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The focus of this volume is the editio princeps of Papyrus Chester Beatty XVI: The Apocryphon of Jannes and Jambres, composed in Greek, perhaps as early as the first century C.E. A full commentary accompanies the edited text. An introductory section discusses the numerous references to the two magicians, who appear in Jewish, Christian and Pagan literatures as Moses' crafty opponents at the time of Israel's exodus from Egypt. Their exploits are recounted in over half a dozen languages, from the Syriac east to the Latin west and from Egypt's deserts to King Alfred's court. The Apocryphon is placed in its Graeco-Roman context, but is also discussed as a backdrop for the Faust saga of European literature. A basic book for anyone interested in biblical and related literatures.
This publication and study of new source material on the Jannes and Jambres tale provides fascinating fresh insights into the epic struggle between Moses and the Magicians, when Israel left Egypt.
In the midst of academic debates about the utility of the term “magic” and the cultural meaning of ancient words like mageia or khesheph, this Guide to the Study of Ancient Magic seeks to advance the discussion by separating out three topics essential to the very idea of magic. The three major sections of this volume address (1) indigenous terminologies for ambiguous or illicit ritual in antiquity; (2) the ancient texts, manuals, and artifacts commonly designated “magical” or used to represent ancient magic; and (3) a series of contexts, from the written word to materiality itself, to which the term “magic” might usefully pertain. The individual essays in this volume cover most of Mediterranean and Near Eastern antiquity, with essays by both established and emergent scholars of ancient religions. In a burgeoning field of “magic studies” trying both to preserve and to justify critically the category itself, this volume brings new clarity and provocative insights. This will be an indispensable resource to all interested in magic in the Bible and the Ancient Near East, ancient Greece and Rome, Early Christianity and Judaism, Egypt through the Christian period, and also comparative and critical theory. Contributors are: Magali Bailliot, Gideon Bohak, Véronique Dasen, Albert de Jong, Jacco Dieleman, Esther Eidinow, David Frankfurter, Fritz Graf, Yuval Harari, Naomi Janowitz, Sarah Iles Johnston, Roy D. Kotansky, Arpad M. Nagy, Daniel Schwemer, Joseph E. Sanzo, Jacques van der Vliet, Andrew Wilburn.
"The account of the exodus of the Israelite slaves from Egypt under Moses has shaped the theology and community identity of both Jews and Christians across the centuries. Its reception in later scriptures and religious writings, as well as in art and music, continues to inspire liberation movements across the globe. This volume brings together an international group of scholars to explore the re-use of the exodus narratives across a wide range of early Jewish and Christian literature including the Apocrypha and the New Testament. The contributors engage with wider questions of methodology and the impact of social and cultural context on biblical interpretation. Contributors are: David Allen, Garrick V. Allen, Sean A. Adams, Joshua J. Coutts, Maurice Gilbert SJ, Susan E. Gillingham, Camilla von Heijne, Erkki Koskenniemi, Anne M. O'Leary PBVM, Rita Müller-Fieberg, Patricia Murray IBVM, Mika S. Pajunen, Jenny Read-Heimerdinger, Benedetta Rossi, Agnethe Siquans"--
V.I:Aach-Apocalyptic lit.--V.2: Apocrypha-Benash--V.3:Bencemero-Chazanuth--V.4:Chazars-Dreyfus--V.5: Dreyfus-Brisac-Goat--V.6: God-Istria--V.7:Italy-Leon--V.8:Leon-Moravia--V.9:Morawczyk-Philippson--V.10:Philippson-Samoscz--V.11:Samson-Talmid--V.12: Talmud-Zweifel.
These studies focus on personal eschatology in the Jewish and early Christian apocalypses. The apocalyptic tradition from its Jewish origins until the early middle ages is studied as a continuous literary tradition, in which both continuity of motifs and important changes in understanding of life after death can be charted. As well as better known apocalypses, major and often pioneering attention is given to those neglected apocalypses which portray human destiny after death in detail, such as the Apocalypse of Peter, the Apocalypse of the Seven Heavens, the later apocalypses of Ezra, and the four apocalypses of the Virgin Mary. Relationships with Greco-Roman eschatology are explored. Several chapters show how specific New Testament texts are illuminated by close knowledge of this tradition of ideas and images of the hereafter.
The Messias puer is the recovered last work of Knorr von Rosenroth, the most prolific Christian Kabbalist in the sSeventeenth Ccentury. After introducing Knorr’s life and work, the book provides a critical edition of the manuscript and an annotated translation.
The papers in this volume revolve around the history of the influence exerted by the person of Moses and the traditions associated with him. They deal not only with the function of the figure of Moses in the Pentateuch, the salvation in the Red Sea and the final day of Moses' life, but also with the way Moses was received in the Deuteronomic history, the Psalms, the Book of Jeremiah, the Septuagint, in Qumran, early Jewish extra-biblical literature, the New Testament and the Early Church.