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Assesses the major ideologies of modern times, including liberalism, socialism, and conservatism, and traces their relationships with one another, with the ambiguous ideology of nationalism, and to the emergence of modern societies, democratic politics, and Enlightenment ideas. Overviews key themes.
This book provides a history of political ideologies during the period famously described by Eric Hobsbawn as "The Age of Extremes" -- from the First World War to the collapse of the Soviet Union. Ideologies in the Age of Extremes introduces the key ideologies of the age; liberalism, conservatism, communism, and fascism.Willie Thompson identifies the political influence of mass movements as a key feature. He uses a powerful approach that considers the different ideologies in relation to each other. This allows him to show that they often emerged from a common root or merged into a common future, stealing each other’s clothes and reinventing themselves as the stark opposite of a competing ideology. This sophisticated yet accessible analysis will be of great interest to students of 20th century history and political theory.
The ideologies of Liberalism, Socialism and Conservatism have dominated political argument since the American and French revolutions. The Age of Ideology traces their emergence, their relationship to Modernity and the Enlightenment, and their current crisis in the face of the collapse of Communism, rapid technological change, the new rise of nationalism and fundamentalism, and the philosophical challenge of postmodernism. John Schwarzmantel defends the continued relevance of the left-right spectrum and the necessity of political ideology for democratic government and the idea of the good society.
By giving rise to new ideologies that in time transformed the political structure of much of the world, the American and French Revolutions stand as two of the most important political events in global history. The American establishment of a Republican government, and the gradual expansion of democracy that ensued, altered traditional political and social thought, thus shaping the later French Revolution and creating the core ethic of later American political values. The Enlightenment ideals of the French Revolution, as later spread by the armies of Napoleon, dissolved most traditional European notions of political authority. This encyclopedia offers current, detailed information on the people, events, movements, and ideas that defined the revolutions in France and America, as well as in other parts of the world during the late eighteenth-century Age of Revolutions. Besides numerous entries on various countries of Europe whose histories were affected by the French Revolution, such as Austria, Belgium, Germany, Poland, and Russia, the many entries covering the people, events, groups, and ideologies of Revolutionary and Napoleonic France include the following: Civil Constitution of the Clergy, Georges Jacques Danton, The Directory, Guillotine, Josephine, Empress of France, Law of Suspects, The Mountain, Prairial Insurrection, Tennis Court Oath, White Terror. Besides various entries covering American colonies/states, such as Maryland, New Jersey, North Carolina, and Virginia, the numerous entries covering the figures, events, and ideologies of the American Revolution and Early Federal Period of the United States include the following: Abigail Adams, Boston Massacre, Constitutional Convention, William Franklin, Lexington and Concord, Actions at Loyalists, Massachusetts Government Act, Edmund Randolph, Signers of the Declaration of Independence. Finally, the encyclopedia offers various entries covering important revolutionary figures and movements that were active in other parts of the world during the period 1760-1815, including the following: Simon Bolivar, Dutch Revolutions, Haitian Revolution, Hispaniola, Latin American Revolutions, Mexican Revolution, Pugachev Rebellion, Toussaint l'Ouverture. Besides over 450 clearly written and highly informative entries, the encyclopedia also includes primary documents, a chronology, an extensive introductory essay, a bibliography, a guide to related topics, and a series of useful maps.
Describes the causes and consequences of the rise of ideologies at the turn of the century, and suggests reasons for their recent reappearances
Archaeologists have often used the term ideology to vaguely refer to a “realm of ideas.” Scholars from Marx to Zizek have developed a sharper concept, arguing that ideology works by representing—or misrepresenting—power relations through concealment, enhancement, or transformation of real social relations between groups. Ideologies in Archaeology examines the role of ideology in this latter sense as it pertains to both the practice and the content of archaeological studies. While ideas like reflexive archaeology and multivocality have generated some recent interest, this book is the first work to address in any detail the mutual relationship between ideologies of the past and present ideological conditions producing archaeological knowledge. Contributors to this volume focus on elements of life in past societies that “went without saying” and that concealed different forms of power as obvious and unquestionable. From the use of burial rites as political theater in Iron Age Germany to the intersection of economics and elite power in Mississippian mound building, the contributors uncover complex manipulations of power that have often gone unrecognized. They show that Occam’s razor—the tendency to favor simpler explanations—is sometimes just an excuse to avoid dealing with the historical world in its full complexity. Jean-Paul Demoule’s concluding chapter echoes this sentiment and moreover brings a continental European perspective to the preceding case studies. In addition to situating this volume in a wider history of archaeological currents, Demoule identifies the institutional and cultural factors that may account for the current direction in North American archaeology. He also offers a defense of archaeology in an era of scientific relativism, which leads him to reflect on the responsibilities of archaeologists. Includes contributions by: Susan M. Alt, Bettina Arnold, Uzi Baram, Reinhard Bernbeck, Matthew David Cochran, Jean-Paul Demoule, Kurt A. Jordan, Susan Kus, Vicente Lull, Christopher N. Matthews, Randall H. McGuire, Rafael Micó, Cristina Rihuete Herrada, Paul Mullins, Sue Novinger, Susan Pollock, Victor Raharijaona, Roberto Risch, Kathleen Sterling, Ruth M. Van Dyke, and LouAnn Wurst
Public opinion in the United States contains a paradox. The American public is symbolically conservative: it cherishes the symbols of conservatism and is more likely to identify as conservative than as liberal. Yet at the same time, it is operationally liberal, wanting government to do and spend more to solve a variety of social problems. This book focuses on understanding this contradiction. It argues that both facets of public opinion are real and lasting, not artifacts of the survey context or isolated to particular points in time. By exploring the ideological attitudes of the American public as a whole, and the seemingly conflicted choices of individual citizens, it explains the foundations of this paradox. The keys to understanding this large-scale contradiction, and to thinking about its consequences, are found in Americans' attitudes with respect to religion and culture and in the frames in which elite actors describe policy issues.