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Your group's mission is to combat the Evil Powermaster, who is slowly working to gain control over the entire universe. Your group battles on and often succeeds in stopping the Powermaster's plans. Today, though, most of your team members have disappeared. Have they fallen into the clutches of the Ant People, who are some of the Powermaster's most faithful minions?
"In "Choctaw Traditions about Their Settlement in Mississippi and the Origin of Their Mounds," Lincecum translates a portion of the Skukhaanumpula - the traditional history of the tribe, which was related to him verbally by Chata Immataha, "the oldest man in the world, a man that knew everything." It explains how and why the sacred Manih Waya mound was erected and how the Choctaws formed new towns, and it describes the structure of leadership in their society."--Jacket.
Tarzan, the king of the jungle, enters an isolated country called Minuni, inhabited by a people four times smaller than himself, the Minunians, who live in magnificent city-states which frequently wage war against each other. Tarzan befriends the king, Adendrohahkis, and the prince, Komodoflorensal, of one such city-state, called Trohanadalmakus, and joins them in war against the onslaught of the army of Veltopismakus, their warlike neighbours.
We live in a world of crowds and corporations, artworks and artifacts, legislatures and languages, money and markets. These are all social objects - they are made, at least in part, by people and by communities. But what exactly are these things? How are they made, and what is the role of people in making them? In The Ant Trap, Brian Epstein rewrites our understanding of the nature of the social world and the foundations of the social sciences. Epstein explains and challenges the three prevailing traditions about how the social world is made. One tradition takes the social world to be built out of people, much as traffic is built out of cars. A second tradition also takes people to be the building blocks of the social world, but focuses on thoughts and attitudes we have toward one another. And a third tradition takes the social world to be a collective projection onto the physical world. Epstein shows that these share critical flaws. Most fundamentally, all three traditions overestimate the role of people in building the social world: they are overly anthropocentric. Epstein starts from scratch, bringing the resources of contemporary metaphysics to bear. In the place of traditional theories, he introduces a model based on a new distinction between the grounds and the anchors of social facts. Epstein illustrates the model with a study of the nature of law, and shows how to interpret the prevailing traditions about the social world. Then he turns to social groups, and to what it means for a group to take an action or have an intention. Contrary to the overwhelming consensus, these often depend on more than the actions and intentions of group members.
A treasure trove of forty-three religious, wisdom, riddle, and trickster Jewish folktales that have been told near the hearth, at the table, and in the synagogue for centuries. Sheldon Oberman, a master storyteller, retells the tales with simplicity and grace, making them perfect for performing and reading aloud. Peninnah Schram, herself an acclaimed storyteller and folklorist, provides lively notes and commentary that examine the meaning of each tale and its place in history.
Sid is such a big bully that Lucas wishs he could squash him like a bug. But Lucas is too little to do that. Instead he bullies the ants. The ants, however, have had enough of Lucas's nasty games. And they teach him a lesson that will make him (and readers) think twice about being mean. Full color.
Sixty-one tales narrated by Yaquis reflect this people's sense of the sacred and material value of their territory.
“Beautifully illustrated with color photographs, the book offers a view into parallels between seemingly out-of-this-world ant societies and our own, including cities, an intense work ethic, division of labor, intragroup cooperation combined with genocidal outgroup warfare, even a kind of to-the-death national loyalty. The authors’ scientific rigor is matched by their joy in their subjects.”—The Wall Street Journal Shortlisted for the 2022 Helen and Kurt Wolff Translator’s Prize This sweeping portrait of the world’s uncontested six-legged conquerors will open your eyes to the secret societies thriving right beneath your feet—and shift your perspective on humanity. The closer you get to ants, the more human they look. Ants build megacities, tend gardens, wage wars, and farm livestock. Ants have flourished since the age of the dinosaurs. There are one million ants for every one of us. Engineered by nature to fulfill their particular roles, ants flawlessly perform a complex symphony of tasks to sustain their colony—seemingly without a conductor—from fearsome army ants, who stage twelve-hour hunting raids where they devour thousands, to gentle leafcutters cooperatively gardening in their peaceful underground kingdoms. Acclaimed biologist Susanne Foitzik has traveled the globe to study these master architects of Earth. Joined by journalist Olaf Fritsche, Foitzik invites readers deep into her world in both the field and the lab. Exploring these insects’ tiny yet incredible lives will inspire new respect for ants as a global superpower. Publisher’s note: Planet of the Ants was previously published in hardcover as Empire of Ants.
A biography of Fred "Dixie" Walker, a gifted ballplayer who played in the majors for 18 seasons and in 1,905 games, assembling a career batting average of .306 while playing for the Yankees, White Sox, Tigers, Dodgers, and Pirates.
Siouan peoples who migrated from the Atlantic coastal region and settled in the central portion of the North American continent long before the arrival of Europeans are now known as Osage. Because the Osage did not possess a written language, their myths and cultural traditions were handed down orally through many generations. With time, only those elements deemed vital were preserved in the stories, and many of these became highly stylized. The resulting verbal recitations of the proper life of an Osage—from genesis myths to body decoration, from star songs to child-naming rituals, from war party strategies to medicinal herbs—constitute this comprehensive volume. Osage myths differ greatly from the myths of Western Civilization, most obviously in the absence of individual names. Instead, “younger brother,” “the messenger,” “Little Old Men,” or a clan name may serve as the allegorical embodiment of the central player. Individual heroic feats are also missing because group life took precedence over individual experience in Osage culture. Supplementing the work of noted ethnographer Francis La Flesche who devoted most of his professional life to recording detailed descriptions of Osage rituals, Louis Burns’s unique position as a modern Osage—aware of the white culture’s expectations but steeped in the traditions himself is able to write from an insider’s perspective.