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AN introduction to the Apocriticus of Macarius Magnes cannot be written on the ordinary lines. This is the first time that it has been introduced to English readers, and those who wish to study it in the original Greek will find it very difficult to obtain a copy of the only edition. My own study of this obscure and neglected author has probably been more lengthy than that of any one outside Germany, and it is therefore a great pleasure to share with others the result of it. He is still surrounded with so much uncertainty that it is impossible to offer final conclusions with regard to him, but he is full of an interest which is in many ways unique, and his work not only affords a critical problem which should prove fascinating to many besides myself, but also contains much that is both interesting and novel.
This is a rare and valuable translation of Macarius Magnes' "Apocriticus" - a significant early Christian treatise that presents a defense of orthodox faith against the arguments of non-Christian philosophers and heretical sects. The book provides a fascinating insight into the theological debates and intellectual contexts of the fourth century CE, and sheds light on the intersection of Greek philosophy and Christian theology in the early Church. This edition includes a detailed introduction and extensive footnotes for ease of reading. This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
Excerpt from The Apocriticus of Macarius Magnes Christ's miracles being first attacked, and then His words, the chief charge being that Of inconsistency. There follow like charges of inconsistency against S. Peter and S. Paul, and then objections are brought to such doctrines as the Incarnation, the Monarchy of God, and the Resurrection. The fragment from Book V suggests that the latter part dealt with some of the more inward doctrines of Christianity, such as justifica tion by faith.1 The method of the book is to give about seven objections in a series, and then their respective answers, with a few words of introduction in each case, especially at the beginning of each book. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.
Christian apologetics.
This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work.This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
The Apocriticus purports to be the record of a four-day public debate between a pagan philosopher, whom the text calls simply the "Hellene", and the author, Macarius, a Christian rhetor. The text is a rich, though often neglected, source for the history of intellectual and cultural conflict between Christian and Hellene intellectuals in the fourth century CE. While the Apocriticus has frequently attracted the attention of scholars as a possible source of fragments from Porphyry's Against the Christians, the text as a whole is significant in its own right. Macarius defends the allegorical reading of scripture and presents interesting discussions concerning ascetic practice and the cult of the martyrs. The philosophical and theological eclecticism of the text should also be of interests to scholars of early Christianity and later ancient philosophy. The fictitious dialogue weaves together philosophical and theological arguments, often in a "popularized" form. The text thus represents an interesting contrast to more formal "high" philosophical and theological texts of the period. As well as a new English translation of an important text, this volume includes notes and introductory essays setting the work in its historical and intellectual contexts.
Even in the twenty-first century, critical and creative engagement with modern and postmodern philosophy is still a rarity in Orthodox circles. This collection of essays makes a contribution to overcoming this deficit. Eight scholars from six different countries, working on the intersection between Orthodox thought and philosophy, present their research in short and accessible essays. The range of topics spans from political philosophy to phenomenology, metaphysics, philosophy of self, logic, ethics, and philosophy of language. This book does not promote one particular approach to the relationship between Orthodox theology and philosophy. Yet all authors demonstrate that Orthodox scholarship is not confined to historical research about the Byzantine era, but that it can contribute to, and enrich, contemporary intellectual debates.