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New ser., v. 3-8 (1855-1860) include the 16th-21st annual reports of the British and Foreign Anti-slavery Society; v. 9-11 (1861-1863) include the 22nd-24th annual reports.
New ser., vols. 3-8 (1855-1860) include the 16th-21st annual reports of the British and Foreign Anti-slavery Society. The 22nd-24th annual reports are appended to v. 9-11 (1861-1863)
Parker Pillsbury—one of the most important and least examined antislavery activists of the nineteenth century—was a man of intense contradictions. Was he a disruptive eccentric who lashed out at authority (proclaiming Lincoln the worst president in the nation's history) or a sensitive visionary committed to social justice? In the first full-length biography of this remarkable American, Stacey M. Robertson depicts a man who became a leading voice in the antebellum period. Crisscrossing the North for twenty-five years, Pillsbury denounced slavery to all who would listen. In his travels, he often endured the violent rage of mob opposition, but he also received the passionate support of fellow advocates. Robertson's vivid portrayal of this itinerant agitator revises standard views of the antislavery movement by highlighting the interplay between activists such as Pillsbury and the national leadership, which they often challenged. She also reveals how Pillsbury—one of the nation's first male feminists—struggled to reject the notion of male dominance in his political philosophy, public activism, and personal relationships.The biography of a man devoted to justice and equality, this book places his motivations and experiences in the context of nineteenth-century social reform but never strays far from Pillsbury himself. His voice—irascible and fiery, whimsical and compassionate—offers a vivid reminder that history is the story of individual lives.
Reprint of the original, first published in 1838.
Vols. 3-8, 3d ser., include the 16th-21st annual reports of the British and foreign anti-slavery society. The 22d-24th annual reports are appended to v. 9-11, 3d ser. Series 4 contains annual reports of the British and Foreign Anti-Slavery Society. Series 5 contains annual reports of the Anti-Slavery and Aborigines Protection Society.
The first full study of women's participation in the British anti-slavery movement. It explores women's distinctive contributions and shows how these were vital in shaping successive stages of the abolutionist campaign.
First published in 1992, Subject to Others considers the intersection between late seventeenth- to early nineteenth-century British female writers and the colonial debate surrounding slavery and abolition. Beginning with an overview that sets the discussion in context, Moira Ferguson then chronicles writings by Anglo-Saxon women and one African-Caribbean ex-slave woman, from between 1670 and 1834, on the abolition of the slave trade and the emancipation of slaves. Through studying the writings of around thirty women in total, Ferguson concludes that white British women, as a result of their class position, religious affiliation and evolving conceptions of sexual difference, constructed a colonial discourse about Africans in general and slaves in particular. Crucially, the feminist propensity to align with anti-slavery activism helped to secure the political self-liberation of white British women. A fascinating and detailed text, this volume will be of particular interest to undergraduate students researching colonial British female writers, early feminist discourse, and the anti-slavery debate.
Vols. 3-8, 3d ser., include the 16th-21st annual reports of the British and foreign anti-slavery society. The 22d-24th annual reports are appended to v. 9-11, 3d ser. Series 4 contains annual reports of the British and Foreign Anti-Slavery Society. Series 5 contains annual reports of the Anti-Slavery and Aborigines Protection Society.
It was the vitality of British Protestantism in its relationship with the state which largely accounts for the achievement of emancipation and the success of the British Anti-Slavery Movement. This book, originally published in 1873, analyses the factors which made the Anti-Slavery Movement so successful. It exposes the roots of its passionate support and explains How the government came to accept the objectives of religious idealists. It sets the abolition of slavery in the larger perspective of British history.