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American Catholics in Transition reports on five surveys carried out at six year intervals over a period of 25 years, from 1987 to 2011. The surveys are national probability samples of American Catholics, age 18 and older, now including four generations of Catholics. Over these twenty five years, the authors have found significant changes in Catholics’ attitudes and behavior as well as many enduring trends in the explanation of Catholic identity. Generational change helps explain many of the differences. Many millennial Catholics continue to remain committed to and active in the Church, but there are some interesting patterns of difference within this generation. Hispanic Catholics are more likely than their non-Hispanic peers to emphasize social justice issues such as immigration reform and concern for the poor; and while Hispanic millennial women are the most committed to the Church, non-Hispanic millennial women are the least committed to Catholicism. In this fifth book in the series, the authors expand on the topics that were introduced in the first four editions. The authors are able to point to dramatic changes in and across generations and gender, especially regarding Catholic identity, commitment, parish life, and church authority. William V. D’Antonio, Michele Dillon, and Mary L. Gautier provide timely information pertaining to Catholics’ views regarding current pressing issues in the Church, such as the priest shortage and alternative liturgical arrangements and same-sex marriage. The authors, also, provides the first full portrayal of how the growing numbers of Hispanic Catholics in the U.S. are changing the Church.
Parishes are the missing middle in studies of American Catholicism. Between individual Catholics and a global institution, the thousands of local parishes are where Catholicism gets remade. American Parishes showcases what social forces shape parishes, what parishes do, how they do it, and what this says about the future of Catholicism in the United States. Expounding an embedded field approach, this book displays the numerous forces currently reshaping American parishes. It draws from sociology of religion, culture, organizations, and race to illuminate basic parish processes, like leadership and education, and ongoing parish struggles like conflict and multiculturalism. American Parishes brings together contemporary data, methods, and questions to establish a sociological re-engagement with Catholic parishes and a Catholic re-engagement with sociological analysis. Contributions by leading social scientists highlight how community, geography, and authority intersect within parishes. It illuminates and analyzes how growing racial diversity, an aging religious population, and neighborhood change affect the inner workings of parishes. Contributors: Gary J. Adler Jr., Nancy Ammerman, Mary Jo Bane, Tricia C. Bruce, John A. Coleman, S.J., Kathleen Garces-Foley, Mary Gray, Brett Hoover, Courtney Ann Irby, Tia Noelle Pratt, and Brian Starks
American Catholics Today presents trends in American Catholic opinion from 1987 to 2005, using four identical surveys. These surveys depict trends in Catholics' views of the sacraments, church authority, church teachings in the area of sex and gender, and strength of Catholic identity. This book suggests that the future will see more Catholics making decisions about their own faith and fewer Catholics who are fervently committed to church life.
On an otherwise ordinary Sunday morning in 1964, millions of Roman Catholics around the world experienced history. For the first time in centuries, they attended masses that were conducted mostly in their native tongues. This occasion marked only the first of many profound changes to emanate from the Second Vatican Council (1962-1965). Known popularly as Vatican II, it would soon give rise to the most far-reaching religious transformation since the Reformation. In this groundbreaking work of cultural and historical sociology, Melissa Wilde offers a new explanation for this revolutionary transformation of the Church. Drawing on newly available sources--including a collection of interviews with the Council's key bishops and cardinals, and primary documents from the Vatican Secret Archive that have never before been seen by researchers--Wilde demonstrates that the pronouncements of the Council were not merely reflections of papal will, but the product of a dramatic confrontation between progressives and conservatives that began during the first days of the Council. The outcome of this confrontation was determined by a number of factors: the Church's decline in Latin America; its competition and dialogue with other faiths, particularly Protestantism, in northern Europe and North America; and progressive clerics' deep belief in the holiness of compromise and their penchant for consensus building. Wilde's account will fascinate not only those interested in Vatican II but anyone who wants to understand the social underpinnings of religious change.
