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Old assumptions - rational, objectivist, absolutist - have for the most part given way to new outlooks, which can be grouped under the term postmodern. What does this new situation imply for the church and for Christian proclamation? Can one find in this new situation opportunity as well as dilemma? How can central biblical themes - self, world, and community - be interpreted and imagined creatively and concretely in this new context? Our task, Brueggemann contends, is not to construct a full alternative world, but rather to fund - to provide the pieces, materials, and resources out of which a new world can be imagined. The place of liturgy and proclamation is "a place where people come to receive new materials, or old materials freshly voiced, which will fund, feed, nurture, nourish, legitimate, and authorize a counterimagination of the world". Six exegetical examples of such a new approach to the biblical text are included.
A complement to the author's earlier Overtures to Biblical Theology study on prayer, this volume addresses the topic of worship as articulated in the first five books of the Bible. Rather than a history of Israelite religion, Balentine's volume examines the "vision" of worship expounded in the Torah in relation to priesthood, creation, liturgy, and covenant. He concludes by discussing the contemporary situation of experiencing God's hiddenness and a world caught in despair. Balentine proposes that a fresh look at the Torah offers possibilities of counter-imagination and hope.
Describes a method of negotiation that isolates problems, focuses on interests, creates new options, and uses objective criteria to help two parties reach an agreement.
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Practical, scriptural, and contemporary, Text and Task is a series of essays on Scripture and mission. It aims to show the significance of reading the biblical text appropriately and with faithful engagement for our theology and missiology. A team of biblical scholars suggests ways forward in areas such as the implicit missional narrative of David and Goliath, the story of Solomon and his Temple building, the genre of lament, the explicit gracious message of the prophet Isaiah, Paul's understanding of divine call and gospel, and the place of mission as a hermeneutic for reading the Bible. Theological chapters engage the issues of the Trinity and the unevangelized, the missional dimensions of Barth's view of election, the gospel's loss of plausibility in the modern West, the place of preaching in mission, and the idea of belonging to a church community before one believes the gospel. Drawing together scholars from the fields of biblical studies, theology, sociology, and homiletics, Text and Task relates critically engaged textual reading to contemporary ongoing Christian life, thought, and mission.
The Task of the Interpreter offers a new approach to what it means to interpret a text, and reconciles the possibility of multiple interpretations with the need to consider the author's intention. Vandevelde argues that interpretation is both an act and an event: It is an act in that interpreters, through the statements they make, implicitly commit themselves to justifying their positions, if prompted. It is an event in that interpreters are situated in a cultural and historical framework and come to a text with questions, concerns, and methods of which they are not fully conscious. These two aspects make interpretation a negotiation of meaning. The Task of the Interpreter provides an interdisciplinary investigation of textual interpretation including biblical hermeneutics (Gregory the Great's Homilies on Ezekiel), translation (Homer's The Odyssey), and literary fictions (Grass's Dog Years and Sabato's On Heroes and Tombs). Vandevelde's philosophical discussion will appeal to theorists of both continental and analytical/pragmatic traditions.
In Texts, Rocks, and Talk biblical scholar and teacher John Lanci suggests that many have lost the ability to focus on the essentials, to experience a Jesus Christ alive and powerful in our midst. He responds by inviting readers on a journey back to the Bible. Lanci conveys the experience of interpreting the Bible, inviting readers to witness the interpretation of one particular passage from the Hebrew Bible and one from the New Testment from start to finish. Along the way he covers some of the same ground that biblical introductions present, as he explains what interpreters do and why they do it. Readers will gain a deeper understanding of the need to interpret texts and greater confidence in their ability to enter into the conversation that sacred texts provide. They will also have a greater confidence in the possibility that their Christian community can open itself up to that divine conversation. Texts, Rocks, and Talk can serve as an introduction to the Bible textbook for college undergraduates, parish discussion groups, or individuals who do not have a lot of theological background but are interested in finding their way into the Bible. The chapters are relatively short and clearly written, with questions for reflection and discussion. Chapters in Preliminaries are "Why Take It on the Road?" "What the Bible Is Not, " and "A Preview of Coming Attractions: What the Bible Is." Chapters in The Song of Songs are "Sex on the Page, " "Healthy Suspicion: A Walking Staff for Our Journey, " "What is the Book?" "Lo and the Rocks, " "Lifestyles of the Dead and Buried: What Archaeology Is and What It Is Not, " "Making the Heart Forget: The Love Songs of Ancient Egypt, " and "The Egyptian LoveSongs and the Song of Songs." The chapter in An Interlude is "An Interlude with Jesus and Christ." Chapters in First Corinthians are "Our Brother Paul, " "We Raise an Eyebrow in Surprise: Paul, the Corinthians, and a Letter, " "The Rhetoric of a Text, " "What Kind of Fool Is God?" "A Little History, a Little Wisdom, a Little Mystery, " "The Rigamorale of Roman Power and Corinthian Rocks, " "The No-Relax Tour Continues into Darker Realms, " and "The Great Reversal." Chapters in Talk: Counterimagining the Wor are "Three Umbrellas and a Sea Change, " "Counterimagining the World, " "We Confront the Passion of God, " "In Praise of Christian Flesh, " and "The Journey, Not the Arrival, Matters." Includes an Introduction, Epilogue, and Notes, Citations, Suggestions for Further Readings.
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A comprehensive manual for anyone wishing to become competent in reading and understanding the Scriptures of the Judeo-Christian tradition. The chapters of this book introduce the reader to all aspects of biblical studies. They guide the reader through the maze, from 'Venturing In' to 'Negotiated Reading'. There are sections on, for example, considering the self-consciousness of the reader/interpreter, the interaction of the tradition with the text of Scripture through the ages, the various literary genres together with the principal forms within the larger biblical documents, ways of reading the text in the modern and post-modern periods, how the academic reading of Scripture and the church reading interact, the relation between competent reading of the sacred text and the preparation and delivery of the sermon, the place of dialogue in the interpretive process. The conclusion sums up the discussion throughout the book and focuses the issues for a competent reading of the Bible and related writings. Student-friendly features include, at the end of each chapter: --An Objective, summarizing the content and objective of the chapter 12-14 lead questions with act as in-depth study exercises--Full bibliography and suggestions for further reading