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Dundes offers a new and exciting way to resolve some of the mysteries and contradictions that evolved during the Bible's prewritten legacy and that persist today. He unearths and contrasts multiple versions of nearly every major biblical event, including the creation of woman, the flood, the ten commandments, the Sermon on the Mount, the Lord's Prayer, and the inscription on the Cross.
New York Times Bestseller Named a Best Book of the Year by NPR, Wall Street Journal, Publishers Weekly, Kirkus Reviews, and Library Journal "Hilarious…This book charmed my socks off." —Patricia O’Conner, New York Times Book Review Mary Norris has spent more than three decades working in The New Yorker’s renowned copy department, helping to maintain its celebrated high standards. In Between You & Me, she brings her vast experience with grammar and usage, her good cheer and irreverence, and her finely sharpened pencils to help the rest of us in a boisterous language book as full of life as it is of practical advice.
One of the prime issues that needs to be addressed in dialogical encounter between the three monotheistic faiths of the world is that concerning the authority and interpretation of Holy Writ, since Jews, Christians and Muslims alike consider their Scriptures to be divine revelation. It is incumbent upon each of these religions to apprise itself of the hermeneutical approach employed by the others in ascribing current meaning to ancient scriptural texts. This is not only important as a means for the enhancement of inter-religious understanding but is also of great interest to society at large. What role does the Jewish Bible, the Christian Bible, and the Qu'ran play in the thinking and the lives of contemporary Jews, Christians, and Muslims? How are these Holy Scriptures interpreted in terms of present-day circumstances? How much room do the three religions allow for bringing their basic messages and biblical-theological traditions into rapport with constantly changing social, political and economic conditions? Is the concept of hermeneutical space acceptable to these religions? If so, in what sense and at what level? Is it possible to identify the scopus of a text and then reconstitute it textually, as it were, in light of the social and ethical questions thrown up by new contextual developments? Can interpretive adjustments be made without jeopardizing the core message of the text involved? And do the three monotheistic religions stand open to one another for influence in this regard? Has one or another of them taken hermeneutical cues from the others? Is there room for mutual learning within the hermeneutical space mentioned above or is this a sacred space closed to all influence from other traditions? These are among the central questions raised and dealt with in this interreligious collection of essays, perhaps the only dialogical symposium to date to deal exclusively with the doctrine and hermeneutics of Holy Scripture in Judaism, Christianity, and Islam.
"Man is notoriously a creature of extremes, and nowhere is that fact more evident than in the attitude taken by different ones to this subject. Whereas some have affirmed the Bible is written in such simple language that it calls for no explaining, a far greater number have suffered the papists to persuade them that its contents are so far above the grasp of the natural intellect, its subjects so profound and exalted, its language so abstruse and ambiguous that the common man is quite incapable of understanding it by his own efforts, and therefore that it is the part of wisdom for him to submit his judgment to "holy mother church," who brazenly claims to be the only Divinely authorized and qualified interpreter of God's oracles. Thus does the Papacy withhold God's Word from the laity, and impose her own dogmas and superstitions upon them. For the most part the laity are quite content to have it so, for thereby they are relieved of searching the Scriptures for themselves. Nor is it much better with many Protestants, for in most cases they are too indolent to study the Bible for themselves, and believe only what they hear from the pulpits." Arthur Walkington Pink was an English Christian evangelist and Biblical scholar known for his staunchly Calvinist and Puritan-like teachings. Though born to Christian parents, prior to conversion he migrated into a Theosophical society (an occult gnostic group popular in England during that time), and quickly rose in prominence within their ranks. His conversion came from his father's patient admonitions from Scripture. It was the verse, Proverbs 14:12, 'there is a way which seemeth right unto a man, but the end thereof are the ways of death, ' which particularly struck his heart and compelled him to renounce Theosophy and follow Jesus.
During our brief and perilous journey ex irritum ad irritum, how are we to find, what the German philosopher Martin Heidegger (Sein und Zeit) would call, the true approach to being? How do we answer the question posed by the Apostle Thomas when he asked how can we know the way (Jn. 14:5)? In other words, how should we fill that parenthesis of infinitesimal brevity, which James Joyce (Ulysses) maintained, demarcates each of our lives? The Bible has often been put forth as a supposedly infallible guidebook charting the correct path to an authentic existence (e.g. 2 Tim. 3:16-17). According to its proponents, Scripture is an absolutely dependable life-manual because it is the word of God (Summa Theologica, First Part, Q. 1, Art. 10). However, close inspection of the Bible calls into question its divine authorship; and, thus, its reliability as an accurate roadmap for the soul. In fact, under close examination it proves to be nothing more than a mundane and cobbled together collection of archaic superstitions beginning with the outlandish speculations of Moses concerning the creation of the world and ending with the maniacal ravings of John regarding its destruction. Exposing the true nature of Holy Writ was the main purpose for writing Unholy Writ. The modus operandi for this expos involved a thoroughgoing critical analysis of Scripture. The results from such a careful consideration of its contents clearly demonstrated that any claim that the Bible is some sort of sacrosanct ethical vade mecum is completely invalid. Specifically, the multiple contradictions and absurdities contained in the Bible confer an unreliability upon it that undermines its function as a guide for anything, let alone as some sort of moral map for the journey through life. Furthermore, many of the ideas that are promoted in Holy Writ are actually spiritually harmful. In addition, unless the condoned misogyny, violence, intolerance, injustice, and cruelty can be removed, then it is difficult to view the Scriptures as anything like an unwavering celestial beacon that clearly lights the way through the moral fog that at times engulfs our lives. Moreover, the many errors that it contains, including those about the natural world, undermine the pivotal claim that the Bible is divinely inspired.