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Volumes 7-77, 80-83 include 13th-83rd, 86th-89th annual report of the American Baptist missionary union.
Jay Case examines the efforts of American evangelical missionaries, arguing that if they were agents of imperialism they were poor ones. Western missionaries had a dismal record of converting non-Westerners to Christianity.
In the late eighteenth century, the Russian Empire opened the grasslands of southern Ukraine to agricultural settlement by new colonists, among them Prussian Mennonites. Mennonite colonization was one aspect of the empire’s consolidation and modernization of its multi-ethnic territory. In the colony of Molochnaia, the dominant personality of the early nineteenth century was Johann Cornies (1789–1848), a hard-driving modernizer and intimate of senior Russian officials whose papers provide unique access into events in Ukraine in this era. Johann Cornies, the Mennonites, and Russian Colonialism in Southern Ukraine uses the life story of Johann Cornies to explore how colonial subjects interacted with Russian imperial policy. The book reveals how tsarist imperial policy shifted toward Russification in the 1830s and 1840s and became increasingly intolerant of ethnocultural and ethnoreligious minorities. It shows that Russia employed the Mennonite settlement as a colonial laboratory of modernity, and that the Mennonites were among Russia’s most economically productive subjects. This microhistory illuminates the role of Johann Cornies as a mediator between the empire and the Mennonite colonists, and it ultimately aims to bring light to the history of nineteenth-century Russia and Ukraine.
On 7 October 1825, a massive forest fire swept through northeastern New Brunswick, devastating entire communities. When the smoke cleared, it was estimated that the fire had burned across six thousand square miles, one-fifth of the colony. The Miramichi Fire was the largest wildfire ever to occur within the British Empire, one of the largest in North American history, and the largest along the eastern seaboard. Yet despite the international attention and relief efforts it generated, and the ruin it left behind, the fire all but disappeared from public memory by the twentieth century. A masterwork in historical imagination, The Miramichi Fire vividly reconstructs nineteenth-century Canada's greatest natural disaster, meditating on how it was lost to history. First and foremost an environmental history, the book examines the fire in the context of the changing relationships between humans and nature in colonial British North America and New England, while also exploring social memory and the question of how history becomes established, warped, and forgotten. Alan MacEachern explains how the imprecise and conflicting early reports of the fire's range, along with the quick rebound of the forests and economy of New Brunswick, led commentators to believe by the early 1900s that the fire's destruction had been greatly exaggerated. As an exercise in digital history, this book takes advantage of the proliferation of online tools and sources in the twenty-first century to posit an entirely new reading of the past. Resurrecting one of Canada's most famous and yet unexamined natural disasters, The Miramichi Fire traverses a wide range of historical and scientific literatures to bring a more complete story into the light.