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Newman traces the abolition movement's transformation from the American Revolution to 1830, showing how what began in late-18th-century Pennsylvania as an elite movement espousing gradual legal reform had by the 1830s become a radical, egalitarian mass movement based in Massachusetts.
The bold voices and inspiring visions of today's revolutionary abolitionist movement--a creative range of approaches to dismantling interlocking institutions of oppression and transforming the world.
The story of the fascinating, fraught alliance among Frederick Douglass, William Lloyd Garrison, and Maria Weston Chapman—and how its breakup led to the success of America’s most important social movement. “Fresh, provocative and engrossing.” —New York Times In the crucial early years of the Abolition movement, the Boston branch of the cause seized upon the star power of the eloquent ex-slave Frederick Douglass to make its case for slaves’ freedom. Journalist William Lloyd Garrison promoted emancipation while Garrison loyalist Maria Weston Chapman, known as “the Contessa,” raised money and managed Douglass’s speaking tour from her Boston townhouse. Conventional histories have seen Douglass’s departure for the New York wing of the Abolition party as a result of a rift between Douglass and Garrison. But, as acclaimed historian Linda Hirshman reveals, this completely misses the woman in power. Weston Chapman wrote cutting letters to Douglass, doubting his loyalty; the Bostonian abolitionists were shot through with racist prejudice, even aiming the N-word at Douglass among themselves. Through incisive, original analysis, Hirshman convinces that the inevitable breakup was in fact a successful failure. Eventually, as the most sought-after Black activist in America, Douglass was able to dangle the prize of his endorsement over the Republican Party’s candidate for president, Abraham Lincoln. Two years later the abolition of slavery—if not the abolition of racism—became immutable law.
By focusing on male leaders of the abolitionist movement, historians have often overlooked the great grassroots army of women who also fought to eliminate slavery. Here, Julie Roy Jeffrey explores the involvement of ordinary women--black and white--in the most significant reform movement prior to the Civil War. She offers a complex and compelling portrait of antebellum women's activism, tracing its changing contours over time. For more than three decades, women raised money, carried petitions, created propaganda, sponsored lecture series, circulated newspapers, supported third-party movements, became public lecturers, and assisted fugitive slaves. Indeed, Jeffrey says, theirs was the day-to-day work that helped to keep abolitionism alive. Drawing from letters, diaries, and institutional records, she uses the words of ordinary women to illuminate the meaning of abolitionism in their lives, the rewards and challenges that their commitment provided, and the anguished personal and public steps that abolitionism sometimes demanded they take. Whatever their position on women's rights, argues Jeffrey, their abolitionist activism was a radical step--one that challenged the political and social status quo as well as conventional gender norms.
Jeffrey examines the autobiographical writings of former abolitionists such as Laura Haviland, Frederick Douglass, Parker Pillsbury, and Samuel J. May, revealing that they wrote not only to counter the popular image of themselves as fanatics, but also to remind readers of the harsh reality of slavery and to advocate equal rights for African Americans in an era of growing racism, Jim Crow, and the Ku Klux Klan. --from publisher description
Oberlin, Hotbed of Abolitionism: College, Community, and the Fight for Freedom and Equality in Antebellum America
“Traces the history of abolition from the 1600s to the 1860s . . . a valuable addition to our understanding of the role of race and racism in America.”—Florida Courier Received historical wisdom casts abolitionists as bourgeois, mostly white reformers burdened by racial paternalism and economic conservatism. Manisha Sinha overturns this image, broadening her scope beyond the antebellum period usually associated with abolitionism and recasting it as a radical social movement in which men and women, black and white, free and enslaved found common ground in causes ranging from feminism and utopian socialism to anti-imperialism and efforts to defend the rights of labor. Drawing on extensive archival research, including newly discovered letters and pamphlets, Sinha documents the influence of the Haitian Revolution and the centrality of slave resistance in shaping the ideology and tactics of abolition. This book is a comprehensive history of the abolition movement in a transnational context. It illustrates how the abolitionist vision ultimately linked the slave’s cause to the struggle to redefine American democracy and human rights across the globe. “A full history of the men and women who truly made us free.”—Ira Berlin, The New York Times Book Review “A stunning new history of abolitionism . . . [Sinha] plugs abolitionism back into the history of anticapitalist protest.”—The Atlantic “Will deservedly take its place alongside the equally magisterial works of Ira Berlin on slavery and Eric Foner on the Reconstruction Era.”—The Wall Street Journal “A powerfully unfamiliar look at the struggle to end slavery in the United States . . . as multifaceted as the movement it chronicles.”—The Boston Globe
What does an abolitionist world look like? Insights from today's international abolitionist movement reveal a world to win.
Historical observations of abolition have ranged from perspectives of contempt to acclamation, and now show signs of a major change in interpretation. The literature often has been dominated by hostile appraisals of William Lloyd Garrison and other abolitionist leaders until the 1960s, when historians equated abolitionism may have fluctuated from one period to the next, most of this scholarship shared certain assumptions--that abolitionists provided pivotal factors toward the onset of the Civil War, that their internal disputes were intensely interesting, and that somehow they were emblematic of other generations of radicals in the American experience.Today the scope of antislavery scholarship was widened to examine abolition in light of the social, economic, and political climate of nineteenth-century society and culture. Thus volume of fourteen new and original essays comprises the first survey of current directions in abolitionist writings and represents an advanced perspective in contemporary American historical research. The contributors include such well-known scholars on abolitionism as BertramWyatt-Brown, Leonard Richards, James Brewer Stewart, and William Wiecek.The authors examine various dimensions of abolitionism from its religious context to its international effect, from its attitude toward the northern poor to its impact on feminism, and from wars of words waged with southern intellectuals to the bloodier conflicts begun in Kansas. These essays, rather than expounding a single revisionist attitude, include every major approach to antislavery -- women's history, quantitative history, comparative history, legal history, black history, psychohistory, social history. Antislavery Reconsidered allows both specialists and laymen a chance to survey recent scholastic trends in this area and provides for them the assumptions, methods, and conclusions of the best current literature on antislavery.
The abolitionist movement fought to end slavery long before the Civil War. Abolitionists campaigned for freedom for enslaved people. Abolitionists used print materials, passionate speeches, and direct action to disrupt the racist system of slavery. Learn about abolitionist leaders such as Sojourner Truth and Frederick Douglass, setbacks and victories for the movement, and the work abolitionists continue to inspire. Read WokeTM Books are created in partnership with Cicely Lewis, the Read Woke librarian. Inspired by a belief that knowledge is power, Read Woke Books seek to amplify the voices of people of the global majority (people who are of African, Arab, Asian, and Latin American descent and identify as not white), provide information about groups that have been disenfranchised, share perspectives of people who have been underrepresented or oppressed, challenge social norms and disrupt the status quo, and encourage readers to take action in their community.