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Excerpt from The Address of the Southern and Western Liberty Convention: Held at Cincinnati, June 11 and 12, 1845, to the People of the United States, With Notes by a Citizen of Pennsylvania We cannot think that any unprejudiced student of the Constitution, examining it in the light of precedent action, and contemporary opinion, can arrive at any other conclusion than this. N O amendment of the Constitution would be needed to adapt it to the new condition of things, were every State in the Union to abolish slavery forthwith. There is not a line of the instrument which refers to slavery as a national institution, to be upheld by national law. On the contrary, every clause which ever has been or can be construed as referring to slavery, treats it as the creature of State law, and dependent wholly upon State law for its existence and continuance. So careful were the framers of the Constitution to negative all implied sanction of slaveholding, that not only were the terms slave, slavery, and slaveholding, excluded, but even the word servitude, which was at first inserted to express the condition, under the local law, of the persons who were to be delivered up, should they escape from one State into another, was, on motion of Mr. Randolph of 'virginia, stricken out, and service unanimously inserted, the former being thought to express the condition of slaves, and the latter the obligation of free persons. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.
"Chase wanted so much to make a name for himself in American politics that early in his career he considered changing his 'fishy' appellation to the more important sounding Spencer Paynce Cheyce. That alteration never came about, but even without a fancy name, the New England-born, Ohio-bred attorney devoted his life to public service at many levels of government. Chase served as Free-Soil Senator from Ohio, as Governor of that pivotal Midwestern state, as Secretary of the Treasury under Lincoln, and as Chief Justice of the United States, although he never realized his primary ambition--the presidency. Complex, overly ambitious, and deeply religious, Chase perhaps undermined his presidential hopes partly by his strong antislavery stance, but primarily by his failure to organize systematically his drive for national office. Chase worked hard for the rights of fugitive slaves and became prominent in the antislavery movement and in the establishment of the Liberty and Free-Soil parties, but he was often accused of being concerned only with his personal advancement. Frederick Blue has done extensive research among Chase's voluminous and often hard-to-read correspondence, and has incorporated pertinent collateral primary and secondary sources as well, to produce the first modern biography of this key Civil War era personality."--book jacket.
Within the American antislavery movement, abolitionists were distinct from others in the movement in advocating, on the basis of moral principle, the immediate emancipation of slaves and equal rights for black people. Instead of focusing on the "immediatists" as products of northern culture, as many previous historians have done, Stanley Harrold examines their involvement with antislavery action in the South—particularly in the region that bordered the free states. How, he asks, did antislavery action in the South help shape abolitionist beliefs and policies in the period leading up to the Civil War? Harrold explores the interaction of northern abolitionist, southern white emancipators, and southern black liberators in fostering a continuing antislavery focus on the South, and integrates southern antislavery action into an understanding of abolitionist reform culture. He discusses the impact of abolitionist missionaries, who preached an antislavery gospel to the enslaved as well as to the free. Harrold also offers an assessment of the impact of such activities on the coming of the Civil War and Reconstruction.
This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.