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"Take a walk down Madison's iconic State Street -- from the State Capitol to UW-Madison's Library Mall -- to witness the images and feel the emotion that dozens of artists felt after the killing of George Floyd. This publication encompasses striking photographs and the artists' own words to understand their motivation and appreciate what they hope readers will feel when they see their work. More than a hundred murals originally commissioned by the City of Madison on storefronts generously provided by downtown business owners are celebrated in this striking collection of art and protest. Also included are original essays from noteworthy Black scholars and a special poem by Madison's former poet laureate. We hope this books encourages you to reflect, to consider and to "Talk About It" when it comes to issues of racial justice."--Jacket flap.
An examination of how the concept of “family” has been transformed over the last three centuries in the U.S., from its function as primary social unit to today’s still-evolving model. Based on a wide reading of letters, diaries and other contemporary documents, Mintz, an historian, and Kellogg, an anthropologist, examine the changing definition of “family” in the United States over the course of the last three centuries, beginning with the modified European model of the earliest settlers. From there they survey the changes in the families of whites (working class, immigrants, and middle class) and blacks (slave and free) since the Colonial years, and identify four deep changes in family structure and ideology: the democratic family, the companionate family, the family of the 1950s, and lastly, the family of the '80s, vulnerable to societal changes but still holding together.
The American family has come a long way from the days of the idealized family portrayed in iconic television shows of the 1950s and 1960s. The four volumes of The Social History of the American Family explore the vital role of the family as the fundamental social unit across the span of American history. Experiences of family life shape so much of an individual’s development and identity, yet the patterns of family structure, family life, and family transition vary across time, space, and socioeconomic contexts. Both the definition of who or what counts as family and representations of the "ideal" family have changed over time. Available in both digital and print formats, this carefully balanced academic work chronicles the social, cultural, economic, and political aspects of American families from the colonial period to the present. Key themes include families and culture (including mass media), families and religion, families and the economy, families and social issues, families and social stratification and conflict, family structures (including marriage and divorce, gender roles, parenting and children, and mixed and non-modal family forms), and family law and policy. Features: Approximately 600 articles, richly illustrated with historical photographs and color photos in the digital edition, provide historical context for students. A collection of primary source documents demonstrate themes across time. The signed articles, with cross references and Further Readings, are accompanied by a Reader’s Guide, Chronology of American Families, Resource Guide, Glossary, and thorough index. The Social History of the American Family is an ideal reference for students and researchers who want to explore political and social debates about the importance of the family and its evolving constructions. Key Themes: Families and Culture Families and Experts Families and Religion Families and Social Change Families and Social Issues/Problems/Crises Families and Social Media Families and Social Stratification/Social Class Families and Technology Families and the Economy Families in America Families in Mass Media Families, Family Life, Social Identities Family Advocates and Organizations Family Law and Family Policy Family Theories History of American Families
Two generations ago, young men and women with only a high-school degree would have entered the plentiful industrial occupations which then sustained the middle-class ideal of a male-breadwinner family. Such jobs have all but vanished over the past forty years, and in their absence ever-growing numbers of young adults now hold precarious, low-paid jobs with few fringe benefits. Facing such insecure economic prospects, less-educated young adults are increasingly forgoing marriage and are having children within unstable cohabiting relationships. This has created a large marriage gap between them and their more affluent, college-educated peers. In Labor’s Love Lost, noted sociologist Andrew Cherlin offers a new historical assessment of the rise and fall of working-class families in America, demonstrating how momentous social and economic transformations have contributed to the collapse of this once-stable social class and what this seismic cultural shift means for the nation’s future. Drawing from more than a hundred years of census data, Cherlin documents how today’s marriage gap mirrors that of the Gilded Age of the late-nineteenth century, a time of high inequality much like our own. Cherlin demonstrates that the widespread prosperity of working-class families in the mid-twentieth century, when both income inequality and the marriage gap were low, is the true outlier in the history of the American family. In fact, changes in the economy, culture, and family formation in recent decades have been so great that Cherlin suggests that the working-class family pattern has largely disappeared. Labor's Love Lost shows that the primary problem of the fall of the working-class family from its mid-twentieth century peak is not that the male-breadwinner family has declined, but that nothing stable has replaced it. The breakdown of a stable family structure has serious consequences for low-income families, particularly for children, many of whom underperform in school, thereby reducing their future employment prospects and perpetuating an intergenerational cycle of economic disadvantage. To address this disparity, Cherlin recommends policies to foster educational opportunities for children and adolescents from disadvantaged families. He also stresses the need for labor market interventions, such as subsidizing low wages through tax credits and raising the minimum wage. Labor's Love Lost provides a compelling analysis of the historical dynamics and ramifications of the growing number of young adults disconnected from steady, decent-paying jobs and from marriage. Cherlin’s investigation of today’s “would-be working class” shines a much-needed spotlight on the struggling middle of our society in today’s new Gilded Age.
The life and times of the thirty-second President who was reelected four times.
In 1963, Betty Friedan unleashed a storm of controversy with her bestselling book, The Feminine Mystique. Hundreds of women wrote to her to say that the book had transformed, even saved, their lives. Nearly half a century later, many women still recall where they were when they first read it. In A Strange Stirring, historian Stephanie Coontz examines the dawn of the 1960s, when the sexual revolution had barely begun, newspapers advertised for "perky, attractive gal typists," but married women were told to stay home, and husbands controlled almost every aspect of family life. Based on exhaustive research and interviews, and challenging both conservative and liberal myths about Friedan, A Strange Stirring brilliantly illuminates how a generation of women came to realize that their dissatisfaction with domestic life didn't't reflect their personal weakness but rather a social and political injustice.
This story begins in 1812 with the birth of John M. Phipps, who had become a mysterious recluse in Shenandoah, Iowa, by age ninety-three. His neighbors assumed he had something to hide in his past. Because he was born in the same Virginia county as the father of J. D. Rockefeller, some Shenandoans thought they might be one and the same. It may have been that all he had to hide was that he joined neither side in the Civil War. It was known that he swapped valuable land near Independence, Missouri, for a place in Farragut, Iowa, in order to move his eldest boys, Matthew and Preston, away from Missouri because he feared they would join the James Gang. Later, in Kansas, when the railroad cut his land in two, Matthew built a brick wall across the tracks. After that, he had to hide for a while. Matthew and Preston were part of the 1893 land rush into the Cherokee Strip of Oklahoma. Preston was later robbed and killed. We then follow the author's maternal family, the DeWitts of Grant City, Missouri, who were preachers, engineers, and doctors. The two families joined in the marriage of Claude Phipps and Deva DeWitt at the bottom of the Depression in 1932. Claude, who had been promised an art department job at the Marland Oil refinery in Ponca City, Oklahoma, had to accept manual labor when J. P. Morgan bought the company, to keep the family going. Morgan called it Cities Service. Claude's college training was in journalism, and he quickly found this field wouldn't support a family. With grim determination over the next twenty-five years, Claude and Deva saw to it that their son Claude Jr. went to MIT. Part 2 of the story follows Claude Jr. through the Summer of Love in San Francisco and ends in Santa Fe. It's a heroic story that you will enjoy.
Publishes in-depth articles on labor subjects, current labor statistics, information about current labor contracts, and book reviews.