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The Stolen Bible tells the story of how Southern Africans have interacted with the Bible from its arrival in Dutch imperial ships in the mid-1600s through to contemporary post-apartheid South Africa. The Stolen Bible emphasises African agency and distinguishes between African receptions of the Bible and African receptions of missionary-colonial Christianity. Through a series of detailed historical, geographical, and hermeneutical case-studies the book analyses Southern African receptions of the Bible, including the earliest African encounters with the Bible, the translation of the Bible into an African language, the appropriation of the Bible by African Independent Churches, the use of the Bible in the Black liberation struggle, and the ways in which the Bible is embodied in the lives of ordinary Africans.
Although the arrival of the Bible in Africa has often been a tale of terror, the Bible has become an African book. This volume explores the many ways in which Africans have made the Bible their own. The essays in this book offer a glimpse of the rich resources that constitute Africa's engagement with the Bible. Among the topics are: the historical development of biblical interpretation in Africa, the relationship between African biblical scholarship and scholarship in the West, African resources for reading the Bible, the history and role of vernacular translation in particular African contexts, the ambiguity of the Bible in Africa, the power of the Bible as text and symbol, and the intersections between class, race, gender, and culture in African biblical interpretation. The book also contains an extensive bibliography of African biblical scholarship. In fact, it is one of the most comprehensive collections of African biblical scholarship available in print. This publication has also been published in paperback, please click here for details.
Knowledge transmission and generation belong to the core mission of the public university. In democratic South Africa, the transformation of these processes and practices in higher education has become an urgent and contested task. The Faculty of Theology at the University of the Free State has already done some original work on the implications of these for theology. One area of investigation that has not yet received due attention concerns the role of theological disciplines, and especially the relation between academic disciplines and societal dynamics. This research project addresses the challenge and this volume reflects the intellectual endeavour of lectures, research fellows and a post-graduate student associated with the faculty. Each theological discipline has its own history and has already experienced reconstruction, both globally and in South Africa. Some of these genealogical developments and re-envisioning are mapped by the contributions in this volume. The critical questions addressed are: what are the contours of the (post)apartheid condition and what are the implications for responsible disciplinary practices in theology? The chapters convey an impression of the vitality of theology at the University of the Free State and in South Africa and give expression to fundamental shifts that have taken place in theological disciplines, and also of future tasks. This research project aims to stimulate reflection on responsible and innovative disciplinary practices of theology in South Africa, which, we envisage, will contribute to social justice and human flourishing. -Rian Venter, University of the Free State
These essays represent a forceful, relentless engagement with the political, social, economic, and theological pillars upon which South African apartheid rested. In the renewed struggles against global apartheid, Boesak's writings, in their theological grounding and with their social and political challenge, come across as alive, relevant, and powerful as they were in the struggle against South African apartheid, offering valuable insights and lessons for ongoing justice struggles today.
Apartheid: 30,000 detainees between 1986 and 1989, 10,000 of them under the age of 16 . . . children tortured and shot in the streets . . . razor wire, rifles, whips, and fire-bombs...freezing jail cells and worm-infested cornmeal rations...despair, terror, rage. The day-to-day agony of South Africa. Is this tortured land a parable of the rest of the world, where issues and choices are thrown into stark relief? Through the words of South Africa's leading Christian figures in the anti-apartheid resistance, Crucible of Fire brings home to every Christian the urgent need to know and to act. Allan Boesak: ""We have stood up from under the broom tree . . . and we have been given courage by this God who never leaves his people alone. . . . The government of South Africa has signed its own death warrant; no government can challenge the living God and survive."" Frank Chikane: ""It is our faith that gives us hope. We know that in our helplessness we become more dependent on God. In our powerlessness we become powerful. It is our weakness that is our strength."" Desmond Tutu: ""I think we have a vicious and ruthless government, and they would mow people down like flies. . . . We must be quite prepared to take the consequences of standing up on behalf of God's people."" Charles Villa-Vicencio: What you are witnessing in South Africa is not some sort of strange society or aberration. It is, in fact, a microcosm of what is happening globally....That is why Christians around the world need to join together. Crucible of Fire cries out for Christians to act together, today. The time has come for faith, the prayers, and the energy of the worldwide church to be brought to bear to bring to an end the diabolical system called apartheid. Jim Wallis is Editor-in-Chief of 'Sojourners' magazine. His other books include 'Faith Works' and 'The Soul of Politics.' Joyce Hollyday is also the author of 'Clothed With the Sun' and 'With Our Own Eyes.'