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Ethnography of the Walbiri (Waljbiri); physical environment, includes table of Walbiri flora, with language and Latin names, uses; history from 1862, contacts with Australian explorers, pastoral settlement, violent conflict, establishment of Aboriginal settlements; contemporary distribution, numbers, relations with neighbouring groups, ethnocentrism; local organisation, sections, subsections, personal mobility in relation to religious significance of country; kinship system, residential family unit, marital relations, discord, elopements, adultery; socialisation, relations between parents and children, other kinfolk; moieties, descent; progressions through agegrades; law, social control; betrothal, marriage, childbirth; initiation, circumcision, subincision; death, funerary practices, child vs adult, man vs woman, causes of death, mourning.
This is Strehlow's most widely regarded work and the culmination of his anthropological work related to the Aranda (Arunta) people of the Alice Springs region. In this work Strehlow records the patrilineal chants or songs of the Aranda people and puts them into a wider context of totemic cultural understanding. Of particular interest is Chapter 10, the love songs of the Aranda people, which pre-date European romantic conventions by several thousand years.
The extraordinary collection of letters has remained unpublished for nearly a century. It sheds vivid light on race relations, social conditions and Aboriginal culture in Central Australia, It also documents a crucial and poorly understood period in the history of anthropology. The book makes an invaluable contribution to the understanding of central Australian Aboriginal society, and to current debates concerning land rights.
The highly regarded history of Australia's First Nations people since colonisation, fully updated for this fifth edition. 'The vast sweeping story of Aboriginal Australia from 1788 is told in Richard Broome's typical lucid and imaginative style. This is an important work of great scholarship, passion and imagination.' - Professor Lynette Russell, Centre for Australian Indigenous Studies, Monash University In the creation of any new society, there are winners and losers. So it was with Australia as it grew from a colonial outpost to an affluent society. Richard Broome tells the history of Australia from the standpoint of the original Australians: those who lost most in the early colonial struggle for power. Surveying over two centuries of Aboriginal-European encounters, he shows how white settlers steadily supplanted the original inhabitants, from the shining coasts to inland deserts, by sheer force of numbers, disease, technology and violence. He also tells the story of Aboriginal survival through resistance and accommodation, and traces the continuing Aboriginal struggle to move from the margins of a settler society to a more central place in modern Australia. Broome's Aboriginal Australians has long been regarded as the most authoritative account of black-white relations in Australia. This fifth edition continues the story, covering the impact of the Northern Territory Intervention, the mining boom in remote Australia, the Uluru Statement, the resurgence of interest in traditional Aboriginal knowledge and culture, and the new generation of Aboriginal leaders. 'Richard Broome's historical analysis breaks the back of every theoretical argument about colonialism and establishes a clear pathway to understanding the present situation.' Sharon Meagher, Aboriginal Education Development Officer, Women's and Children's Hospital, Adelaide
The most comprehensive survey every published of desert plant uses. Many Aboriginal peoples have shared their knowledge to produce this lively and accessible book.
This book provides a comprehensive account of a unique pioneering longitudinal study of human growth that continues to contribute to our knowledge and raise new questions 60 years after it commenced. Although over 200 scientific publications have arisen from the study, this book describes, in a single volume, the key researchers involved, the Australian Aboriginal people from Yuendumu who participated in the study, and the main outcomes. The findings have provided new insights into how teeth function, as well as factors affecting oral health and physical growth. General readers, as well as students and researchers, will find much of interest in this volume.
Fieldwork July-Oct. 1962; work amongst a group of Aborigines where polygamy and gerontocracy had virtually disappeared; disappearance determined by material, ultimately economic factors; history of contact, mission, cattle stations in area, tribal groups; transport and communication available at Angas Downs; influences of white contact - clothing, food, etc., shelters; effect of tourist trade, handcrafts, method of manufacture; systematic kinship, age structure and marriage data (terms, organization); census of area; persistence of the beliefs and cult life of natives; ceremonial articles shown to writer; the changing art; division of labour affected through introduction of white flour, and use of camels for transport; detailed notes given from authors diary; extracts from Day Book of Mr. William Liddle (owner of Angas Downs), record of expenditure; notes on gambling, circumcision, subincision, camp sites, increase ceremonies, Malu ritual, implements, hunting, kurdaitcha, pituri, food; detailed kinship notes in tabular form, genealogies.
Visitors to the Red Centre come looking for the real Australia, but find a place both beautiful and disturbing. There is wilderness, desire and an Aboriginal philosophy of home. But there is also the confusing countenance of the Australian frontier, a meeting place between black and white, ancient and modern. Songlines and Fault Lines explores the Red Centre through the eyes of those who have walked it, in six remarkable stories that have shaped our nation. It follows Aboriginal Dreamtime Ancestors along a songline, trudges with John McDouall Stuart as he crosses the continent, and walks the Finke River in the footsteps of anthropologist T.G.H. Strehlow. It keeps pace with conservationist Arthur Groom as he reimagines the country's heart as tourist playground, ponders a philosophy of walking with British travel writer Bruce Chatwin, and then strolls the grog-troubled streets of Alice Springs with Eleanor Hogan. Retracing time-worn pathways and stories of Australia's centre, Glenn Morrison finds fresh answers to age-old queries.
Traditional Healers of the Central Desert contains unique stories and imagery and primary source material: the ngangkari speak directly to the reader. Ngangkari are senior Aboriginal people authorised to speak publicly about Anangu (Western Desert language speaking Aboriginal people) culture and practices. It is accurate, authorised information about their work, in their own words.The practice of traditional healing is still very much a part of contemporary Aboriginal society. The ngangkari currently employed at NPY Women's Council deliver treatments to people across a tri-state region of about 350,000 sq km, in more than 25 communities in SA, WA and NT. Acknowledged, respected and accepted these ngangkari work collaboratively with hospitals and health professionals even beyond this region, working hand in hand with Western medical practitioners.
Autobiograhy of Presbyterian doctor who championed cause of Aborigines in 1930s; Alice Springs, 1934 - attitudes of Europeans to Aborigines; part Aborigines, effects of European diet; Musgrave Range expedition 1935, events leading to foundation of Ernabella Mission & Aborigines Advancement League of South Australia; comparison with Point McLeay & Point Pearce; comments on murder of Lollylegs and trial; resignation from Aborigines Protection Board and setting up of Woomera Rocket Range; changes in public opinion post-1945; health of Ernabella people, conditions in Northern Territory; Koonibba Mission, segregation, legal requirement under S.A. Police Offences Act, health & nutrition at Ernabella 1957, employment; brief notes on change in government policy 1962+, S.A. missions & reserves.