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Myths and Legends of the Navajo, Pima & Apache are told by two long-time students of the subject.
Tells of the daily life, the settlements, customs, wars, training of Apache boys and girls, history of the tribe and of its famous leaders. Grades 5-7.
A comprehensive guide to the historic and contemporary indigenous cultures of the American Southwest, intended for college courses and the general reader.
This focuses on the history, costume, and material culture of the native peoples of North America. It was in the Southwest – modern Arizona, New Mexico, and parts of California and other neighboring states – that the first major clashes took place between 16th-century Spanish conquistadors and the indigenous peoples of North America. This history of contact, conflict, and coexistence with first the Spanish, then their Mexican settlers, and finally the Americans, gives a special flavor to the region. Despite nearly 500 years of white settlement and pressure, the traditional cultures of the peoples of the Southwest survive today more strongly than in any other region. The best-known clashes between the whites and the Indians of this region are the series of Apache wars, particularly between the early 1860s and the late 1880s. However, there were other important regional campaigns over the centuries – for example, Coronado's battle against the Zuni at Hawikuh in 1540, during his search for the legendary “Seven Cities of Cibola”; the Pueblo Revolt of 1680; and the Taos Revolt of 1847 – and warriors of all of these are described and illustrated in this book.
After the end of the U.S.-Mexican War in 1848, the Southwest Borderlands remained hotly contested territory. Over following decades, the United States government exerted control in the Southwest by containing, destroying, segregating, and deporting indigenous peoples—in essence conducting an extended military campaign that culminated with the capture of Geronimo and the forced removal of the Chiricahua Apaches in 1886. In this book, Janne Lahti charts these encounters and the cultural differences that shaped them. Wars for Empire offers a new perspective on the conduct, duration, intensity, and ultimate outcome of one of America's longest wars. Centuries of conflict with Spain and Mexico had honed Apache war-making abilities and encouraged a culture based in part on warrior values, from physical prowess and specialized skills to a shared belief in individual effort. In contrast, U.S. military forces lacked sufficient training and had little public support. The splintered, protracted, and ferocious warfare exposed the limitations of the U.S. military and of federal Indian policies, challenging narratives of American supremacy in the West. Lahti maps the ways in which these weaknesses undermined the U.S. advance. He also stresses how various Apache groups reacted differently to the U.S. invasion. Ultimately, new technologies, the expansion of Euro-American settlements, and decades of war and deception ended armed Apache resistance. By comparing competing martial cultures and examining violence in the Southwest, Wars for Empire provides a new understanding of critical decades of American imperial expansion and a moment in the history of settler colonialism with worldwide significance.
Until now Apache history has been fragmented, offered in books dealing with specific bands or groups-the Mescaleros, Mimbreños, Chiricahuas, and the more distant Kiowa Apaches, Lipans, and Jicarillas. In this book, Donald E. Worcester synthesizes the total historical experience of the Apaches, from the post-Conquest Spanish era to the late twentieth century. In clear, fluent prose he focuses primarily on the nineteenth century, the era of the Apaches' sometimes splintered but always determined resistance to the white intruders. They were never a numerous tribe, but, in their daring and skill as commando-like raiders, they well deserved the name "Eagles of the Southwest." The book highlights the many defensive stands and the brilliant assaults the Apaches made on their enemies. The only effective strategy against them was to divide and conquer, and the Spaniards (and after them the Anglo-Americans) employed it extensively, using renegade Indians as scouts, feeding traveling bands, and trading with them at their presidios and missions. When the Mexican Revolution disrupted this pattern in 1810, the Apaches again turned to raiding, and the Apache wars that erupted with the arrival of the Anglo-Americans constitute some of the most sensational chapters in America's military annals. The author describes the Apaches' life today on the Arizona and New Mexico reservations, where they manage to preserve some of the traditional ceremonies, while trying to provide livelihoods for all their people. The Apaches still have a proud history in their struggles against overwhelming odds of numbers and weaponry. Worcester here re-creates that history in all its color and drama.
Describes the history, culture, and social structure of the Pueblo, Navajo, Apache, Ute, and Paiute Indian tribes.
The Apache Diaspora brings to life the stories of displaced Apaches and the kin from whom they were separated. Paul Conrad charts Apaches' efforts to survive or return home from places as far-flung as Cuba and Pennsylvania, Mexico City and Montreal.
WHITE PAINTED WOMAN appears in ancient myths of the Chiricahua Apaches as the virgin mother of the people and the origin of women's ceremonies. Such Chiricahua myths and traditions have closely prescribed the roles of women in relation to their husbands and children, to relatives and extended families, and to the band or tribe. One of those roles is to safeguard and hand on to the next generation the lore and customs of the people. In this way, Chiricahua women have served as safekeepers of a heritage that is now endangered. For more than a decade, H. Henrietta Stockel has moved with remarkable freedom and intimacy among the Chiricahuas, especially in the women's friendship circles. With their permission and even blessing, she has observed and recorded aspects of their traditional culture that otherwise might be lost to history. Chiricahua Apache Women and Children, written in a familiar, personal style, focuses on the duties and experiences of historical Chiricahua Apache women and the significant influences they have exerted within the family and the tribe at large. After beginning with a look at creation myths, Stockel turns to family patterns and roles. She describes in detail the puberty ceremony she has repeatedly witnessed, a ceremony little known by those outside the band. Stockel looks also at the alternative lifestyle, also culturally prescribed, of four women warriors. She concludes with Mildred Cleghorn, a contemporary "woman warrior" who was chairperson of the Fort Sill Chiricahua/Warm Springs Apache Tribe in Oklahoma for nearly twenty years and who was also Stockel's close friend and "Apache mother". Beautifully complemented with thirty-two black-and-whiteillustrations of women, children, and family life, Chiricahua Apache Women and Children offers a vivid glimpse into traditional Chiricahua Apache women's lifestyles.
Winner of a National Council on Public History Book Award On April 30, 1871, an unlikely group of Anglo-Americans, Mexican Americans, and Tohono O’odham Indians massacred more than a hundred Apache men, women, and children who had surrendered to the U.S. Army at Camp Grant, near Tucson, Arizona. Thirty or more Apache children were stolen and either kept in Tucson homes or sold into slavery in Mexico. Planned and perpetrated by some of the most prominent men in Arizona’s territorial era, this organized slaughter has become a kind of “phantom history” lurking beneath the Southwest’s official history, strangely present and absent at the same time. Seeking to uncover the mislaid past, this powerful book begins by listening to those voices in the historical record that have long been silenced and disregarded. Massacre at Camp Grant fashions a multivocal narrative, interweaving the documentary record, Apache narratives, historical texts, and ethnographic research to provide new insights into the atrocity. Thus drawing from a range of sources, it demonstrates the ways in which painful histories continue to live on in the collective memories of the communities in which they occurred. Chip Colwell-Chanthaphonh begins with the premise that every account of the past is suffused with cultural, historical, and political characteristics. By paying attention to all of these aspects of a contested event, he provides a nuanced interpretation of the cultural forces behind the massacre, illuminates how history becomes an instrument of politics, and contemplates why we must study events we might prefer to forget.