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In the eighteenth century, chemistry was transformed from an art to a public science. Chemical affinity played an important role in this process as a metaphor, a theory domain, and a subject of investigation. Goethe's Elective Affinities, which was based on the current understanding of chemical affinities, attests to chemistry's presence in the public imagination. In Affinity, That Elusive Dream, Mi Gyung Kim restores chemical affinity to its proper place in historiography and in Enlightenment public culture. The Chemical Revolution is usually associated with Antoine-Laurent Lavoisier, who introduced a modern nomenclature and a definitive text. Kim argues that chemical affinity was erased from historical memory by Lavoisier's omission of it from his textbook. She examines the work of many less famous French chemists (including physicians, apothecaries, metallurgists, philosophical chemists, and industrial chemists) to explore the institutional context of chemical instruction and research, the social stratification that shaped theoretical discourse, and the crucial shifts in analytic methods. Apothecaries and metallurgists, she shows, shaped the main theory domains through their innovative approach to analysis. Academicians and philosophical chemists brought about two transformative theoretical moments through their efforts to create a rational discourse of chemistry in tune with the reigning natural philosophy. The topics discussed include the corpuscular (Cartesian) model in French chemistry in the early 1700s, the stabilization of the theory domains of composition and affinity, the reconstruction of French theoretical discourse in the middle of the eighteenth century, the Newtonian languages that plagued the domain of affinity just before the Chemical Revolution, Guyton de Morveau's program of affinity chemistry, Lavoisier's reconstruction of the theory domains of chemistry, and Berthollet's path as an affinity chemist.
Surveying the night sky, a charming philosopher and his hostess, the Marquise, are considering thep ossibility of travelers from the moon. "What if they were skillful enough to navigate on the outer surface of our air, and from there, through their curiosity to see us, they angled for us like fish? Would that please you?" asks the philosopher. "Why not?" the Marquise replies. "As for me, I'd put myself into their nets of my own volition just to have the pleasure of seeing those who caught me." In this imaginary conversation of three hundred years ago, readers can share the excitement of a new, extremely daring view of the uinverse. Conversations on the Plurality of Worlds (Entretiens sur la pluralit des mondes), first published in 1686, is one of the best loved classics of the early French enlightenment. Through a series of informal dialogues that take place on successive evenings in the marquise's moonlit gardens, Fontenelle describes the new cosmology of the Copernican world view with matchles clarity, imagination, and wit. Moreover, he boldly makes his interlocutor a woman, inviting female participation in the almost exclusively male province of scientific discourse. The popular Fontenelle lived through an entire century, from 1657 to 1757, and wrote prolifically. H. A. Hargreaves's fresh, appealing translation brings the author's masterpiece to new generations of readers, while the introduction by Nina Rattner Gelbart clearly demonstrates the importance of the Conversations for the history of science, of women, of literature, and of French civilization, and for the popularization of culture.
Benjamin Constant is widely regarded as a founding father of modern liberalism. The Cambridge Companion to Constant presents a collection of interpretive essays on the major aspects of his life and work by a panel of international scholars, offering a necessary overview for anyone who wants to better understand this important thinker. Separate sections are devoted to Constant as a political theorist and actor, his work as a social analyst and literary critic, and his accomplishments as a historian of religion. Themes covered range from Constant's views on modern liberty, progress, terror, and individualism, to his ideas on slavery and empire, literature, women, and the nature and importance of religion. The Cambridge Companion to Constant is a convenient and accessible guide to Constant and the most up-to-date scholarship on him.
Modern research has demonstrated that many stars are surrounded by planets—some of which might contain the right conditions to harbor life. This has only reinforced a question that has been tormenting scientists, philosophers and priests since Antiquity: Are there other inhabited worlds beyond our own? This book analyzes the many ways that humans have argued for and depicted extraterrestrial life over the centuries. The first known texts about the subject date from as early as the 6th century BC. Since that time, countless well-known historical characters like Lucretius, Aristotle, Thomas Aquinas, Cusanus, Bruno, Kepler, Descartes, and Huygens contributed to the debate; here, their lesser known opinions on the subject are studied in detail. It is often difficult for the modern mind to follow the thinking of our ancestors, which can only be understood when placed in the relevant context. The book thus extends its scope to the evolution of ideas about cosmology in general, as well as the culture in which these great thinkers wrote. The research is presented with the author's insights and humor, making this an easy and enjoyable read.
Richard Whatmore examines the diverse, interconnected relationships between political history, theory, and action. Considering the work of Michel Foucalt, John Pocock, Quentin Skinner and other key theorists, this book highlights the connections between past and present political systems, and the ongoing relevance of the field today.
Detailed, scholarly study examines the ideas that developed between 1750 and 1900 regarding the existence of intelligent extraterrestrial life, including those of Kant, Herschel, Voltaire, Lowell, many others. 16 illustrations.
This book analyses the debate over extraterrestrial life from Aristotle to Kant.
Since antiquity, theology has frequently gone hand in hand with the study of the heavens. Speculation regarding the plurality of worlds, and the possibility of intelligent life beyond Earth, has posed questions for, and been stimulated by, Christian theology. Advancements in astronomy and astrophysics now reveal a vast universe containing trillions of galaxies. Each new exoplanet discovered brings with it a new context in which to consider the place of humanity, and the role of divinity in relation to creatures. In particular, the Christian doctrines of the incarnation and redemption must be understood afresh in light of the likelihood of extraterrestrial life. In Exotheology, Joel L. Parkyn examines the twin historic developments in scientific and theological thought on extraterrestrials from antiquity to the twenty-first century. In doing so he demonstrates a consistent pattern of theological formulations that allow for a distinct relation between Christianity and extraterrestrial life, but this has so far been without sufficient resolution. Applying concepts from anthropology, psychology and sociology to putative extraterrestrials, he explores in new depth the implications of contact, and argues for a 'divine pedagogy' of potential modalities of supernatural presence and action with extraterrestrial intelligences.
Tom Beauchamp presents the definitive scholarly edition of two famous works by David Hume, both originally published in 1757. In A Dissertation on the Passions Hume sets out his original view of the nature and central role of passion and emotion. The Natural History of Religion is a landmark work in the study of religion as a natural phenomenon.