic fathers and the New Testament that is at once comprehensive and accessible. What genres (letters, miracle stories, etc.) appear in what ways? What apostolic fathers seem to reflect which passages in the New Testament? What themes appear in both bodies of literature? How did the apostolic fathers adopt and adapt images from the New Testament? How do the New Testament and the Apostolic Fathers contribute to our understanding of how early Christians understood themselves in relation to the mother faith of Judaism? Any attempt to compare the Apostolic Fathers and the New Testament faces the difficulty that each set of writings represents diverse authors and historical contexts within the early church. As a result, scholars who work in the field have typically restricted their research to individual authors and writings. Thus, it has been difficult to come to any general observations about the larger corpus. After carefully examining images, themes, and concepts found in the New Testament and the apostolic fathers, Jefford posits some general observations and insights about the beliefs of the early church.
A contemporary version of important early Christian texts that are not included in the New Testament. The translation, Greek texts, introduction, notes, and bibliographies are freshly revised.
A member of the Dominican Order guides readers carefully and intelligently through the major figures and debates of this key age in the emergence and spread of Christianity.
The Apostolic Fathers is an important collection of writings revered by early Christians but not included in the final canon of the New Testament. Here a leading expert on these texts offers an authoritative contemporary translation, in the tradition of the magisterial Lightfoot version but thoroughly up-to-date. The third edition features numerous changes, including carefully revised translations and a new, more user-friendly design. The introduction, notes, and bibliographies have been freshly revised as well.
Enduring and influential early Christian texts. The writings of the Apostolic Fathers give a rich and diverse picture of Christian life and thought in the period immediately after New Testament times. Some of them were accorded almost Scriptural authority in the early Church. This new Loeb edition of these essential texts reflects current idiom and the latest scholarship. Here are the Letters of Ignatius, bishop of Antioch, among the most famous documents of early Christianity; these letters, addressing core theological questions, were written to a half dozen different congregations while Ignatius was en route to Rome as a prisoner, condemned to die in the wild-beast arena. Also in this collection is a letter to the Philippian church by Polycarp, bishop of Smyrna and friend of Ignatius, as well as an account of Polycarp's martyrdom. There are several kinds of texts in the Apostolic Fathers collection, representing different religious outlooks. The manual called the Didache sets forth precepts for religious instruction, worship, and ministry. The Epistle of Barnabas searches the Old Testament, the Jewish Bible, for testimony in support of Christianity and against Judaism. Probably the most widely read in the early Christian centuries was The Shepherd of Hermas, a book of revelations that develops a doctrine of repentance.
The Apostolic Fathers were core Christian theologians among the Church Fathers who lived in the 1st and 2nd centuries A.D., who are believed to have personally known some of the Twelve Apostles or to have been significantly influenced by them. Their writings, though widely circulated in Early Christianity, were not included in the canon of the New Testament. Many of the writings derive from the same time period and geographical location as other works of early Christian literature, which came to be part of the New Testament. Some of the writings found among the Apostolic Fathers appear to have been as highly regarded as some of the writings which became the New Testament. These writers include Clement of Rome, Ignatius, Polycarp, Hermas, Barnabas, Papias, and the anonymous authors of the Didachē (Teaching of the Twelve Apostles), Letter to Diognetus, Letter of Barnabas, and the Martyrdom of Polycarp. Not everything written by the Apostolic Fathers is considered to be equally valuable theologically, but taken as a whole, their writings are more valuable historically than any other Christian literature outside the New Testament. They provide a bridge between it and the more fully developed Christianity of the late 2nd century.
What was Paul's attitude toward his own death? How did he act and what did he say and write in view of it? What hopes did he hold for himself beyond death? Alexander N. Kirk explores these questions through a close reading of four Pauline letters that look ahead to Paul's death and other relevant texts in the first two generations after Paul's death (AD 70-160). The author studies portraits of the departed Paul in Acts, 1 Clement, the letters of Ignatius, Polycarp's letter To the Philippians, and the Martyrdom of Paul. He also examines portraits of the departing Paul in 1 and 2 Corinthians, Philippians, and 2 Timothy, arguing that Paul's death did not primarily present an existential challenge, but a pastoral one. Although touching upon several areas of recent scholarly interest, Alexander N. Kirk sets forth a new research question and fresh interpretations of early Christian and Pauline texts.