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In the summer and fall of 1838, animosity between Mormons and their neighbors in western Missouri erupted into an armed conflict known as the Mormon War. The conflict continued until early November, when the outnumbered Mormons surrendered and agreed to leave the state. In this major new interpretation of those events, LeSueur argues that while a number of prejudices and fears stimulated the opposition of Missourians to their Mormon neighbors, Mormon militancy contributed greatly to the animosity between them. Prejudice and poor judgment characterized leaders on both sides of the struggle. In addition, LeSueur views the conflict as an expression of attitudes and beliefs that have fostered a vigilante tradition in the United States. The willingness of both Missourians and Mormons to adopt extralegal measures to protect and enforce community values led to the breakdown of civil control and to open warfare in northwestern Missouri.
In this work, Kinney examines how the violent expulsion of the Mormons from Missouri changed the history of America and the West. Illustrations. Maps.
"In the summer and fall of 1838, animosity between Mormons and their neighbors in western Missouri erupted into an armed conflict known as the Mormon War. The conflict continued until early November, when the outnumbered Mormons surrendered and agreed to leave the state. In this major new interpretation of those events, LeSueur argues that while a number of prejudices and fears stimulated the opposition of Missourians to their Mormon neighbors, Mormon militancy contributed greatly to the animosity between them. Prejudice and poor judgment characterized leaders on both sides of the struggle. In addition, LeSueur views the conflict as an expression of attitudes and beliefs that have fostered a vigilante tradition in the United States. The willingness of both Missourians and Mormons to adopt extralegal measures to protect and enforce community values led to the breakdown of civil control and to open warfare in northwestern Missouri."--Publishers website.
The Mormon presence in nineteenth-century Missouri was uneasy at best and at times flared into violence fed by misunderstanding and suspicion. By the end of 1838, blood was shed, and Governor Lilburn Boggs ordered that Mormons were to be “exterminated or driven from the state.” The Missouri persecutions greatly shaped Mormon faith and culture; this book reexamines Mormon-Missourian history within the sociocultural context of its time. The contributors to this volume unearth the challenges and assumptions on both sides of the conflict, as well as the cultural baggage that dictated how their actions and responses played on each other. Shortly after Joseph Smith proclaimed Jackson County the site of the “New Jerusalem,” Mormon settlers began moving to western Missouri, and by 1833 they made up a third of the county’s population. Mormons and Missourians did not mix well. The new settlers were relocated to Caldwell County, but tensions still escalated, leading to the three-month “Mormon War” in 1838—capped by the Haun’s Mill Massacre, now a seminal event in Mormon history. These nine essays explain why Missouri had an important place in the theology of 1830s Mormonism and was envisioned as the site of a grand temple. The essays also look at interpretations of the massacre, the response of Columbia’s more moderate citizens to imprisoned church leaders (suggesting that the conflict could have been avoided if Smith had instead chosen Columbia as his new Zion), and Mormon migration through the state over the thirty years following their expulsion. Although few Missourians today are aware of this history, many Mormons continue to be suspicious of the state despite the eventual rescinding of Governor Boggs’s order. By depicting the Missouri-Mormon conflict as the result of a particularly volatile blend of cultural and social causes, this book takes a step toward understanding the motivations behind the conflict and sheds new light on the state of religious tolerance in frontier America.
Many Mormon dreams flourished in Missouri. So did many Mormon nightmares. The Missouri period--especially from the summer of 1838 when Joseph took over vigorous, personal direction of this new Zion until the spring of 1839 when he escaped after five months of imprisonment¿represents a moment of intense crisis in Mormon history. Representing the greatest extremes of devotion and violence, commitment and intolerance, physical suffering and terror--mobbings, battles, massacres, and political ¿knockdowns¿--it shadowed the Mormon psyche for a century. In the lush Missouri landscape of the Mormon imagination where Adam and Eve had walked out of the garden and where Adam would return to preside over his posterity, the towering religious creativity of Joseph Smith and clash of religious stereotypes created a swift and traumatic frontier drama that changed the Church.
The massacre at Haun's Mill is a defining moment in the history of the Church of Jesus Christ of Latter-day Saints or Mormon Church. The Mormons were at war in 1838. They had come to Missouri at the urging of their prophet, Joseph Smith, but after a short time found themselves at odds with the original settlers. Armed militia, both Mormon and gentile, roamed the country. On October 7, 1838, Governor Lillburn Boggs issued his infamous order: "The Mormons must be treated as enemies, and must be exterminated or driven from the state." Gathered in this new work are eyewitness testimonies of the massacre and its aftermath by those who were on the scene. The accounts of Joseph Young, Amanda Smith, Willard Gilbert Smith, Austin Hammer, Artemisia Sidnie Meyers, Nathan Kinsman Knight, Thomas McBride, Isaac Laney, Olive Ames, and others are heart-rending and vivid. On October 30, 1838, a group of Missouri militia attacked the small Mormon settlement at Haun's Mill on Shoal Creek, killing seventeen men and boys and wounding eleven men, one woman, and one child. The conflict between the Missourians and the Mormons was in many ways inevitable. The Mormons had their own business and economic system. Clannish people, they voted in a bloc, thus tipping elections in their favor. They had a "different" religion and considered their faith superior to all others. Unlike most of their neighbors, they were friendly to the Indians and were thought to be abolitionists. The Missourians saw them as interlopers to be driven out. Set in context by the author, these documentary accounts dramatically portray the suffering of the Saints during and after the episode. An important event in Latter-day Saints history that helped mold Mormon attitudes and posturing toward the outside world in following decades, the Haun's Mill Massacre still resonates today in the hearts and minds of Mormons as a manifestation of religious persecution. Beth Shumway Moore graduated from the University of Utah with both a Bachelor and Master's degree in education, and taught in elementary school for 30 years in Layton, Utah. Since retirement, she has focused on writing, publishing articles, short stories, and one novel, Mormon Reflections: The Path to Mountain Meadows, that received the League of Utah Writers first place award. She co-authored Legends of the Chiefs, a nonfiction book, with her American Indian friend, Blackhawk Walters.
"Volume 3 ... features primarily minutes of meetings, letters, and revelations but also includes city plats, priesthood licenses, a warrant, a deed, and an attempt to classify the scriptures by topic."--Page xvii.
Members of The Church of Jesus Christ of Latter-day Saints began settling in Missouri in 1831. The original place of settlement was Jackson County, on the western border of the state. As early as 1832 trouble arose between the Mormons and their Missouri neighbors. In 1833 mobs drove the Mormons from Jackson County and into the neighboring counties of Clay and Ray and further north into what eventually became Caldwell and Davies Counties. The Mormons again built communities and planted crops. By 1836, mobs again began to molest the Mormon communities. The Mormons living in the counties of Ray and Clay were again forced to flee their homes and joined other members of the Church living in Caldwell and Davies Counties. The respite, however, was short lived as persecution and mob violence came to a head in the summer and fall of 1838. Joseph Smith and other Mormon leaders were placed in Liberty Jail while the body of the Church was forced to flee the state to Iowa Territory and the State of Illinois. As early as 1839 members of the Church who had been forced to flee Missouri began preparing affidavits and petitioning for compensation for their losses and suffering at the hands of the Missourians.
Carthage Conspiracy deals with the general problem of Mormon/non-Mormon conflict, as well as with the dramatic story of Mormon prophet Joseph Smith, his brother Hyrum, and their alleged assassins. It places the infamous event at the Carthage jail (1846) and the subsequent murder-conspiracy trial in the context of Mormon and American legal history, and deals with the question of achieving justice when crimes are politically motivated and popularly supported.