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Census records and name lists for New York are found mostly at the county level, which is why this work shows precisely which census records or census substitutes exist for each of New York's sixty-two counties and where they can be found. In addition to the numerous statewide official censuses taken by New York, this work contains references to census substitutes and name lists for time periods in which the state did not take an official census. It also shows the location of copies of federal census records and provides county boundary maps and numerous state census facsimiles and extraction forms.
Offers a guide to census indexes, including federal, state, county, and town records, available in print and online; arranged by year, geographically, and by topic.
In the bustling cities of the mid-nineteenth-century Northeast, young male clerks working in commercial offices and stores were on the make, persistently seeking wealth, respect, and self-gratification. Yet these strivers and "counter jumpers" discovered that claiming the identities of independent men—while making sense of a volatile capitalist economy and fluid urban society—was fraught with uncertainty. In On the Make, Brian P. Luskey illuminates at once the power of the ideology of self-making and the important contests over the meanings of respectability, manhood, and citizenship that helped to determine who clerks were and who they would become. Drawing from a rich array of archival materials, including clerks’ diaries, newspapers, credit reports, census data, advice literature, and fiction, Luskey argues that a better understanding of clerks and clerking helps make sense of the culture of capitalism and the society it shaped in this pivotal era.
Beginning in 1839, these tenants created a movement dedicated to destroying the estates and distributing the land to those who farmed it. The "anti-rent" movement quickly became one of the most powerful and influential popular movements of the antebellum era.".
Persons with the surname McRae, or several variations thereof, are listed by state. Information was taken mainly from U.S. censuses from 1790 to 1850.
Charles Woolverton emigrated from England sometime before 1693 and settled in New Jersey. He married Mary in about 1697. They had nine children. Descendants and relatives lived mainly in New Jersey, Pennsylvania, New York, Virginia, Ohio, Indiana and Michigan.
John Keigwin was born in about 1672. He married Hannah Brown 10 October 1700 in Stonington, Connecticut. They had seven children. He died in 1736 in Voluntown, Connecticut. Descendants and relatives lived mainly in Connecticut, Massachusetts, New York and Illinois.
Facing the approach of middle age, David Baker finds himself bored, uninspired and just going through the motions. Then another failed romance and a family tragedy cause him to return from Boston to his home in Iowa where he discovers a family tradition of a "stolen fortune". This discovery motivates him to begin a search for the story behind the family tradition and for his own roots. With the help of a friend, he works his way back into the past and discovers a link to an event that changed his family forever. This leads him farther back into time and along the way he meets Abigail Palmer, a young woman with similar interests. Together they work to solve the 200-year old mystery and discover a modern day secret linked to events from long ago. Then, a mysterious woman who seems to know some of the answers they seek helps them find the truth. But, the truth leads David and Abby into new danger and a final confrontation with a legacy of the past. Can they finally solve the mystery, or will they be consumed by the same treachery of the past?
Born in 1829 to a working-class family in upstate New York, Lucy Ann Lobdell was not your average girl. Donning her brother's clothes, she worked on the farm and in her father's saw mill, and demonstrated marksmanship skills that earned her the nickname "The Female Hunter of Delaware County." After leaving home, she moved to the frontier, married a woman, and lived for sixty years as a man named "Joe." Because of nineteenth century social restrictions and gender expectations, Lobdell endured forced marriage, arrest, and incarceration in an insane asylum. Although twentieth-century scholars have labeled her a lesbian, this study incorporates queer theory, analysis of stories about Lucy and Joe, and Lobdell's own writings to reveal that he was actually a transgendered man.