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This exploration of the history of the textiles of the Kuna Indians offers a record of aspects of the Kuna lifestyle. The book concentrates on the mola, the traditional blouse made and worn by the Kuna women.'
Brightly colored and intricately designed, molas have become popular with buyers across the United States, Europe, and Japan, many of whom have never heard of the San Blas Kuna of Panama who make the fabric pictures that adorn the clothing, wall hangings, and other goods we buy. In this study, Karin Tice explores the impact of the commercialization of mola production on Kuna society, one of the most important, yet least studied, social changes to occur in San Blas in this century. She argues that far from being a cohesive force, commercialization has resulted in social differentiation between the genders and among Kuna women residing in different parts of the region. She also situates this political economic history within a larger global context of international trade, political intrigue, and ethnic tourism to offer insights concerning commercial craft production that apply far beyond the Kuna case. These findings, based on extensive ethnographic field research, constitute important reading for scholars and students of anthropology, women’s studies, and economics. They also offer an indigenous perspective on the twentieth-century version of Columbus’s landing—the arrival of a cruise ship bearing wealthy, souvenir-seeking tourists.
The mola is a multilayered textile art form and metaphor for the story of the Kuna, indigenous people of Panama. With over 890 images covering more than a century of molas, this book provides insights into design sources and influences for molas, perspectives on the aesthetic practices of women creating them, and hints for collecting and preserving this colorful textile art form. The hand-appliqud art panels tell the tale of the Kuna women and are symbolic of their artistry, observation, and beliefs. Their lush tropical paradise, cultural cosmology, sense of humor, and exposure to foreign elements are represented in these fascinating fabric designs. A brief history of Panama and its rich tradition of indigenous arts place the mola in context.
The Cuna Indians live off the coast of Panama and make beautiful Molas.
The remarkable arts and culture of the Kuna of Panama are accessible in this comprehensive, illustrated volume. From the familiar reverse appliqued molas to music, dance, and verbal arts, the Kuna live their values and bind their people together. This focus and strength has helped them to resist outside forces and maintain their culture and self-determination in the face of peoples and governments far more powerful.
Indiansk applikationssyning fra Panama
Molas, the distinctive blouses made and worn by Kuna women in Panama, are collected by thousands of enthusiasts as well as by anthropological museums all over the world. They are recognized everywhere as an identifier of the Kuna people and also of Panama. This book, based on original research, explores the origin of the mola in the early twentieth century, how it became part of the everyday dress of Kuna women, and its role in creating Kuna identity. Images drawn from more than twenty museums as well as private collections show the development of designs and techniques and highlight changes in the garment as an item of indigenous fashion. Applying an interdisciplinary approach—fusing historical, ethnographic, and material culture studies—author Diana Marks contributes to ongoing debates on cultural authenticity, the invention of traditions, and issues of gender and politics.