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Excerpt from The American Biblical Repository, 1842, Vol. 7: Devoted to Biblical and General Literature, Theological Discussion, the History of Theological Opinions, Etc I mentioned America among the countries doomed, probably soon after the flood, to be the abode of savages. I am aware that plausible objections have been urged against the opinion that America was known, much lem inhabited, at a very early period. I am aware, also, that diverse theories have been con trived and advocated to account for the peopling of this vast continent. With these conflicting speculations, I do not mean to intermeddle at present. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.
First Published in 1987 The Yezidis: A Study in Survival traces the origin of Yezidi community’s religion, describes the discovery of the people by Western travellers in the early nineteenth century and details the Yezidi community’s traumatic history and their status in the 80s. The Yezidi religious group is spread out over Iraq, Turkey, Syria, and erstwhile USSR and have retained their identity for over 500 years. The Yezidi’s believe that Lucifer, the fallen angel, has been forgiven by God and reinstated as chief angel: their history is, like their faith, characterized by dignity and survival in the face of great odds. Chapters also cover Sultan Abdul Hamid’s cruel but vain efforts to force the Yezidis to embrace Islam, leading to the emergence of Mayan Khatun, a strong-willed Yezidi princess who ruled the community from 1913-1958. They include vivid account of her rivalry with her brother Ismail and the ill-fated marriage between her son and his daughter. The final chapter describes the community in Soviet Armenia and Georgia. This book is a must read for students of Middle East studies and Middle East history.
Preliminary Material /A.J. Mattill and Mary Bedford Mattill -- Bibliographical Studies /A.J. Mattill and Mary Bedford Mattill -- General Studies /A.J. Mattill and Mary Bedford Mattill -- Textual Studies /A.J. Mattill and Mary Bedford Mattill -- Philological Studies /A.J. Mattill and Mary Bedford Mattill -- Literary Studies /A.J. Mattill and Mary Bedford Mattill -- Form-critical Studies /A.J. Mattill and Mary Bedford Mattill -- Historical Studies /A.J. Mattill and Mary Bedford Mattill -- Theological Studies /A.J. Mattill and Mary Bedford Mattill -- Exegetical Studies of Individual Passages /A.J. Mattill and Mary Bedford Mattill -- Index of Authors /A.J. Mattill and Mary Bedford Mattill -- New Testament Tools and Studies /Bruce M. Metzger.

Catalogue of the American books in the library of the British museum at Christmas mdccclvi. [With] Catalogue of the Canadian and other British North American books in the library of the British museum at Christmas mdccclvi [and] Catalogue of the Mexican and other Spanish American & West Indian books in the library of the British museum at Christmas 1856 [and] Catalogue of the American maps in the library of the British museum at Christmas 1856

Henry Stevens

Published: 1866

Total Pages: 648


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First published in 1993. The Yezidis are a community of around 200,000 Kurds who possess their own religion, quite distinct from Islam, which most other Kurds profess, and from the Christian and Jewish faiths. The Yezidis live in the northern parts of Iraq and Syria, in eastern Turkey, in Germany and in the ex-Soviet republics of Armenia and Georgia. (In Armenia the Yezidis, long classified as Kurds, are now recognized as a separate minority group and the term 'Kurd' is applied only to Moslem Kurds.) This book stems from a conversation with the Yezidi priest of the village who remarked that now the children were learning to read and write they were asking him questions about the Yezidi scriptures and the history of the community. Lacking any written material, he could only repeat to them the oral traditions he had himself learned as a child.