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Dorestad was the largest town of the Low Countries in the Carolingian era. This book presents new research into the Vikings at Dorestad, assemblages of jewelry, playing pieces and weaponry from the town, recent excavations at other Carolingian sites in the Low Countries, and the use and trade of glassware and broadswords.
Traces the history of the Greek language from the immediately postclassical or Hellenistic period to the present day. In particular, the historical roots of modern Greek internal bilingualism are traced. First published by Hutchinson in 1969, the work has been substantially revised and updated.
These vivid Annals, written by a Franciscan friar in Ghent c.1308-10, describe events in the Low Countries between 1297 and 1310. The introduction shows their relation to the rivalry of Philip IV of France and Edward I of England -- and this in its turn was a remarkable episode in the historyof a land torn between its political intimacy with the French crown and its economic links with England. But its interest is even greater than this, as Bryce Lyon pointed out in a generous review of the present volume when it first appeared. The central event in it is the Battle of Courtrai in 1302,when the Flemish burghers destroyed the army of Philip IV -- and the Annals show 'how Courtrai and the events about it were in large part products of the social and economic turmoil of industrial Flanders'.This edition is reprinted from the original published in the Nelson's Medieval Classics series in 1951.
Innovations, transmissions and transformations had profound spatial, economic and social impacts on the environments, landscapes and habitats evident at micro- and macro-levels. This volume explores how these changes affected how land was worked, how it was organized, and the nature of buildings and rural complexes.
Demonstrating that similarities between Jewish and Christian art in the Middle Ages were more than coincidental, Cultural Exchange meticulously combines a wide range of sources to show how Jews and Christians exchanged artistic and material culture. Joseph Shatzmiller focuses on communities in northern Europe, Iberia, and other Mediterranean societies where Jews and Christians coexisted for centuries, and he synthesizes the most current research to describe the daily encounters that enabled both societies to appreciate common artistic values. Detailing the transmission of cultural sensibilities in the medieval money market and the world of Jewish money lenders, this book examines objects pawned by peasants and humble citizens, sacred relics exchanged by the clergy as security for loans, and aesthetic goods given up by the Christian well-to-do who required financial assistance. The work also explores frescoes and decorations likely painted by non-Jews in medieval and early modern Jewish homes located in Germanic lands, and the ways in which Jews hired Christian artists and craftsmen to decorate Hebrew prayer books and create liturgical objects. Conversely, Christians frequently hired Jewish craftsmen to produce liturgical objects used in Christian churches. With rich archival documentation, Cultural Exchange sheds light on the social and economic history of the creation of Jewish and Christian art, and expands the general understanding of cultural exchange in brand-new ways.