“[A] clear, sympathetic, but not sentimental description of Italian-American experience from the roots in Italy to settlement in the United States, describing the cultural patterns which crossed the ocean with the emigres and the vicissitudes as well as the progress of the integration of the immigrants and their culture into American society... [an] excellent book... the scholarship and readability of this book make it stand out among others of its kind and it is a contribution to both public understanding and intellectual inquiry.” — Francis A. J. Ianni, Political Science Quarterly “[A] lucid analysis of the twilight of ethnic separateness for Italian-Americans.” — Sandra Schoenberg Kling, American Journal of Sociology “Richard Alba has written an important book... With clarity and precision Alba traces the history and sociology of Italian Americans over the course of the past century and concludes that whereas Italian descent was once a major impediment to inclusion in American social life, it is no longer such an obstacle. Offering a detached, scholarly view of his subject, Alba maintains that ethnic-revival protagonists have misread what in fact was taking place: structural assimilation.” — Salvatore J. Lagumina, The Annals of the American Academy of Political and Social Science “This short book delivers more than it promises... One might expect an overview of Italian-Americans’ experiences, addressing their origins, migration, reception, and adaptation patterns, in a form appropriate for undergraduate courses on ethnic relations. These predictable subjects are indeed covered, in a readable, accurate account as comprehensive as possible in less than two hundred pages. But what is notable for sociologists outside of the classroom is that this volume does significantly more... the book’s thematic concern is assimilation.” — Eric Woodrum, Social Forces “[A] brief and lucid account of Italian Americans.” — Dino Cinel, The Journal of American History
"The most honored discussion of American religion in mid-twentieth century times is Will Herberg's Protestant-Catholic-Jew. . . . [It] spoke precisely to the mid-century condition and speaks in still applicable ways to the American condition and, at its best, the human condition."—Martin E. Marty, from the Introduction "In Protestant-Catholic-Jew Will Herberg has written the most fascinating essay on the religious sociology of America that has appeared in decades. He has digested all the relevant historical, sociological and other analytical studies, but the product is no mere summary of previous findings. He has made these findings the basis of a new and creative approach to the American scene. It throws as much light on American society as a whole as it does on the peculiarly religious aspects of American life. Mr. Herberg. . . illumines many facets of the American reality, and each chapter presents surprising, and yet very compelling, theses about the religious life of this country. Of all these perhaps the most telling is his thesis that America is not so much a melting pot as three fairly separate melting pots."—Reinhold Niebuhr, New Yorks Times Book Review
The Catholic Church stands at the forefront of an emergent majority-minority America. Parish and Place tells the story of how America's largest religion is responding at the local level to unprecedented cultural, racial, linguistic, ideological, and political diversification. Specifically, it explores bishops' use of personal parishes - parishes formally established not on the basis of territory, but purpose. Today's personal parishes serve an array of Catholics drawn together by shared identities and preferences, rather than shared neighborhoods. They allow Catholic leaders to act upon the perceived need for named, specialist organizations alongside the more common territorial parish that serves all in its midst. Parish and Place documents the American Catholic Church's movement away from "national" parishes and towards personal parishes as a renewed organizational form. Tricia Bruce uses in-depth interviews and national survey data to examine the rise and rationale behind new parishes for the Traditional Latin Mass, for Vietnamese Catholics, for tourists, and more. Featuring insights from bishops, priests, and diocesan leaders throughout the United States, this book offers a rare view of institutional decision making from the top. Parish and Place demonstrates structural responses to diversity, exploring just how far fragmentation can go before it challenges unity.
This volume in the American Religious Experience series chronicles the history and present situation of the Catholic Church and the American Catholic subculture in the United States. Catholics have had a long history in America, and they have often had conflicting demands—should they remain loyal to the authority of the pope in Rome, or should they become more accommodating to American culture and society? The Catholic Experience in America combines historical, sociological, philosophical, and theological and religious scholarship to provide the reader with an overview of the general trends of American Catholic history, without over-simplifying the complex nature of that history. The Catholic Experience in America examines many different aspects of what it's like to be a Catholic in United States today, including: the diversity of Catholicism within the Church, including the issues of race, ethnicity, and gender; major turning points in American Catholic history, and how they have affected the everyday experience of American Catholics, such as immigration and nativism, the separation of church and state, and the election of John Kennedy as president; how the Church has handled such contemporary issues as homosexuality, birth control and abortion, and religious education; and the rise and fall of a Catholic subculture capable of providing a Catholic religious identity in America. The volume includes several appendices to further the readers understanding of the Catholic experience in America, including brief discussions of key documents and Church organizations, a glossary of terms, and basic demographic and statistical information.
We live in a profoundly spiritual age, but not in any good way. Huge swaths of American culture are driven by manic spiritual anxiety and relentless supernatural worry. Radicals and traditionalists, liberals and conservatives, together with politicians, artists, environmentalists, followers of food fads, and the chattering classes of television commentators: America is filled with people frantically seeking confirmation of their own essential goodness. We are a nation desperate to stand of the side of morality--to know that we are righteous and dwell in the light. In An Anxious Age, Joseph Bottum offers an account of modern America, presented as a morality tale formed by a collision of spiritual disturbances. And the cause, he claims, is the most significant and least noticed historical fact of the last fifty years: the collapse of the mainline Protestant churches that were the source of social consensus and cultural unity. Our dangerous spiritual anxieties, broken loose from the churches that once contained them, now madden everything in American life. Updating The Protestant Ethic and the Sprit of Capitalism, Max Weber's sociological classic, An Anxious Age undertakes two case studies of contemporary social classes adrift in a nation without the religious understandings that gave them meaning. Looking at the college-educated elite he calls "the Poster Children," Bottum sees the post-Protestant heirs of the old mainline Protestant domination of culture: dutiful descendants who claim the high social position of their Christian ancestors even while they reject their ancestors' Christianity. Turning to the Swallows of Capistrano, the Catholics formed by the pontificate of John Paul II, Bottum evaluates the early victories--and later defeats--of the attempt to substitute Catholicism for the dying mainline voice in public life. Sweeping across American intellectual and cultural history, An Anxious Age traces the course of national religion and warns about the strange angels and even stranger demons with which we now wrestle. Insightful and contrarian, wise and unexpected, An Anxious Age ranks among the great modern accounts of American culture.